Are You Happy?

Today’s Reading – Psalms 140 – 145 (Click on the references to listen to the audio – Click here to view the passage from Blue Letter Bible)

(Second Milers also read – Matthew 25 – 26Psalms 61 – 65Proverbs 13)

Listen to this morning’s Scripture song – Psalm 61:1 – 3

Read the “0713 Evening and Morning” devotion for today, by the late Charles Haddon Spurgeon.

“Happy is that people, that is in such a case: yea, happy is that people, whose God is the LORD.” (Psalm 144:15)

Years ago, I was researching some ideas for a new gospel tract for the church. I came across one that really caught my attention. On the front cover it had a picture of a smily face with the question, “Are You Happy?”  I thought that this tract would be a great attention getter for others as well; but I wondered, is it biblical? I’m not talking about the contents of the tract, which is doctrinally sound. I am talking about the concept of happiness.  What does the Bible really say about happiness? I had always been taught that God’s people can be joyful, but joy is deeper that happiness. In other words, you can be joyful even when you’re not happy. I suppose that may be true at times, but I did a little more research and discovered that the Bible very clearly teaches that God’s children should be a happy people.  Don’t misunderstand, I am not saying that there will be times in our lives when we are sad; and to some degree I think feeling sad is good for us and part of our complete emotional makeup. But, for the most part, we who are saved ought to be the happiest people on the planet. Why? Because we have an awful lot to be happy about.

Consider what the Word of God says about happiness:

“Behold, happy is the man whom God correcteth: therefore despise not thou the chastening of the Almighty:”(Job 5:17)

“Blessed is every one that feareth the LORD; that walketh in his ways. For thou shalt eat the labour of thine hands: happy shalt thou be, and it shall be well with thee.” (Psalm 128:1&2)

“Happy is he that hath the God of Jacob for his help, whose hope is in the LORD his God:” (Psalm 146:5)

“Happy is the man that findeth wisdom, and the man that getteth understanding.” (Psalm 3:13)

“He that despiseth his neighbour sinneth: but he that hath mercy on the poor, happy is he.” (Proverbs 14:21)

Happy is the man that feareth alway: but he that hardeneth his heart shall fall into mischief.” (Proverbs 28:14)

I could list some more verses, but I think you get the idea. Why then are so many Christians miserable, discontented people? Why are we always so negative? It’s no wonder, we are failing terribly at reaching the world with the gospel. Why should the lost world want what we claim to have with our doctrine, but fail to demonstrate in a happy, contented life.  I don’t think happiness is all that elusive. I think it can be found in a right relationship with God. By that I mean that you are saved and yielded to the Spirit of God, surrendered to His will. If you are saved and still doing things your way, you are not going to be happy, because you will have an inner turmoil going on inside of you as God the Holy Spirit works to bring you into submission.

By the way, we ordered the tract, and it was a great eye catcher. We even had a special series of messages surrounding the theme “Are You Happy?”.


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The Saturday Morning Post – Psalm 125

Today’s Reading – Psalms 120 – 132 (Click on the references to listen to the audio – Click here to view the passage from Blue Letter Bible)

(Second Milers also read – Matthew 21 – 22; Psalms 51 – 55; Proverbs 11)

Read the “0711 Evening and Morning” devotion for today, by the late Charles Haddon Spurgeon.

Good morning. How is your salvation? Are you like mount Zion which cannot be removed, but abides forever? Verse 2 tells us that the LORD is around about us forever. Jesus said…

I don’t know about you, but once I got saved, I was saved forever…

We shall never perish, and no man can pluck us out of Jesus’ hand, nor the Father’s hand.

I had a man I was witnessing to a while back who said yes, that’s right, but you can walk out of His hand. My question to him was, how far do you think He will let you walk?

It’s that simple: a perfect salvation from a perfect God. Know God, know peace. No God, no…

Peace.


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Sing

Today’s Reading – Psalms 96 – 102 (Click on the references to listen to the audio – Click here to view the passage from Blue Letter Bible)

(Second Milers also read – Matthew 9 – 10; Psalms 21 – 25; Proverbs 5)

Listen to this morning’s Scripture song – Psalm 19

Read the “0705 Evening and Morning” devotion for today, by the late Charles Haddon Spurgeon

Read previous posts from this passage – “Enduring to All Generations“, and “Before His Presence

“O sing unto the LORD a new song: sing unto the LORD, all the earth. Sing unto the LORD, bless his name; shew forth his salvation from day to day.” (Psalm 96:1-2)

“O sing unto the LORD a new song; for he hath done marvellous things: his right hand, and his holy arm, hath gotten him the victory. … Make a joyful noise unto the LORD, all the earth: make a loud noise, and rejoice, and sing praise. Sing unto the LORD with the harp; with the harp, and the voice of a psalm.” (Psalm 98:1, 4-5)

“Serve the LORD with gladness: come before his presence with singing.” (Psalm 100:2)

“I will sing of mercy and judgment: unto thee, O LORD, will I sing.” (Psalm 101:1)

You couldn’t help but notice all of the references to singing in today’s reading in the Psalms. singing is a beautiful expression of the joy that is in our hearts because of all of the blessings that the Lord has given us as His children. Reflecting on the goodness of God should be enough to put anyone in a singing mood. Notice in Psalm 96:2 (above) that a singing Christian shows his salvation to the world around him. People can know we are christians by our words, action, and love; but here we see they can hear our salvation through our joyful spirit expressed in our singing. Why is it then that so many church services are dead when it comes to the congregational singing?

It is a shame that many congregations today are limiting the amount of congregational singing in their worship services. Some churches are replacing the singing from the people in the pews with professional performances from the platform. What a shame. While I thoroughly enjoy hearing Holy Spirit-filled and gifted musicians and singers perform, there is still nothing like an uninhibited congregation singing their hearts out in worship to the Lord.

One more thought regarding singing. Sometimes we don’t feel like singing, perhaps due to negative or painful circumstances going on in and around our lives. We should sing anyway because singing has a way of cheering us up and reminding us that we serve an awesome God. Christian, God wants to hear you sing, and so do I. It matters not if you can hold a note. All you have to do is make that joyful noise, and the Spirit of God will do the rest.

“Every good gift that we have had from the cradle up has come from God. If a man just stops to think what he has to praise God for, he will find there is enough to keep him singing praises for a week.” D. L. Moody


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The Saturday Morning Post – Happy(?) Birthday America

Today’s Reading – Psalms 90 – 95 (Click on the references to listen to the audio – Click here to view the passage from Blue Letter Bible)

(Second Milers also read – Matthew 7 – 8; Psalms 16 – 20; Proverbs 4)

Read the “0704 Evening and Morning” devotion for today, by the late Charles Haddon Spurgeon

I’m 72 years old, and have many memories of many Fourth of July’s. In 1976, my brother took me to see the Tall Ships come in for Operation Sail. And the fireworks around the Statue of Liberty were fantastic. On July fourth of 1999, the sign in front of our church (Longview Baptist Temple in Longview, TX, at the time) said ‘FIREWORKS INSIDE.’ And I’m sure that you also have fond memories of The Fourth. It was only 250 short years ago that we broke from the tyranny of man, and dedicated our new nation to God. We started off well. We could sing right along with verses 1 through 7 of Psalm 95. Then something happened. We became rich, and a world power. Soon we didn’t need God anymore. We took Him out of the schools. We took His commandments out of our courts, and out of government buildings. Our children turned into animals, not knowing right from wrong, killing each other, spreading STD’s. Sacrificing their unwanted babies to Molech through abortion. Being taught that evil is good, and good is evil…

This nation has turned it’s back on God, and is going down fast. Today, through Psalm 95, God still sends out a plea for His people to return to Him…

God also said in His Word…

Do you want America to have a happy birthday? Then it’s time for America to turn back to God. And this must start with you and me. As Christians, we must rededicate ourselves to the Lord. We are His people, called by His name. The tyranny in this nation will not stop until every Christian is on his or her knees begging God to heal this nation. Will He? It may be too late. Time is running out.

Peace?


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David’s Prayer in a Seemingly Hopeless Situation

Today’s Reading – Psalms 69 – 72 (Click on the references to listen to the audio – Click here to view the passage from Blue Letter Bible)

(Second Milers also read – Revelation 13 – 16Psalms 141 – 145Proverbs 29)

Listen to this morning’s Scripture song – 1 John 3:1

Read the “0629 Evening and Morning” devotion for today, by the late Charles Haddon Spurgeon

Read a another post from this morning’s reading passage – “Who Are You Magnifying?”

Psalm 69

“Save me, O God; for the waters are come in unto [my] soul. 2 I sink in deep mire, where [there is] no standing: I am come into deep waters, where the floods overflow me. 3 I am weary of my crying: my throat is dried: mine eyes fail while I wait for my God.” (Psalm 69:1 – 3)

This psalm is quoted more in the New Testament than any other save Psalm 22 and Psalm 119.

Notice in the introductory material that this psalm is a psalm of David, and it is upon Shoshannim. We have seen this word once before in the introduction to Psalm 45. The word means “Lily”. It is translated “Lily” in 13 other places in the Old Testament, 8 of which are in the Song of Solomon:

“I am the rose of Sharon, and the lily of the valleys.” (Song of Songs 2:1)

This psalm is messianic in that it speaks of Christ (vs. 4, 21), and it is imprecatory, in that it calls for judgment upon David’s enemies.

I          David’s Problem (vs. 1 – 12)

The historical context of this psalm is not revealed.

In v. 1, David cries out to God to save him. 

David uses the metaphor of a drowning man, which he has done before in Psalm 18:4 – 6, and in other places:

“The sorrows of death compassed me, and the floods of ungodly men made me afraid. The sorrows of hell compassed me about: the snares of death prevented me. In my distress I called upon the LORD, and cried unto my God: he heard my voice out of his temple, and my cry came before him, even into his ears.” (Psalms 18:4-6)

Sometimes the problems of life overwhelm us and suffocate us. The language used here vividly describes David’s hopelessness as well as his despair (v. 3). 

Notice in v. 4 that David was hated “without a cause”, but in vs. 7 & 9 David reveals that their hatred of him was due to his love for God.

People that hate God will hate God’s children:

“Yea, and all that will live godly in Christ Jesus shall suffer persecution.” (2 Timothy 3:12 KJV)

David’s problems lead him to pray. 

II         David’s Petition (v. 6; vs. 13 – 28)

            David prays for his own deliverance. (vs. 13 – 21)

            David prays for his enemies’ demise. (vs. 22 – 28)

Our Lord told us to love our enemies; to pray for our enemies; and to even do good to them:

“Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. For if ye love them which love you, what reward have ye? do not even the publicans the same? And if ye salute your brethren only, what do ye more than others? do not even the publicans so? Be ye therefore perfect, even as your Father which is in heaven is perfect.” (Matthew 5:43-48)

Our petition should lead us to praise.

III       David’s Praise (vs. 29 – 36)

This is a familiar pattern in the Psalms. David praises God before the deliverance came, because he knew that deliverance would come. He trusted that God would ultimately deliver him, no matter how bad the situation looked.


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The Saturday Morning Post – Wait Thou Only Upon God

Today’s Reading – Psalms 58 – 64 (Click on the references to listen to the audio – Click here to view the passage from Blue Letter Bible)

(Second Milers also read – Revelation 7 – 9; Psalms 131 – 135; Proverbs 27)

Read the “0627 Evening and Morning” devotion for today, by the late Charles Haddon Spurgeon

(Psalm 62:1-8) To the chief Musician, to Jeduthun, A Psalm of David. Truly my soul waiteth upon God: from him cometh my salvation. (2) He only is my rock and my salvation; he is my defence; I shall not be greatly moved. (3) How long will ye imagine mischief against a man? ye shall be slain all of you: as a bowing wall shall ye be, and as a tottering fence. (4) They only consult to cast him down from his excellency: they delight in lies: they bless with their mouth, but they curse inwardly. Selah. (5) My soul, wait thou only upon God; for my expectation is from him. (6) He only is my rock and my salvation: he is my defence; I shall not be moved. (7) In God is my salvation and my glory: the rock of my strength, and my refuge, is in God. (8) Trust in him at all times; ye people, pour out your heart before him: God is a refuge for us. Selah.

Good morning. Praise the LORD, I have been pretty much pain-free since June 11, 2026. Or at least I have not had to take any pain medication since then.

Everything started before November 6, 2025. I had noticed small spots of blood on my undershirt. The next day the spots appeared as one big spot, the size of a quarter. And this happened the next day also. I had an idea what that meant. My doctor sent me to a specialist. The result was cancer in the left breast. I think it is either 1 out of 10 or 100 men get breast cancer. She said it was in my father’s genes. So, on November 6, 2025, I had both breasts removed. I did not need to get radiation, only chemo.

They had to give me needles in my right arm: they could not use the side (left) where the cancer had been.

I found out also that if your blood sugar was high (I am a type 2 diabetic) then you could not get chemo. Then they would roll you across the street to the hospital to get your glucose level down.

The real pain started sometime between the second and third time. My catheter clogged up. I was not getting any urine to my Foley bag. I went to the emergency room. Now I must tell you that catheters come in different sizes: I had been wearing a size 14. At the ER, they found that it had clogged. They decided that I needed a larger one: an18. Now four sizes does not sound like much, but when the technician jammed, and crammed it in, I knew it was too big. I believe it may be the same pain and torment that those in Hell feel. You men out there who had a catheter put in can probably back me up on this. I found some pain relief in the pain killers, and the Tylenol I was taking.

I cried out to the Lord for help with the pain. Relief finally came when I went for another test. During the test, I asked them to replace the #18 catheter with the #14. It was so much better. That was on June 11, 2026.

Now who can I blame for all my pain? Could I blame the LORD for His slow reponce? No, His timing is perfect. Could I blame the doctors, the technicians, the nurses? No, they were doing the best they could. Who could I blame? Me? I was the one who let my diabetes get out of control.

It was me in this case. But what if it was someone taking care of me in the hospital? You may be in a different situation…

1) Have you been hurt? Go to God first.

My soul, wait thou only upon God; for my expectation is from him. He only is my rock and my salvation: he is my defence; I shall not be moved. In God is my salvation and my glory: the rock of my strength, and my refuge, is in God. Trust in him at all times; ye people, pour out your heart before him: God is a refuge for us. Selah.” (Psalm 62:5-8)

2) Have you hurt someone? It would be best if you went to that person to get things right before God hears their weeping and has to correct your hardheartedness. We could have a little more heaven on earth. David wrote…

A Song of degrees of David. Behold, how good and how pleasant it is for brethren to dwell together in unity! It is like the precious ointment upon the head, that ran down upon the beard, even Aaron’s beard: that went down to the skirts of his garments; As the dew of Hermon, and as the dew that descended upon the mountains of Zion: for there the LORD commanded the blessing, even life for evermore.” (Psalm 133)

I have a decision to make soon. Please pray for me that I make the right one.

Peace.


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Fret Not Thyself

Today’s Reading – Psalms 36 – 39 (Click on the references to listen to the audio – Click here to view the passage from Blue Letter Bible)

(Second Milers also read – 1 John 1 – 5Psalms 111 – 115Proverbs 23)

Listen to this morning’s Scripture song – Matthew 6:33

Read the “0623 Evening and Morning” devotion for today, by the late Charles Haddon Spurgeon

“(3) Trust in the LORD, and do good; so shalt thou dwell in the land, and verily thou shalt be fed. (4) Delight thyself also in the LORD; and he shall give thee the desires of thine heart. (5) Commit thy way unto the LORD; trust also in him; and he shall bring it to pass. (6) And he shall bring forth thy righteousness as the light, and thy judgment as the noonday. (7) Rest in the LORD, and wait patiently for him: fret not thyself because of him who prospereth in his way, because of the man who bringeth wicked devices to pass.” (Psalm 37:3-7)

Psalm 37 is a beautiful psalm, filled with promises and encouragement for all believers. This psalm is an acrostic psalm, and was written in David’s later years (verse 25). It begins with a warning for us not to be envious against those in the lost world who seem to be prospering greatly. It is a common frustration that is felt by God’s people regarding the prosperity of lost people, and the seeming lack of judgment leveled by God against the wicked. Why do bad people not get what’s coming? God reminds us here through the psalmist that the success and wealth experienced here on this earth by the lost is only temporary. The word “wicked” is found fourteen times in this psalm.

Similar verses:

“Let not thine heart envy sinners: but be thou in the fear of the LORD all the day long. For surely there is an end; and thine expectation shall not be cut off.” (Proverbs 23:17-18)

“Fret not thyself because of evil men, neither be thou envious at the wicked; For there shall be no reward to the evil man; the candle of the wicked shall be put out.” (Proverbs 24:19-20)

See also Psalm 73

Jeremiah asked God the same thing:

“Righteous art thou, O LORD, when I plead with thee: yet let me talk with thee of thy judgments: Wherefore doth the way of the wicked prosper? wherefore are all they happy that deal very treacherously?” (Jeremiah 12:1)

The people of God in the Old Testament were looking for earthly, material blessings as a sign of the blessing of God. Today, we do not look for those things, We are looking for spiritual, and eternal blessings – we live by faith in what will be. The Israelites were expecting their reward in the earth. They are still looking forward to an earthly kingdom, which we know as the Millennial Kingdom, where God will bless them abundantly.

It seemed completely inconsistent with what they knew about God to witness the unrighteous seemingly receiving the blessings that were reserved for God’s people. God’s great reminder to these folks in David’s day, and to us today as well, is to just wait. God will take care of it in His time. God will reward the righteous, and also condemn the wicked on His timetable, not ours. The prosperity of the wicked can only be seen in the short term, because in the long run it can be seen that they do not prosper at all.

The phrase “fret not thyself” is found 3 times in this psalm. The phrase means don’t get angry, or stressed out about something. It literally means to not get agitated, or heated. God is telling His people to “chill out”. This phrase is found in only one other passage in the Bible, which was in the passage that we just read in Proverbs 24.

I          Fret Not Thyself Because of Evildoers (v. 1)

“Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity.” (Psalms 37:1)

Notice that fretting, or getting angry with the bad people is associated here with envy. (see also Proverbs 24:19 above)

“Be not thou envious against evil men, neither desire to be with them. For their heart studieth destruction, and their lips talk of mischief.” (Proverbs 24:1-2)

We shouldn’t envy them because their time is short. Their happiness is only temporary; ours is eternal. God says five times in this psalm that the wicked will be “cut off” (vs. 9, 22, 28, 34, 38)

“Let the brother of low degree rejoice in that he is exalted: But the rich, in that he is made low: because as the flower of the grass he shall pass away. For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.” (James 1:9-11)

Notice instead what we are commanded to do:

            A         Trust (v. 3)

            B         Delight (v. 4)

            C         Commit (vs. 5 – 6)

            D         Rest (v. 7)

 II         Fret Not Thyself Because of the Prosperity of the Wicked (v. 7)

The prosperity of the wicked can only, at best, last through this life; and even though they may be prospering materially, they are probably not prospering in other areas: they may be very miserable people.

III       Fret Not Thyself To Do Evil (v. 8)

Sometimes our anger at and envy of wicked people can cause us to decide to join them. God says, “don’t do it!”

The remainder of the psalm contains many comparisons between the godly and the wicked; and it also foretells of the consequences that face the ungodly. It may seem like they are on top of the world now, but just wait a while. There are also many promises given here to the godly.

The great encouragement to the people of God in this passage is found in v. 34:

“Wait on the LORD, and keep his way, and he shall exalt thee to inherit the land: when the wicked are cut off, thou shalt see it.” (Psalms 37:34)

“Wait on the LORD: be of good courage, and he shall strengthen thine heart: wait, I say, on the LORD.” (Psalms 27:14)

“Say not thou, I will recompense evil; but wait on the LORD, and he shall save thee.” (Proverbs 20:22)

“But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.” (Isaiah 40:31)


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Blessed

Today’s Reading – Psalms 32 – 35 (Click on the references to listen to the audio – Click here to view the passage from Blue Letter Bible)

(Second Milers also read – 2 Peter 1 – 3Psalms 106 – 110Proverbs 22)

Listen to this morning’s Scripture song – Micah 6:8

Read the “0622 Evening and Morning” devotion for today, by the late Charles Haddon Spurgeon

Read a previous post from this passage – “Forgiven”

“1 A Psalm of David, Maschil. Blessed is he whose transgression is forgiven, whose sin is covered. 2 Blessed is the man unto whom the LORD imputeth not iniquity, and in whose spirit there is no guile. 3 When I kept silence, my bones waxed old through my roaring all the day long. 4 For day and night thy hand was heavy upon me: my moisture is turned into the drought of summer. Selah. 5 I acknowledged my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the LORD; and thou forgavest the iniquity of my sin. Selah. 6 For this shall every one that is godly pray unto thee in a time when thou mayest be found: surely in the floods of great waters they shall not come nigh unto him. 7 Thou art my hiding place; thou shalt preserve me from trouble; thou shalt compass me about with songs of deliverance. Selah. 8 I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with mine eye. 9 Be ye not as the horse, or as the mule, which have no understanding: whose mouth must be held in with bit and bridle, lest they come near unto thee. 10 Many sorrows shall be to the wicked: but he that trusteth in the LORD, mercy shall compass him about. 11 Be glad in the LORD, and rejoice, ye righteous: and shout for joy, all ye that are upright in heart.” (Psalm 32:1-11)

This is the first psalm that has been designated as a “Maschil”. There are a dozen more psalms that will have this designation. It is defined as a poem or song of contemplation. It comes from a root word that means to ponder or consider. Some have said that these Psalms are particularly intended to give instruction, which makes sense when you consider verse eight:

“I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with mine eye.”(Psalms 32:8)

This is second of six penitential psalms. The first was Psalm 6, and the most famous is Psalm 51. The penitential psalms are psalms of confession. In them David confesses and expresses his remorse over his sin with Bathsheba and the murder of Uriah the Hittite (See 2 Samuel 11 – 12).

Vs. 1 – 2 from this psalm were quoted by the Apostle Paul in Romans 4:7 & 8, and are used in that context to teach that salvation is by grace through faith alone apart from any human works.

I          The Blessing of Repentance (vs. 1 – 2)

“Blessed is he whose transgression is forgiven, whose sin is covered. Blessed is the man unto whom the LORD imputeth not iniquity, and in whose spirit there is no guile.” (Psalms 32:1-2 KJV)

This psalm is the second psalm containing a beatitude. The first is Psalm 1:

“Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.” (Psalms 1:1)

There are six more “blessed is the man” phrases in the Psalms. Perhaps the most famous beatitudes are found in Matthew 5:1 – 12.

Notice the word, “covered.” David, like Adam, tried to cover his sins to no avail, but when God covers sins, they are gone forever.

“But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar, and his word is not in us.” (1 John 1:7-10)

“And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more.” (Jeremiah 31:34)

“I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins.” (Isaiah 43:25)

Now notice the word, “impute.” It is actually a business term, which means to count or to calculate, or to apply to one’s account

The word, “guile,” means deceit. David at one time had guile or deceit in his heart. You may recall that David did not come clean with God initially. God had to confront him. You have to be completely open and honest with God.

II         The Foolishness of Resistance (vs. 3 – 4)

“When I kept silence, my bones waxed old through my roaring all the day long. For day and night thy hand was heavy upon me: my moisture is turned into the drought of summer. Selah.” (Psalms 32:3-4)

Notice the agony that David experienced in his soul, as well as physically, as long as he was trying to hide from God. According to Jay Adams, un-confessed sin can manifest itself in both physical and mental illness symptoms. 

David experienced the chastening hand of God while he was hiding. 

“Make me to hear joy and gladness; that the bones which thou hast broken may rejoice.” (Psalms 51:8)

“For thine arrows stick fast in me, and thy hand presseth me sore.” (Psalms 38:2)

“Remove thy stroke away from me: I am consumed by the blow of thine hand.” (Psalms 39:10)

Charles Spurgeon said, “God does not permit His children to sin successfully.” John Donne wrote, “Sin is a serpent, and he that covers sin does but keep it warm, that it may sting the more fiercely, and disperse the venom and malignity thereof the more effectually.”[1]

III       The Promise of Deliverance (vs. 5 – 7)

“I acknowledged my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the LORD; and thou forgavest the iniquity of my sin. Selah. For this shall every one that is godly pray unto thee in a time when thou mayest be found: surely in the floods of great waters they shall not come nigh unto him. Thou art my hiding place; thou shalt preserve me from trouble; thou shalt compass me about with songs of deliverance. Selah.” (Psalms 32:5-7)

Notice the phrase, “when thou mayest be found” – Don’t wait until its too late. See Proverbs 1:24 – 33.

David waited until God confronted him and he suffered the whole time that he delayed, but once he confessed, he was forgiven. 

This doesn’t mean that David didn’t suffer because of the consequences of his sins. God in His grace forgives us, but God in His government He says, “You shall reap what you have sown.” Bathsheba conceived and gave birth to a son but the baby died. David’s son Amnon raped his half-sister Tamar (2 Samuel 13) and was slain by David’s son Absalom. Then Absalom tried to seize the throne and was slain by Joab (2 Samuel 14–18). While David was dying his son Adonijah tried to take the scepter from Solomon (1 Kings 1), and Adonijah was slain. However, David faced these calamities with God’s help and lived to assemble what was needed for the temple so that Solomon (Bathsheba’s second son) could build it.[2]

IV       The Joy Received from Obedience (vs. 8 – 11)

“I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with mine eye. Be ye not as the horse, or as the mule, which have no understanding: whose mouth must be held in with bit and bridle, lest they come near unto thee. Many sorrows shall be to the wicked: but he that trusteth in the LORD, mercy shall compass him about. Be glad in the LORD, and rejoice, ye righteous: and shout for joy, all ye that are upright in heart.” (Psalms 32:8-11)

Verses 8 – 9 record what God said to David.

Verses 10 – 11 are David’s encouragement to God’s people. He is speaking from experience, when he tells the people to trust God and confess their sin to Him. He is merciful, and that is something that we can rejoice about.

“He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.” (Proverbs 28:13)

David was a man who was greatly blessed of God. He certainly was not perfect and he sinned like everyone else on the planet does. But he was trusting God both with his eternal salvation and his deliverance from the temporal consequences of his sins. David did experience some of the pain and suffering that comes as a result of his own rebellion, as well as the rebellion of others. But, David kept coming back to God; he kept trusting in God, and when He blew it and God chastised him, he confessed and repented and resubmitted himself to the will of the Lord. In the end, David could look back on his life and see the blessing of God everywhere.


[1] Wiersbe, W. W. (2004). Be Worshipful. “Be” Commentary Series (1st ed., p. 124). Colorado Springs, CO: Cook Communications Ministries.

[2] Ibid, p. 126.


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I Have and I Will

Today’s Reading – Psalm 26 – 31 (Click on the references to listen to the audio – Click here to view the passage from Blue Letter Bible)

(Second Milers also read – 1 Peter 1 – 5Psalms 101 – 105Proverbs 21)

Listen to this morning’s Scripture song – Isaiah 51:11

Read the “0621 Evening and Morning” devotion for today, by the late Charles Haddon Spurgeon.

Read a previous post from this passage – “Joy Cometh in the Morning.”

“1 Judge me, O LORD; for I have walked in mine integrity: I have trusted also in the LORD; [therefore] I shall not slide. 2 Examine me, O LORD, and prove me; try my reins and my heart. 3 For thy lovingkindness [is] before mine eyes: and I have walked in thy truth. 4 I have not sat with vain persons, neither will I go in with dissemblers. 5 I have hated the congregation of evil doers; and will not sit with the wicked. 6 I will wash mine hands in innocency: so will I compass thine altar, O LORD: 7 That I may publish with the voice of thanksgiving, and tell of all thy wondrous works. 8 LORD, I have loved the habitation of thy house, and the place where thine honour dwelleth. 9 Gather not my soul with sinners, nor my life with bloody men: 10 In whose hands [is] mischief, and their right hand is full of bribes. 11 But as for me, I will walk in mine integrity: redeem me, and be merciful unto me. 12 My foot standeth in an even place: in the congregations will I bless the LORD. (Psalm 26:1-12)

This Psalm is another one of the Psalms of David. Possibly, it was written during the times that King Saul was pursuing David, or possibly it was at the time that his son Absalom was in rebellion.

This Psalm has an interesting structure. You will notice often the phrases, “I have” and “I will” repeated over and over again throughout the Psalm.

I have walked in integrity (v. 1); I have walked in truth; I will walk in integrity (v. 11)

I have trusted (v. 1); I shall not slide (v. 2)

I have not sat (v. 4); I will not go (v. 4)

I have hated (v. 5); I will not sit (v. 5)

I will wash (v. 6); I will compass (v. 6)

I have loved (v. 8); I will bless (v. 12)

I          David Asks the Lord to Examine, Prove, and Try Him. (v 2)

“Search me, O God, and know my heart: try me, and know my thoughts: And see if there be any wicked way in me, and lead me in the way everlasting.” (Psalms 139:23-24)

The word “examine” means to scrutinize, or to look closely at something.

“The LORD is in his holy temple, the LORD’S throne is in heaven: his eyes behold, his eyelids try, the children of men.” (Psalms 11:4 )

The word, “prove,” means to examine, tempt, or to put to the test:

“And they tempted God in their heart by asking meat for their lust.” (Psalms 78:18)

Prove thy servants, I beseech thee, ten days; and let them give us pulse to eat, and water to drink.”(Daniel 1:12)

The word “try” is the word that is used to refine metal.

“And I will turn my hand upon thee, and purely purge away thy dross, and take away all thy tin:”(Isaiah 1:25)

“That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:” (1 Peter 1:7)

Notice that he asks God to do this to both his reins and his heart.

The word translated “reins” is sometimes used for the word “kidney”, the physical organ. It is used here and in many other places to refer to the seat of emotion and affection.

Oh let the wickedness of the wicked come to an end; but establish the just: for the righteous God trieth the hearts and reins.” (Psalms 7:9)

The word heart can be used to refer to almost the same thing, but it can also refer to the soul and mind.

So what is David asking here?

He is asking God to take a close look at his mind (his thinking), and his emotions (his attitude, his will). He wants God to test them, and to try them. When a person has heart problems today, the doctor will look him over carefully, and then he will send him for a battery of tests, and then he may “try” him by putting him through a stress test. Here in our text, David was asking for a thorough examination. The Word of God and the Spirit of God examine us as well:

“For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.” (Hebrews 4:12-13)

II         David Acknowledges His Love for the House of God (vs. 8, 12)

The House of the Lord in the Old Testament was the temple. Notice v. 12 speaks of congregations (plural). David loved the Lord’s house – the temple; but he also loved to be with God’s people and he testified (blessed the Lord) wherever God’s people were gathered.

“Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;) And let us consider one another to provoke unto love and to good works: Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.” (Hebrews 10:23-25)

Notice in v. 12, the reference to the “even place,” meaning level terrain. This means that David was standing on ground and following a path that would keep him from falling into sin. He kept away from places that were spiritually dangerous for him. The House of God, which was the Tabernacle in David’s day, was a safe place for Him. The church house with God’s people gathered together and the Word of God being proclaimed is a safe, “even” place for us today. The Bible also refers to “sliding” (v. 1), and “slippery” places (Psalm 73:18; Jeremiah 23:12), which are places that people sometimes go that will be spiritually dangerous and conducive to falling.

III       David Asserts His Disdain for the Works of the Wicked (vs. 4 – 5; 9 – 10)

“1 Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. 2 But his delight is in the law of the LORD; and in his law doth he meditate day and night.” (Psalm 1:1-2)

“I will set no wicked thing before mine eyes: I hate the work of them that turn aside; it shall not cleave to me.” (Psalms 101:3)


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Choosing the Right “I Will” – Lessons from Psalm Nine

Today’s Reading – Listen to Psalms 9 – 16 (Audio)

Read along on Blue Letter Bible – Psalm 9

(Second Milers also read – Hebrews 5 – 8; Psalms 86 – 90; Proverbs 18)

Listen to this morning’s Scripture song – Proverbs 3:5 & 6

Read the “0618 Evening and Morning” devotion for today, by the late Charles Haddon Spurgeon.

Read a previous post from this passage – “Does God See?

“1 To the chief Musician upon Muthlabben, A Psalm of David. I will praise thee, O LORD, with my whole heart; I will shew forth all thy marvellous works. 2 I will be glad and rejoice in thee: I will sing praise to thy name, O thou most High. 3 When mine enemies are turned back, they shall fall and perish at thy presence. 4 For thou hast maintained my right and my cause; thou satest in the throne judging right. 5 Thou hast rebuked the heathen, thou hast destroyed the wicked, thou hast put out their name for ever and ever. 6 O thou enemy, destructions are come to a perpetual end: and thou hast destroyed cities; their memorial is perished with them. 7 But the LORD shall endure for ever: he hath prepared his throne for judgment. 8 And he shall judge the world in righteousness, he shall minister judgment to the people in uprightness. 9 The LORD also will be a refuge for the oppressed, a refuge in times of trouble. 10 And they that know thy name will put their trust in thee: for thou, LORD, hast not forsaken them that seek thee. 11 Sing praises to the LORD, which dwelleth in Zion: declare among the people his doings. 12 When he maketh inquisition for blood, he remembereth them: he forgetteth not the cry of the humble. 13 Have mercy upon me, O LORD; consider my trouble which I suffer of them that hate me, thou that liftest me up from the gates of death: 14 That I may shew forth all thy praise in the gates of the daughter of Zion: I will rejoice in thy salvation. 15 The heathen are sunk down in the pit that they made: in the net which they hid is their own foot taken. 16 The LORD is known by the judgment which he executeth: the wicked is snared in the work of his own hands. Higgaion. Selah. 17 The wicked shall be turned into hell, and all the nations that forget God. 18 For the needy shall not alway be forgotten: the expectation of the poor shall not perish for ever. 19 Arise, O LORD; let not man prevail: let the heathen be judged in thy sight. 20 Put them in fear, O LORD: that the nations may know themselves to be but men. Selah.” (Ps 9:1–20)

Psalms 9 and 10 are believed to be connected as together they contain an acrostic where each major section begins with the next letter of the Hebrew alphabet. This is not line-by-line, and there are disruptions in the pattern, nevertheless the acrostic is visible across the span of these two psalms.

However, Psalm 9 is quite different from Psalm 10. In Psalm 9, the theme begins right away with praise for the divine justice of God. In Psalm 10, the writer seems to be not looking at things through the eyes of faith, at least at the onset. The psalmist begins with a natural man’s view of the human condition. All is despair and hopelessness, until he gets to verse 12. In verse 12, he is reminded of the divine justice of God, which in turn changes his perspective of life.

This is a picture of the way we sometimes look at life. On days when we are full of faith, yielded to the Spirit of God, we see life through a divine perspective, recognizing God’s sovereign purpose. But then there are also days when we are in the flesh, and the world begins to darken our perspective. We then see only the evil out there, and it begins to overtake us. The outlook always looks bleak to the Christian who walks in the flesh.

Psalm 9 is both a psalm of praise and a prayer for the divine justice of God in dealing with the enemies of God’s people.

My devotional thought for Psalm 9 centers on the four “I will” statements made by David in verses 1–2:

“I will praise thee, O LORD, with my whole heart; I will shew forth all thy marvellous works. I will be glad and rejoice in thee: I will sing praise to thy name, O thou most High.” (Psalm 9:1–2)

Let’s compare David’s “I wills” with Satan’s recorded in Isaiah 14:

“For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds; I will be like the most High.” (Isaiah 14:13–14)

David’s four “I will” statements exemplify true worship and humility—a heart that exalts God alone, testifies to His faithfulness, and finds joy in Him even amid enemies. This is the path of the righteous that leads to blessing and victory.

In complete contrast, Satan’s five “I will” statements reveal the very essence of sin: prideful self-exaltation that seeks to usurp God’s rightful place. Scripture repeatedly warns us that “pride goeth before destruction” (Proverbs 16:18) and that “God resisteth the proud, but giveth grace unto the humble” (James 4:6).

This powerful contrast between Psalm 9 and Isaiah 14 illustrates the daily choice every believer faces: Will we join David in wholehearted praise of the Most High, or follow Lucifer’s doomed path of self-promotion?

Today’s practical challenge: When trials come and the enemy seems strong (as David faced), choose to declare these four “I wills” out loud. Praise the Lord with your whole heart, testify of His marvellous works, rejoice in Him, and sing His praise. As we do, we shift our focus from the problems around us to the sovereign God above us.

Notes

  1. “Muthlabben” means death of a son, though it is not clear what this is a reference to. Some have suggested that it could be a reference to the death of Goliath – “the death of a captain.” Though it is not clear what the historical context of Psalm 9 is, some believe that David might have penned it after the victory against Goliath.
  2. “Higgaion” means meditation. It could have indicated that softer, reflective instruments be used.

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