Humble Beginnings
Today’s Passage – 1 Samuel 8 – 11 (Click on the references to listen to the audio – Click here to view the passage from Blue Letter Bible)
(Second Milers also read – Revelation 16 – 19, Revelation 20 – 22; Proverbs 31)
Listen to this morning’s Scripture song – Proverbs 3:5 & 6
Read the “0331 Evening and Morning” devotion for today, by the late Charles Haddon Spurgeon.
“And Samuel said to all the people, See ye him whom the LORD hath chosen, that there is none like him among all the people? And all the people shouted, and said, God save the king.” – (1 Samuel 10:24)
“And Samuel said, When thou wast little in thine own sight, wast thou not made the head of the tribes of Israel, and the LORD anointed thee king over Israel?” (1 Samuel 15:17)
The life of Saul has always fascinated me. Saul started out so well. If I were reading the Bible for the very first time, and just read up to chapter 11, I would see no indication at all that Saul would eventually turn bad. So far all that we have read about Saul is good. In chapter 8, we see him serving his father by searching the countryside for some lost asses. In chapter 9, he is met by Samuel the prophet and is told that “all the desire of Israel” was on him. Upon hearing this statement, Saul humbly states that he and is family were from the least of the tribes of Israel, basically stating that he was not even worthy of consideration. When it comes time for Samuel to announce to the people that Saul would be king, Saul is hiding. I don’t see even a hint of pride in this young man so far. Even when he is opposed by some ungodly men, he holds his peace, and then later when he was annointed king, some of his supporters remembered the opposition and tried to have them executed, but Saul refuses. He seems to be making all of the right moves thus far. He is humble, yet he demonstrates strong leadership when his people were threatened by the Ammonites in chapter 11. He rallies all of the people of Israel to come to the battle, and they destroy the invading army from Ammon. Saul starts out great.
I almost want to stop reading here while everything is “still good in the hood”. What happens to Saul? Does he stay on the right path or does he go off course somewhere? Well, we will read all about it in the next few days, but let me give you a little hint here. As we have already seen, Saul starts out very humble, but he will eventually become full of pride; and pride will bring about his destruction. Pride is a huge problem for most of us. Consider the following verses:
“Pride goeth before destruction, and an haughty spirit before a fall.” – (Proverbs 16:18)
“Only by pride cometh contention: but with the well advised is wisdom.” – (Proverbs 13:10)
“These six things doth the LORD hate: yea, seven are an abomination unto him: A proud look, a lying tongue, and hands that shed innocent blood,” – (Proverbs 6:16-17)
“A man’s pride shall bring him low: but honour shall uphold the humble in spirit.” – (Proverbs 29:23)
The Bible has a lot to say about pride. As we read these next few chapters, watch out for pride developing in the heart of Saul; but more importantly watch out for the development of pride in your own life.
“Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.” – (1 Peter 5:5)
Posted in Thoughts from 1 Samuel by Phil Erickson with 2 comments.
Get It Out!
Today’s Passage – 1 Samuel 4 – 7 (Click on the references to listen to the audio – Click here to view the passage from Blue Letter Bible)
(Second Milers also read – Revelation 13 – 15; Proverbs 30; Psalms 146 – 150)
Listen to this morning’s Scripture song – Psalm 121
Read the “0330 Evening and Morning” devotion for today, by the late Charles Haddon Spurgeon.
“So they sent and gathered together all the lords of the Philistines, and said, Send away the ark of the God of Israel, and let it go again to his own place, that it slay us not, and our people: for there was a deadly destruction throughout all the city; the hand of God was very heavy there.” – (1 Samuel 5:11)
“And they sent messengers to the inhabitants of Kirjathjearim, saying, The Philistines have brought again the ark of the LORD; come ye down, and fetch it up to you.” – (1 Samuel 6:21)
In our reading today we see the ark of God being taken from the Israelites by the Philistines; and then we see the voluntary return of the ark back to the people of Israel. Nobody seemed to want the ark. The story begins in chapter where the Israelite are losing in battle to the Philistines. The elders of Israel come up with the idea of getting the ark and bringing it to the battles because “it” would help them. Notice carefully the use of the word “it”. They were trusting in God to help them, they were trusting in a “good luck charm”. The Philistines seemed to have a better understanding of what the ark represented. They knew that the ark represented a powerful God, and though they did not know Him, they feared Him, and God gave them the victory and the ark. The moral to that part of the story is that God is not your good luck charm.
Once the ark was brought into the land of the Philistines, however, they began to experience some major problems. They put the ark of God in the Temple of Dagon. God does not like to share His glory with anyone so He knocked over Dagon, and chopped off his head and hands. To make matters much worse the people of city of Ashdod are all plagued with “emerods”. Now I don’t want to be graphic on this site, so I won’t go into deep explanation as to what emerods are, but I will tell you this: they can be helped with a little “Preparation H”. However, since the people of Ashdod didn’t have Preparation H at the time, or a CVS to buy it from, they opted to just get rid of the ark.
The ark then travels to two more cities of the Philistines where the same thing happens, so the Philistines wisely decide to send the ark back to Israel, along with some golden mice and emerods. Now that the ark is back in Israel, into the city of Bethshemesh, the people of Israel are very happy. Their happiness subsides, however, when they decide to take a little peek inside the ark. Not smart. About 50,000 of them died that day. They knew better. So the people that were left of Bethshemesh decided also to get rid of the ark, and they sent it to Kirjathjearim, where it remained for many years until David comes to get it.
We see here what happens when people dabble with the things of God, but do not actually know God. God gave clear instructions to the people of Israel as to the ark of the covenant. They should have known better. God will be worshipped on His terms or He won’t be worshipped at all. These people didn’t want God around them because they refused to submit to His Lordship. People are the same way today. They will not submit to God, so they would rather just not have Him around. And Christians who ought to know about God are so Bible ignorant that they have no clue what He expect from their lives. We need to get back into the Word of God in order to find out what God wants, and then we need to submit ourselves to His will.
Posted in Thoughts from 1 Samuel by Phil Erickson with 1 comment.
Lent to the Lord
Today’s Passage – 1 Samuel 1 – 3 (Click on the references to listen to the audio – Click here to view the passage from Blue Letter Bible)
(Second Milers also read – Revelation 10 – 12; Proverbs 29; Psalms 141 – 145)
Listen to this morning’s Scripture song – Psalm 119:105
Read a previous post from this passage – “Eli Didn’t Correct His Children“
Read the “0329 Evening and Morning” devotion for today, by the late Charles Haddon Spurgeon.
“For this child I prayed; and the LORD hath given me my petition which I asked of him: Therefore also I have lent him to the LORD; as long as he liveth he shall be lent to the LORD. And he worshipped the LORD there.” – (1 Samuel 1:27-28)
“Lo, children are an heritage of the LORD: and the fruit of the womb is his reward.” – (Psalm 127:3)
“And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.” – (Ephesians 6:4)
One of the greatest blessings and privileges in life for a married couple is to be given the opportunity to raise children in the “nurture and admonition of the Lord.” In our reading today we see Hannah, the wife of Elkanah, who desired more than anything to be given the privilege of giving birth to children. She begged God to open up her womb and she promised God that she would give the child back to the Lord. In other words, she understood that the child would not really belong to her, he would belong to the Lord. God granted her request and she was faithful to her word, and literally gave the child when he was old enough to be trained by the priest in the service of the Lord.
God has blessed my wife and I with four wonderful children, three of which are married with children of their own. One of our married children is still living and serving the Lord in our church, which is a wonderful blessing. However, two of our married children live many miles away, and though we speak with them almost daily, and even see them often, we miss them terribly. One of the most difficult things that we can do as parents is to let go of our children when they are grown. We want to keep them around us forever. However, oftentimes God may have a special plan for our children that will lead them to be apart from us geographically. As hard as that may be, we must recognize that God gave us these children for a specific purpose and a limited time. We were never owners, only stewards. They belong to the Lord. If God chooses to use them as missionaries on a foreign field, or perhaps move them to the other side of the country, that is His right; and we must not only accept His will, but support it as well.
If God has blessed you and your spouse with children, please remember that those precious ones are really only “lent” to you for a short time. You have been given the awesome responsibility of teaching a child how to love and serve God. Don’t waste time; it is very precious. You will blink your eyes twice and they will be grown and then they will move on to serve God, and raise a families of their own.
Posted in Thoughts from 1 Samuel by Phil Erickson with 2 comments.
Things Are Looking Up!
Today’s Passage – Ruth 1 – 4 (Click on the references to listen to the audio – Click here to view the passage from Blue Letter Bible)
(Second Milers also read – Revelation 7 – 9; Proverbs 28; Psalms 136 – 140)
Listen to this morning’s Scripture song – Psalm 92:1 – 4
Read the “0328 Evening and Morning” devotion for today, by the late Charles Haddon Spurgeon.
“And she said unto them, Call me not Naomi, call me Mara: for the Almighty hath dealt very bitterly with me. I went out full, and the LORD hath brought me home again empty: why then call ye me Naomi, seeing the LORD hath testified against me, and the Almighty hath afflicted me?” – (Ruth 1:20-21)
“And the women said unto Naomi, Blessed be the LORD, which hath not left thee this day without a kinsman, that his name may be famous in Israel. And he shall be unto thee a restorer of thy life, and a nourisher of thine old age: for thy daughter in law, which loveth thee, which is better to thee than seven sons, hath born him.” – (Ruth 4:14 & 15)
I have read this story of Ruth and Naomi many times, but every time I have written or preached on the subject my focus would either be on Ruth or Boaz, the kinsman redeemer. However, this morning I got to thinking about Naomi. Naomi was a great lady who in many ways was a victim of circumstance. Things just didn’t work out for her in life as she had probably hoped and dreamed they would. I can relate to that. Sometimes I reflect on my own life and wish that I could re-do some things and perhaps make some better choices. Hindsight always reveals the wisdom of our choices. Anyway, Naomi left the land of Canaan with her husband and two sons many years prior to the time of our text. They intended only to sojourn in the land of Moab for a short time until the famine was over in their homeland. It appears that they stayed a lot longer than they intended. While living in Moab, her two sons marry women from Moab, which was also not according to God’s perfect plan because these women were not worshippers of the God of Israel. To make matters worse, her husband and both of her sons die while she is there. Now she is left in a strange land with two daughters-in-law that were in many ways still strangers to her.
Naomi is faced with a decision. Life is not working out for her in Moab, and she realizes she needs to get back to her people and to the worship of her God. Good decision. But what was she to do with her daughters-in-law? She understands they feel obligated to her and in a very real way both of them had become very attached to her. She must have demonstrated much love toward them because both of them loved her and one of them (Ruth) was willing to forsake her own happiness in order to go with Naomi. In fact, Ruth was willing to become a worshipper of Naomi’s God. It appears that Naomi represented her God very well.
The point of all of this is that though Naomi didn’t make all of the right decisions through the years and although things did not work out for her as she would have hoped, God was still very gracious to her and was willing to use her and bless her life. She left Canaan full: full of dreams and full of hope. She left Moab empty: empty of a husband, empty of her sons, and empty of material possessions; but she did have Ruth. God had graciously given her a wonderful daughter-in-law in, who proved to be more of a blessing to her than her sons ever were. I bet if there were another chapter to the Book of Ruth we would hear Naomi say, “change my name back to Naomi, I was ‘Mara’ for a while, but things are looking up.
Can you notice a pattern here that you and I can relate to? Life sometimes starts with hopes, dreams, and ambitions. They rarely work out the way we want them to. We make many mistakes along the way that further complicate things. But God just may turn our lives around before it’s all over. We may find that delight (Naomi means delight) after all, and it may just come through an unexpected source. Don’t lose hope. Keep following God. Better days are coming.
I will add one more thought regarding this passage, which may not be hermeneutically correct. I see in this story a picture of God’s love both for Israel and the Church. Naomi was from Israel. She and her family had wandered away from the “house of bread” (Bethlehem), which pictures the will of God, the place of blessing. They ended up in Moab, which has been referred to in Scripture as God’s “washpot” (Psalms 60:8; 108:9), which does not sound nearly as nice as the house of bread. But Naomi finally came to the place where she realized that she needed to get back to where she started. Israel has also wandered out of the will of God but someday they will return to the Lord (Romans 11:26) when they realize that Jesus is their Messiah and they place their faith in Him.
Ruth, on the other hand, is a picture of the Church. She is a Moabite, an “alien from the commonwealth of Israel, and stranger from the covenants of promise, having no hope, and without God in the world” (Ephesians 2:12). But God, who is rich in mercy (Ephesians 2:4), saved her, and brought her into the fold of God’s people. Again, this is only a picture or type that I see in Ruth. Ruth actually became a part of Israel by marrying into the family of Boaz. She also was the great-grandmother of David and in the lineage of the Lord Jesus Christ. However, the Church is made up of many Gentiles, like Ruth, who were gloriously saved through faith in the Lord Jesus Christ.
Posted in Thoughts from Ruth by Phil Erickson with 1 comment.
The Craziest Story in the Bible
Today’s Passage – Judges 20 – 21 (Click on the references to listen to the audio – Click here to view the passage from Blue Letter Bible)
(Second Milers also read – Revelation 4 – 6; Proverbs 27; Psalms 131 – 135)
Listen to this morning’s Scripture song – Psalm 89:1
Read the “0327 Evening and Morning” devotion for today, by the late Charles Haddon Spurgeon.
Read a previous post from today’s passage – “Right in Their Own Eyes.“
Judges 19 – 21 is really one very long and very strange story, a saga really, involving a civil war within Israel. All of Israel set out to destroy the tribe of Benjamin, all because of a bizarre event that was described in chapter 19. The root cause of the problems within these chapters is the same as what caused the problems in the previous chapters. The first verse of the story and the last verse say it all.
“…there was no king in Israel…” (Judges 19:1)
“In those days there was no king in Israel: every man did that which was right in his own eyes.” (Judges 21:25)
Not having an earthly king in Israel was not the problem. The problem was that God had been dethroned, and his Word was not being used as the ruling principles to govern life. People were doing what they wanted, instead of what God in His word said was right to do. There was no king, but there was no godly leadership in the land pointing people in the right direction. The result was that the nation divided and drifted further and further away from the will of God.
Practical Point – Whenever a nation drifts away from the principles found in the Word of God, it will devolve into a selfish, immoral, and idolatrous disaster.
“Righteousness exalteth a nation: but sin is a reproach to any people.” (Proverbs 14:34)
“Blessed is the nation whose God is the LORD; and the people whom he hath chosen for his own inheritance.” (Psalm 33:12)
Whenever a family, or even an individual Christian, drifts away from the Bible, he will wander on a sea of uncertainty, and will find himself far away from the blessings of God.
In chapter nineteen, we saw the bizarre provocation that instigated the civil war that breaks out. A woman from Israel had been brutally gang raped left to die by the men of Gibeah, a city that belonged to the Tribe of Benjamin. This took place only after the woman’s husband had refused to allow the men to have sex with him, which was what they really wanted.
The man sent word to all of Israel about what had happened in Gibeah by sending to each of the tribes a part of the body of his concubine.
In chapter twenty, we will read about the problem that was caused in Israel because of what took place in Gibeah – a civil war, and a bloody and brutal civil war at that.
All of this happened because Israel is operating outside of the teachings of God. They are doing their own thing. They are making it up as they go.
“There is a way which seemeth right unto a man, but the end thereof are the ways of death.” (Proverbs 14:12)
Here in chapter twenty, we will see Israel wake up and realize how sinful their nation had become, and they come out against Gibeah and Benjamin to purge out this heinous sin from within her borders.
I Israel Combines Forces to Confront Benjamin (vs. 1 – 17)
Verse 1 – Notice that Israel was finally unified again. (“all”, “as one man”) Instead of everyone doing their own thing, now Israel is doing one thing together. (See also vs. 8 and 11)
“Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;” (Philippians 1:27)
“Behold, how good and how pleasant it is for brethren to dwell together in unity!” (Psalm 133:1)
Notice the phrase, “from Dan even to Beerheeba.” Dan was the northernmost part of Israel and Beersheba was geographically the furthest south. You may remember that Dan was formerly called Laish but was conquered by the tribe of Dan in Judges 18.
Notice also that all of Israel is gathered in Mizpah, which was only about five miles to the north of Gibeah.
Verse 2 – Notice there were nearly a half-million soldiers from all the tribes, which is a large army. It took this heinous act from chapter nineteen to wake the nation out of their slumber and move them into unified action.
Verse 3 – Notice that the Benjamites were aware of the impending attack. I am certain that the Levite whose concubine was killed sent out a piece of her body to Benjamin as well. Besides that, an army of 400,000 could not possibly be gathered 5 miles away from Gibeah without the Benjamites being aware of what was going on. Mizpah itself was a city within the borders of the territory of Benjamin.
The leaders of the tribes that were assembled all investigate further the crime that had taken place in Gibeah.
In vs. 4 – 7, the Levite rehashes the story, but does not embellish. It states concisely what had been done.
Notice in v. 7 that he asks the same question that was asked in the last verse of chapter nineteen: “consider of it, take advice, and speak your minds.” Apparently, Israel had considered what had happened and was still considering it here and were now counseling among themselves as to what they should do.
There were many violations of the Law within Gibeah in this case, and each was punishable by death:
- The Men of Gibeah were guilty of Sodomy.
“If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them.” (Leviticus 20:13)
- They were also guilty of adultery. Even if adultery was consensual, it was punishable by death.
“If a man be found lying with a woman married to an husband, then they shall both of them die, both the man that lay with the woman, and the woman: so shalt thou put away evil from Israel.” (Deuteronomy 22:22)
- They were also guilty of rape.
“But if a man find a betrothed damsel in the field, and the man force her, and lie with her: then the man only that lay with her shall die: But unto the damsel thou shalt do nothing; there is in the damsel no sin worthy of death: for as when a man riseth against his neighbour, and slayeth him, even so is this matter: For he found her in the field, and the betrothed damsel cried, and there was none to save her.” (Deuteronomy 22:25-27)
- They were guilty of being “sons of Belial.” (Judges 19:22 – see Deuteronomy 13:12 – 18) Belial means “worthless, good for nothing, or wicked.” Basically, it means that they have completely abandoned God.
In vs. 8 – 17, the people of Israel are determined to go up against Benjamin. They first attempt to get Benjamin to turn over the guilty men, but Benjamin refuses to do so. Though Benjamin is grossly outnumbered (16 to 1), they are dug in and determined to fight. Note – it is hard to believe that there were not at least some people who would want to do the right thing and turn over the guilty parties. Yet, it seems that they are just as unified in their defense of the wicked, and the Israelites were to condemn them.
Notice that among the soldiers of Benjamin there were seven hundred left-handed stone slingers that could hit “at an hair breath, and not miss.” This would be an extremely powerful force. David took down a nine-foot giant with a sling and a stone.
II Israel is Crushed Twice Even After Consulting with the Lord (vs. 18 – 25)
This part of the story is very difficult for me to wrap my head around. Twice, the Lord is consulted by the Israelites, and twice the Lord answers in the affirmative, but still the Israelites lose two big battles, and thousands of men are killed.
Perhaps they did not consult with God soon enough. Maybe they should have sought God before they made their plans. Perhaps they didn’t ask God the right questions.
Verse 18 – the house of God is likely a reference to the Tabernacle, which was in Shiloh. (Judges 18:31; 1 Samuel 1:9 – See Map) Some say, the reference here is to Bethel, and claim that the Tabernacle was located there at this time. The phrase, “house of God” is translated from the Hebrew words, “bayith ‘elohiym.”
First, they ask God which tribe should go up first. The answer is Judah. The Levite was originally from Bethlehem, which is within Judah.
Verses 19 – 21 – The Israelite’s lose the battle and 22,000 men.
In verses 22 – 25, the Israelites ask, “shall I go up again to battle against the children of Benjamin, my brother?” The Lord tells them to go, but they lose again – this time eighteen thousand men.
The Israelites lose 40,000 men in the first two battles, where the Benjamites only lose 1,000.
Why would God allow them to lose, especially after consulting with Him?
- He wanted them to remember just how bitter the consequences of sin are. Remember, the Israelites were just as much to blame as the Benjamites were. They had gotten away from God also.
- He wanted them to feel the pain and experience the terribleness of a civil war.
- It took several hard steps for sin to get into Israel, and it will take several hard, costly, and painful steps to get the sin purged out.
III Israel Finally Conquers Benjamin After Conferring with the Lord a Third Time (vs. 26 – 48)
This time, Phinehas consults God at Shiloh, and asks: “Shall I yet again go out to battle against the children of Benjamin my brother, or shall I cease?” (v. 28) This not likely the same Phinehas as is mentioned in Exodus, Numbers, and Joshua, unless this story is chronologically out of order, and occurs very early in the time period of the Judges. There were probably many men named Phinehas that descended from the line of Eliazar. Remember, the period of the Judges was a period of approximately 330 years from 1380 BC. To 1050 BC.
This time, the Lord tells them to go, and promises victory, which He did not do previously.
The Israelites use the same battle plan that they used in their final battle against Ai. They draw the men of Gibeah out of the city, and when they are out of the city, another army enters the city and sets it on fire. When the men of Gibeah see the fire, they turn around to help the city, but now they have attacker in front of them and behind them.
Illustration – Colonel Joshua Chamberlain of the 20th Maine at Gettysburg, at the Battle of Little Round Top. He had to hold the flank, because if the enemy broke the flank, they would have gotten behind the Union Lines.
The Men of Gibeah lose 25,000 in this battle, and with the 1,000 that they lost in the first two battles, they were down to 600 men, who hid up in the rock Rimmon for four months.
All the men (and apparently, the women) of Benjamin, besides these 600 will be killed.
In chapter 21, we will see how the people will rebuild the tribe of Benjamin. The story in chapter 21 is almost as bizarre as the story so far in chapters 19 and 20.
However, the people are still doing their own thing – they are following that which is right in their own eyes. You see, there was no king in Israel – not even God.
Posted in Devotions by Phil Erickson with 1 comment.
Speak Your Mind
Today’s Passage – Judges 18 – 19 (Click on the references to listen to the audio – Click here to view the passage from Blue Letter Bible)
(Second Milers also read – Revelation 1 – 3; Proverbs 26; Psalms 126 – 130)
Listen to this morning’s Scripture song – Psalm 61:1 – 3
Read the “0326 Evening and Morning” devotion for today, by the late Charles Haddon Spurgeon.
“And it was so, that all that saw it said, There was no such deed done nor seen from the day that the children of Israel came up out of the land of Egypt unto this day: consider of it, take advice, and speak your minds.” – (Judges 19:30)
Judges 19 contains one of the strangest and saddest stories in all of the Bible. In this account we learn of a man from the tribe of Levi that was travelling through Israel with his concubine. In a polygamous society a concubine was a woman that was married to a man, but did not have the same status as the man’s wife or wives. At any rate this man and his wife were looking for a place to stay for the night while they were travelling through the city of Gibeah, which was occupied by the Israelite tribe of Benjamin. For a long time no one would offer them lodging for the night, until suddenly an old man who was also a sojourner in the city offered them food, and lodging at his house. During the night, the men of the city attempted force entry into this older man’s home so that they could “know” the man that was visiting. In this case the word “know” meant that the men of the city wanted to have sexual relations with the man. What happened to this man in this story is very similar to what was attempted on the two angels who visited Lot in Sodom (see Genesis 19), which indicates the level of depravity that the men of this place had reached. They are finally content to take the man’s concubine and abuse her all night long until she ultimately dies from their cruelty. The travelling man then takes the body of his wife and cuts it up into pieces, and sends a piece of her body to each of the tribes of Israel. I realize that this is a strange story, but that’s what happened, in a nutshell.
My attention is drawn to the statement made to the reader in verse 30. We are instructed to “consider of it, take advice, and speak [our] minds”. Why did God tell us to do this after reading this portion of Scripture. I believe the reason is because the wickedness committed by these people from the tribe of Benjamin in the city of Gibeah was so heinous, that God did not want it to be just swept under the rug or passed by. He wants us to think about it; to get mad about it; and to do something about it. By the way, we will read tomorrow in chapter 20 what the rest of Israel does to punish this sin. I won’t spoil the story, but let me assure you that the people of Israel pay a great price for allowing this kind of wickedness to take place in the Land of Promise.
I believe that the advice given by God to the Israelites of that day is good for us today. He wants us to get mad about sin, and then do something about it. We are to speak our minds as well when it comes to condemning sin. This world ought to have no doubt in their minds about where we stand regarding the sin that is taking place in our land; and we ought to go beyond just condemning it with our mouths; we ought also to take action against it.
“Them that sin rebuke before all, that others also may fear.” – (1 Timothy 5:20)
“This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith;” – (Titus 1:13)
“Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.” – (2 Timothy 4:2)
Let’s not turn our heads to sin, but rather let’s speak the truth in love, and stand against it.
Posted in Thoughts from Judges by Phil Erickson with 3 comments.
Permissive Parents
Today’s Passage – Judges 14 – 17 (Click on the references to listen to the audio – Click here to view the passage from Blue Letter Bible)
(Second Milers also read – 2 John, 3 John, Jude; Proverbs 25; Psalms 121 – 125
Listen to this morning’s Scripture song – Psalm 55:17
Read the “0325 Evening and Morning” devotion for today, by the late Charles Haddon Spurgeon.
“And Samson went down to Timnath, and saw a woman in Timnath of the daughters of the Philistines. And he came up, and told his father and his mother, and said, I have seen a woman in Timnath of the daughters of the Philistines: now therefore get her for me to wife. Then his father and his mother said unto him, Is there never a woman among the daughters of thy brethren, or among all my people, that thou goest to take a wife of the uncircumcised Philistines? And Samson said unto his father, Get her for me; for she pleaseth me well.” – (Judges 14:1-3)
Years ago, my wife and I were at the boardwalk with Phil and Melissa who were, I think, around 6 and 5 at the time. As they were getting out of the “moon bounce”, there was another small child there that did not want to get out when the time was up. His grandfather pleaded with him to no avail, until finally he had to go in after the little boy. He grabbed the child and began to drag him out, and the kid started kicking and screaming, and finally spit right in his grandfather’s face. The grandfather just kept sweet-talking and pleading with the child, promising him other rides and ice-cream, cotton candy, etc. just to get the kid to want to come out. I remember thinking at that moment that I would have liked to be that kid’s dad for just 5 minutes. I would have let him have his little temper tantrum, and then I would have had my big one. We would have had a “pow-wow” – I would have done the powing, and he would have done the wowing.
We can see from our passage today that Samson’s parents were far too permissive. They appeased Samson by giving him whatever he wanted. Samson was a spoiled brat. Notice in vv. 1 – 3 of Judges 14 that Samson twice orders his parents to “get” this woman from Timnath for him “to wife”. Now this woman was not an Israelite, and did not share the same beliefs that Samson’s family did. The Old Testament Law was clear that an Israelite could only marry a woman that worshipped Jehovah God. Yet, the parents reluctantly gave Samson what he wanted. What a shame. Parents are supposed to be the ones who know what is best for their children.
The Bible has a lot to say about discipline and child-rearing. I will list a few of the verses here:
“Train up a child in the way he should go: and when he is old, he will not depart from it.” – (Proverbs 22:6)
“Chasten thy son while there is hope, and let not thy soul spare for his crying.” – (Proverbs 19:18)
“Foolishness is bound in the heart of a child; but the rod of correction shall drive it far from him.” – (Proverbs 22:15)
“Withhold not correction from the child: for if thou beatest him with the rod, he shall not die. Thou shalt beat him with the rod, and shalt deliver his soul from hell.” – (Proverbs 23:13-14)
“The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame.” – (Proverbs 29:15)
When we read these verses, we might think that God wants us to be mean and abusive to our children, which is absolutely not the case. I have only had to spank my children a couple of times each in their lives. That is all that was necessary in order for them to understand that Mom and Dad are in charge, and that the children are to submit their wills to the will of their parents. We love our children, and they love us. We have a lot of fun together, and spend a lot of time with each of them individually as well as corporately as a family, but we are their parents, not their buddies. All of our children are now grown, and our relationships with them have changed somewhat. We are now more like counselors to them, but there is still a great deal of love and respect showed to us by our grown children.
Parents, don’t buy into this modern philosophy regarding the rearing of children. Go to the Word of God. Biblically love and discipline your child before you produce a grown spoiled brat like Samson.
Posted in Thoughts from Judges by Phil Erickson with 3 comments.
Teach Us
Today’s Passage – Judges 11 – 13 (Click on the references to listen to the audio – Click here to view the passage from Blue Letter Bible)
(Second Milers also read – 1 John 1 – 5; Proverbs 24; Psalms 116 – 120)
Listen to this morning’s Scripture song – Psalm 51
Read the “0324 Evening and Morning” devotion for today, by the late Charles Haddon Spurgeon.
“Then Manoah intreated the LORD, and said, O my Lord, let the man of God which thou didst send come again unto us, and teach us what we shall do unto the child that shall be born.” – (Judges 13:8)
In Judges chapter 13, we see the story surrounding the birth of Samson. Samson’s birth came at a time when Israel was once again away from God and was suffering at the hands of the Philistines. An angel appeared to Samson’s mother, and told her that she was going to have a son and that this son was to be a Nazarite from the womb. You may recall that God gave instructions regarding the vow of the Nazarite in Numbers 6 but this child, Samson, is the first example of a Nazarite in the Bible. We do not know everything about this vow but we do know that it was a vow of separation, and we also know that the person who had taken the vow was not to drink wine, cut his hair, or touch a dead body. The interesting point about this particular case is that Samson was to be a Nazarite from birth. He never makes a vow. His separation was chosen for him by the Lord. Anyway, the angel did not appear to her husband, yet Manoah believed what the angel had told his wife. Manoah then “intreats” the Lord and asks Him to send the angel back, not to prove that it really happened, but to instruct them as to what they were supposed to do. Interestingly, the angel comes back, but only tells Manoah exactly what he had already told his wife.
I like the petition made by Manoah in Judges 13:8. He wants God to “teach” them regarding what to do with the child. Manoah acknowledged that he didn’t know what to do. He was demonstrating a dependence upon the Lord. I find myself often not knowing what to do. I often pray the prayer that Solomon prayed:
“And now, O LORD my God, thou hast made thy servant king instead of David my father: and I am but a little child: I know not how to go out or come in. And thy servant is in the midst of thy people which thou hast chosen, a great people, that cannot be numbered nor counted for multitude. Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad: for who is able to judge this thy so great a people?” – (1 Kings 3:7-9)
And sometimes I pray the prayer that Hezekiah prayed:
“O our God, wilt thou not judge them? for we have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon thee.” – (2 Chronicles 20:12)
The funny thing about Manoah’s prayer is that God never did give him any more information than He already gave His wife, but He did talk to him, and somehow assured him that He was going to be with him as he raised this special child for the Lord. Manoah was just going to have to continue walking by faith. It it is often frustrationg for me to walk by faith. I want God to reveal every step of the plan to me ahead of time but He never does. He tells me what I need to know for today and expects me to just keep walking, and keep trusting Him. But I do not think that He is upset with me for asking Him. Those prayers are my declaration of dependence upon Him.
Posted in Thoughts from Judges by Phil Erickson with 3 comments.
When Good Men Do Nothing
Today’s Passage – Judges 9 – 10 (Click on the references to listen to the audio – Click here to view the passage from Blue Letter Bible)
(Second Milers also read – 2 Peter 1 – 3; Proverbs 23; Psalms 111 – 115)
Listen to this morning’s Scripture song – Psalm 48:1 & 2
Read the “0323 Evening and Morning” devotion for today, by the late Charles Haddon Spurgeon.
“And the bramble said unto the trees, If in truth ye anoint me king over you, then come and put your trust in my shadow: and if not, let fire come out of the bramble, and devour the cedars of Lebanon.” – (Judges 9:15)
“All that is necessary for the triumph of evil is that good men do nothing.” Edmund Burke
This is a very strange passage of Scripture but I think it contains a very valuable lesson for us. In chapter 8, we have Gideon who was mightily used of the Lord to rid the land of Israel from the oppressing Mideonites. After the battle was over the people of Israel ask Gideon to be their leader but he refuses saying that the Lord is their ruler. However, without a good man leading them the people once again begin to stray away from the Lord forcing God to bring about judgment. Now when we get to today’s passage we see that one of the sons of Gideon does desire to reign over the people and goes to all of his brothers asking them to support him, and they do. The problem is that this man, Abimelech, is a very wicked man. Once he gets his power the first thing he does is have all of his brothers (70 of them) put to death. One of the brothers escapes and stands upon a mountain and delivers this parable unto the people of the city of Shechem:
“The trees went forth on a time to anoint a king over them; and they said unto the olive tree, Reign thou over us. But the olive tree said unto them, Should I leave my fatness, wherewith by me they honour God and man, and go to be promoted over the trees? And the trees said to the fig tree, Come thou, and reign over us. But the fig tree said unto them, Should I forsake my sweetness, and my good fruit, and go to be promoted over the trees? Then said the trees unto the vine, Come thou, and reign over us. And the vine said unto them, Should I leave my wine, which cheereth God and man, and go to be promoted over the trees? Then said all the trees unto the bramble, Come thou, and reign over us. And the bramble said unto the trees, If in truth ye anoint me king over you, then come and put your trust in my shadow: and if not, let fire come out of the bramble, and devour the cedars of Lebanon.” – (Judges 9:8-15)
The olive tree refused to act, the fig tree refused to act, the vine refused to act, so there was nobody left but the bramble, which is a sticker bush.
What he was saying through this parable was that oftentimes good men will refuse to take their place of leadership, perhaps because they are already busy doing good things. However, when good men refuse to act there will always be an evil person that will seize the opportunity to gain power and use it for his own purposes. This is what happens to the people of Shechem. Gideon refused to lead and then his sons willingly turn over control of the city to this one brother. Eventually, as a result of all of this, just about everybody is put to death.
Bad things happen when good men do nothing. By refusing to get involved we sometimes create a scenario where the wrong kind of people start calling the shots. Let’s apply this to the local church. Often times there are carnal people within the church that are hungry for power and they are always looking for opportunities to advance themselves. And then there are others within the body who are good men who just sit back and let it happen: perhaps because they have a lot of things going on in their lives or maybe because they are just trusting men who are willing to yield to others. By the way, it is never a good sign when an individual is seeking position. Truly spiritual people will often be reluctant to take positions because they either feel unworthy or doubt their own ability. However, we need to not neglect the opportunities and responsibilities that God places in front of us because when we refuse it opens up the door to someone else who may not be God’s choice.
We can also see this in government. Good people often refuse to get involved, leaving the door wide open to men and women who may not have the best interests of the people at hand. The end result is that things begin to change for the worse for everybody. Good people, godly people, need to stay in the process so that we all can keep the good things that God has entrusted to us. How involved are you in the process? Do you get involved in the local church and in your community and local government? Do you even vote? We need good people to do their part. The devil never stops trying to advance his agenda. We need to stay in the game in order to keep him from taking from us the wonderful blessings that God has given us.
Posted in Thoughts from Judges by Phil Erickson with 4 comments.
Reluctant Leadership
Today’s Passage – Judges 4 – 6 (Click on the references to listen to the audio – Click here to view the passage from Blue Letter Bible)
(Second Milers also read – James 1 – 5; Proverbs 21; Psalms 101 – 105
Listen to this morning’s Scripture song – Psalm 34:6
Read previous posts from this passage – “Deborah and Jael – Women of God,” and “Gideon’s Fleece.”
Read the “0321 Evening and Morning” devotion for today, by the late Charles Haddon Spurgeon.
“11 And there came an angel of the LORD, and sat under an oak which was in Ophrah, that pertained unto Joash the Abiezrite: and his son Gideon threshed wheat by the winepress, to hide it from the Midianites. 12 And the angel of the LORD appeared unto him, and said unto him, The LORD is with thee, thou mighty man of valour. … 15 And he said unto him, Oh my Lord, wherewith shall I save Israel? behold, my family is poor in Manasseh, and I am the least in my father’s house. 16 And the LORD said unto him, Surely I will be with thee, and thou shalt smite the Midianites as one man. … 25 And it came to pass the same night, that the LORD said unto him, Take thy father’s young bullock, even the second bullock of seven years old, and throw down the altar of Baal that thy father hath, and cut down the grove that is by it: 26 And build an altar unto the LORD thy God upon the top of this rock, in the ordered place, and take the second bullock, and offer a burnt sacrifice with the wood of the grove which thou shalt cut down. 27 Then Gideon took ten men of his servants, and did as the LORD had said unto him: and so it was, because he feared his father’s household, and the men of the city, that he could not do it by day, that he did it by night.” (Judges 6:11-12, 15-16, 25-27)
Before we get to the main thought for today’s devotion, let me point out two things that we have already discussed regarding the Book of Judges:
- Notice in our reading today, the pattern in the Book of Judges:
“And the children of Israel again did evil in the sight of the LORD, when Ehud was dead.” (Judges 4:1)
“And the children of Israel did evil in the sight of the LORD: and the LORD delivered them into the hand of Midian seven years.” (Judges 6:1)
After being delivered from their enemy, Israel would always go back to doing “evil in the sight of the Lord.” Here, we see the spiritual ups and downs of God’s people. They do well spiritually for a while, but when things get prosperous and safe for them, they forget about God. However, when God allows some of their enemies to gain strength and oppress them, they once again cry out to God for help. See a previous post that I did on this repeated pattern in Judges – “The Vicious Cycle in Judges“
- Notice – “the angel of the Lord” who appears to Gideon. He was discussed extensively in yesterday’s devotion – “Do As You Are Told.“
My thought this morning is about the fact that Gideon was not exactly who we might think would be the best choice to lead the people of God to victory over their enemies, which in this case was the Mideanites. We first meet him in verse eleven where he is hiding his wheat by the winepress. In verse fifteen, we hear Gideon telling the angel that he is not qualified. He kind of reminds us of Moses who also offered many excuses as to why he was not the best choice to lead Israel. He also needs a lot of reassurances from the angel. He asks for a sign in verse seventeen, and then for two more signs in verses 36 – 40 (see “Gideon’s Fleece”). Reluctantly, however, Gideon obeys the Lord and leads the people in battle against God’s enemies.
Why would God use a man like Gideon who was very fearful and unsure of himself? There are probably a few reasons, but two came to mind as I was reflecting upon this. First, if God chose a person with natural leadership ability and great human wisdom, the people might be tempted to praise the leader instead of God. In the following chapter, we will see that God also culled down the size of Gideon’s army from thirty-two thousand to a mere three hundred. God brought the victory and he wanted Israel to know that there was absolutely no earthly reason for their success.
Second, if a person with great charisma or natural talent was chosen, he might rely on those abilities instead of wholly following God. He may have even rebelled against God’s strange military tactics. Gideon, however, did exactly what God had told him to do.
“5 Trust in the LORD with all thine heart; and lean not unto thine own understanding. 6 In all thy ways acknowledge him, and he shall direct thy paths.” (Proverbs 3:5-6)
Sometimes the best leaders are developed because of great needs. David responded to “the cause” of the Philistine giant who was challenging Israel and mocking their God (1 Samuel 17). Nehemiah was motivated into action because of the great need within the City of Jerusalem. Neither of these men were looking for a leadership position, they were just driven into action by the need. They were reluctant, unsure of themselves, and more than a little fearful, but they each had faith that God was leading them into their leadership roles.
You may not think that you are qualified to be a leader of God’s people, either, but maybe God will also use you to inspire, encourage, and organize others in some great work for the Lord.
Posted in Devotions by Phil Erickson with 1 comment.