Encouragement from the Lord

Today’s Reading – 1 Samuel 28 – 31 (Click on the references to listen to the audio – Click here to view the passage from Blue Letter Bible)
(Second Milers read – Matthew 13 – 14; Proverbs 7; Psalms 31 – 35)
Listen to this morning’s Scripture song – Ephesians 4:32 (Fast)
Read the “0407 Evening and Morning” devotion for today, by the late Charles Haddon Spurgeon.
“And David was greatly distressed; for the people spake of stoning him, because the soul of all the people was grieved, every man for his sons and for his daughters: but David encouraged himself in the LORD his God.” – (1 Samuel 30:6)
In our passage this morning, we see David and his men returning home to Ziklag where they discover that the city was burned to the ground and their wives and children were gone. At this point they have no idea what these Amelekites had done to their families but I am sure that David and his men suspected that they were either being slaughtered or, at the very least, abused. The men were naturally distraught. At times like these people want to blame somebody, and since David was their leader, he bore the brunt of their wrath. Remember, these were men that loved David and risked much by following him. This was certainly a great test of David’s leadership. But how was David supposed to help his men when he was also distraught due to the loss of his family. It is very hard to encourage and lead people when you yourself are discouraged, and David is perhaps at the lowest point of his life here.
The last sentence in verse 6 tells us what David did to get back up so he could do something to help these people who were relying on him for leadership. “David encouraged himself in the Lord his God.” It is not easy to turn to the Lord for encouragement when you are down. Honestly, I can speak from experience when I say that sometimes I want to just wallow in the mire of discouragement; have a little pity party, so to speak. But that will not help anybody. David didn’t stay down; he got back up. He received encouragement from the only Source available at the time. Remember, his loyal men wanted to stone him at this time. David went to the Lord and the Lord gave him the answers that he needed, and in a very short time, they had recovered their families, not to mention their possessions. However, none of that would have happened if David would have just stayed down.
This passage is a great encouragement for us today. Personally, I have battled with discouragement. I guess, like David, I needed to get up, go to God, and get back in the battle. And, when I got encouragement from the Lord, then I was be able to give some encouragement to the people around me.
Posted in Devotions by Phil Erickson with no comments yet.
Avenge Not Yourselves

Today’s Passage – 1 Samuel 22 – 24 (Click on the references to listen to the audio – Click here to view the passage from Blue Letter Bible)
(Second Milers also read – Matthew 9 – 10; Proverbs 5; Psalms 21 – 25
Listen to this morning’s Scripture song – Matthew 6:33
Read the “0405 Evening and Morning” devotion for today, by the late Charles Haddon Spurgeon.
Read a previous post from this passage – “I’ve Got Your Back.“
“4 And the men of David said unto him, Behold the day of which the LORD said unto thee, Behold, I will deliver thine enemy into thine hand, that thou mayest do to him as it shall seem good unto thee. Then David arose, and cut off the skirt of Saul’s robe privily. 5 And it came to pass afterward, that David’s heart smote him, because he had cut off Saul’s skirt. 6 And he said unto his men, The LORD forbid that I should do this thing unto my master, the LORD’S anointed, to stretch forth mine hand against him, seeing he is the anointed of the LORD. 7 So David stayed his servants with these words, and suffered them not to rise against Saul. But Saul rose up out of the cave, and went on his way.” (1 Samuel 24:4-7)
In today’s reading, we saw that King Saul is becoming increasingly unstable in his insecurity and obsession with David. In chapter 22, Saul had all the priests of Nob and their families killed because he thought that they had intentionally helped David. In chapter 23, Saul pursues after David in Keilah, a city that David had just delivered from the armies of the Philistines. It was revealed to David by God that even though David had saved the people of Keilah from the Philistines, they were still going to turn him over to King Saul. It is sad to think that people will do whatever is necessary to protect themselves, even betray a good friend.
In chapter 24, Saul and three thousand of his men pursued after David in the wilderness of Engedi. In Engidi David had a perfect opportunity to kill Saul but refused to do so. He spared his life and stated that he would not “stretch forth [his] hand against [Saul].” David is still thinking clearly and he is following the will of God even though he is under tremendous pressure to react in the flesh because of Saul’s insane and unwarranted obsession and jealousy of David. David chooses not to act in vengeance against King Saul and instead turns him over to the Lord. David trusts that God will take care of Saul in his own time. Note – David will have another opportunity to eliminate Saul in chapter 26, but will again refuse to do so.
This willingness to restrain himself from vengeance that David exemplified in the Old Testament was also taught by the Lord in the Sermon on the Mount.
“43 Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. 44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; 45 That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. 46 For if ye love them which love you, what reward have ye? do not even the publicans the same? 47 And if ye salute your brethren only, what do ye more than others? do not even the publicans so? 48 Be ye therefore perfect, even as your Father which is in heaven is perfect.” (Matthew 5:43-48)
It was also taught by Paul in his Letter to the Romans:
“19 Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord. 20 Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head. 21 Be not overcome of evil, but overcome evil with good.” (Romans 12:19-21)
If you and I are living for God, there will be people who the Devil will raise up to attack us. Not everyone will applaud us for doing the right thing. There may even be carnal believers who will oppose what we are trying to do. Worse yet, there you may have friends that will turn against you like the people of Keilah did to David.
When we are persecuted for righteousness sake, we need to follow the example of David and not attack back. Hopefully, our enemies will turn to the Lord in repentance and faith, but even if they don’t, we can be sure that God will always do what is right regarding our enemies. He will take care of the situation. We just need to leave it in the Lord’s hands.
The Lord said when He was being crucified: “Father, forgive them; for they know not what they do” (Luke 23:34).
Martin D. Niemöller once told of his incarceration at Dachau. His cell was in plain view of the gallows. Day after day he watched men and women go to their deaths. He could hear their cries, curses, and prayers. He declared that the gallows became his best teacher. Through that horrible experience he was haunted by two questions: “What will happen on the day they lead you there and put you to the test? When they put that rope around your neck, what will be your last words? Will they be, ‘Father, forgive them’ or will they be ‘Criminals! Scum?’ ”
Niemöller said that if Jesus had cried out in vengeance, there would have been no New Testament, no church, and no Christian history.[1]
[1] G. Curtis Jones, 1000 Illustrations for Preaching and Teaching (Nashville, TN: Broadman & Holman Publishers, 1986), 95–96.
Posted in Devotions by Phil Erickson with 1 comment.
The Saturday Morning Post – Madness

Today’s Passage – 1 Samuel 19 – 21 (Click on the references to listen to the audio – Click here to view the passage from Blue Letter Bible)
(Second Milers also read – Matthew 7 – 8; Proverbs 4; Psalms 16 – 20)
“And David arose, and fled that day for fear of Saul, and went to Achish the king of Gath. And the servants of Achish said unto him, Is not this David the king of the land? did they not sing one to another of him in dances, saying, Saul hath slain his thousands, and David his ten thousands? And David laid up these words in his heart, and was sore afraid of Achish the king of Gath. And he changed his behaviour before them, and feigned himself mad in their hands, and scrabbled on the doors of the gate, and let his spittle fall down upon his beard. Then said Achish unto his servants, Lo, ye see the man is mad: wherefore then have ye brought him to me? Have I need of mad men, that ye have brought this fellow to play the mad man in my presence? shall this fellow come into my house?” (1Samuel 21:10-15)
“And when he [JESUS] was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way. And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time? And there was a good way off from them an herd of many swine feeding. So the devils besought him, saying, If thou cast us out, suffer us to go away into the herd of swine. And he said unto them, Go. And when they were come out, they went into the herd of swine: and, behold, the whole herd of swine ran violently down a steep place into the sea, and perished in the waters.” (Matthew 8:28-32)
Good morning. Here we have two examples of madness. David made himself mad to save his life. The herd of swine went mad when possessed by devils, and they lost their lives.
When I wad working security in a casino, on the graveyard shift, I noticed many things. Mainly around the slot machines. People stare, glassy-eyed into the machine watching the numbers and symbols spin around. Their only movement is to hit the spin button. The cocktail waitresses come around serving drinks and alcohol, which being a depressant just adds to the miserable look that is on their faces. From what I understand many are regular customers: they come there all the time. Can I ask you something? Is this the kind of life you planned on having? Something happened to draw these people into the madness of gambling.
I walked by a roulette table, and saw three separate gray chips placed as bets. The wheel was turned and the ball raced around. When all was said and done, those three gray chips went to the house: that’s $15,000 ($5,000 each): that’s madness. Is there a madness in your life?
“My son, attend to my words; incline thine ear unto my sayings. Let them not depart from thine eyes; keep them in the midst of thine heart. For they are life unto those that find them, and health to all their flesh. Keep thy heart with all diligence; for out of it are the issues of life. Put away from thee a froward mouth, and perverse lips put far from thee. Let thine eyes look right on, and let thine eyelids look straight before thee. Ponder the path of thy feet, and let all thy ways be established. Turn not to the right hand nor to the left: remove thy foot from evil.” (Proverbs 4:20-27)
At the Reformers Unanimous Addictions Program we have a slogan: “Only the Truth makes free!” We can show you from the Scriptures how to end the madness. Jesus is the Way, the Truth, and the Life. Jesus is the only Way: every other path is a dead end. Jesus is the Truth: He doesn’t sugar-coat your problem, but will stand right by your side, and face it with you. Jesus is the Life: He will help you with your life, and keep you from throwing it away. Jesus said…
“Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.” (John 15: 4-5)
“Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples. As the Father hath loved me, so have I loved you: continue ye in my love.” (John 15:8-9)
If Jesus didn’t think your life was precious, why would He allow Himself to be beaten, spit upon, whipped by a whip that had sharp bones and metal pieces that ripped right through His skin, and then be nailed to a cross shedding His precious blood for your precious soul? He is able, and will stop whatever madness you have.
Peace!
Posted in Devotions by Pastor Ted Stahl with no comments yet.
Sweeter Than Honey

Today’s Passage – 1 Samuel 12 – 14 (Click on the references to listen to the audio – Click here to view the passage from Blue Letter Bible)
(Second Milers also read – Mathew 1 – 2; Psalms 1 – 5; Proverbs 1
Listen to this morning’s Scripture song – Proverbs 27:15
Read the “0401 Evening and Morning” devotion for today, by the late Charles Haddon Spurgeon.
“Then said Jonathan, My father hath troubled the land: see, I pray you, how mine eyes have been enlightened, because I tasted a little of this honey.” – (1 Samuel 14:29)
In 1 Samuel 14 we see a great victory for Israel against their enemies, the Philistines. It all started when Saul’s son, Jonathan, and his armour bearer decide that they are going to trust God to bring a great victory. This is a somewhat similar situation to the account of David fighting Goliath in that they were both miraculous victories and they both involved the same enemy. Here, the massive army of the Philistines is encamped near the much smaller army of Israel. Saul, Israel’s king, is not really taking any action, so Jonathon decides to do something. Him and his armourbearer go up to where the Philistines are and God goes with them and gives them a great victory. This starts a chain reaction where the Philistines run for their lives and even fight each other. Saul is watching this from a great distance and is not sure what is happening, but soon realizes that the enemy is leaving. Finally, he decides to get involved. The rest of the people of Israel, along with Saul, join the chase and attempt to kill all of the Philistines before they completely escape out of Israel. Saul then does something really dumb. He tells all of his people that they are not to permitted to eat anything until the battle is completely over, and anybody who violates this command will be put to death. The people don’t eat, but Jonathan does. He come upon a little honey in the woods as he is chasing the Philistine army and he eats it. Jonathan did not know about Saul’s order. However the Bible says that his “eyes were enlightened.” By the way, if the rest of Israel were allowed to have a little of that honey, they would have had a lot more energy to continue in the battle. In fact, they are so famished that when it does come time to eat, they don’t even cook their meat; they eat it raw, which was against the Law of God.
There is a wonderful picture here regarding the honey. Honey is a picture of the Word of God. Notice other verses that compare honey to the Word:
“The fear of the LORD is clean, enduring for ever: the judgments of the LORD are true and righteous altogether. More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb.” – (Psalm 19:9-10)
“How sweet are thy words unto my taste! yea, sweeter than honey to my mouth!” – (Psalm 119:103)
Notice also this reference from Psalm 19 about the Bible “enlightening the eyes.”
“The statutes of the LORD are right, rejoicing the heart: the commandment of the LORD is pure, enlightening the eyes.” (Psalm 19:8)
As Christians, we are supposed to be in a battle, and we need to have our eyes enlightened and our spiritually batteries recharges often as we fight. We need to take time to open the Bible and allow God’s Word to “enlighten our eyes,” giving us the wisdom and the strength that we need to face the difficult situations that will come our way. Have you eaten your honey today? Don’t let the Sauls of this world keep you from tasting the sweet Word of God.
By the way, have you noticed that Saul has a rather insecure and obsessive personality? Why would he come up with such a rule anyway. He wants total control over the people. He didn’t want their eyes to be enlightened. Religion can be like that today. It frowns upon people tasting of the heavenly honey for themselves, because they want to completely control the spiritual nutrition the people receive.
On Second Thought …
I wrote the above post a few years back but edited it for today. I had another thought from 1 Samuel 12 that I had not noticed before:
“13 Now therefore behold the king whom ye have chosen, and whom ye have desired! and, behold, the LORD hath set a king over you. 14 If ye will fear the LORD, and serve him, and obey his voice, and not rebel against the commandment of the LORD, then shall both ye and also the king that reigneth over you continue following the LORD your God: 15 But if ye will not obey the voice of the LORD, but rebel against the commandment of the LORD, then shall the hand of the LORD be against you, as it was against your fathers.” (1 Samuel 12:13-15)
Notice that Samuel stated that if the people continued to obey the Lord and serve Him, then the king would also continue following the Lord. We often blame the rulers for the spiritual condition of the land, but perhaps the leadership is really just a reflection of the spiritual condition of the people.
Isn’t that what Solomon stated win 2 Chronicles:
“14 If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.” (2 Chronicles 7:14)
Posted in Devotions, Thoughts from 1 Samuel and tagged 1 Samuel, 1 Samuel 14, Daily Bible Reading, Enlightened Eyes, God's Word As Honey, Honey, Jonathan and the Honey, Scripture Meditation, Spiritual Battle, Spiritual Recharge, Spiritual Strength, Sweeter Than Honey, Word of God by Phil Erickson with 1 comment.
The Saturday Morning Post – The Hand Of The Lord – by Pastor Ted Stahl

Listen to today’s passage – Ruth 1 – 4
Follow along on Blue Letter Bible – Ruth 1
Second Milers also read – Revelation 7 – 9; Proverbs 28; Psalms 136 – 140
Listen to this morning’s Scripture song – Psalm 92:1 – 4
Read the “0328 Evening and Morning” devotion by Charles Spurgeon.
“Now it came to pass in the days when the judges ruled, that there was a famine in the land. And a certain man of Bethlehemjudah went to sojourn in the country of Moab, he, and his wife, and his two sons. And the name of the man was Elimelech, and the name of his wife Naomi, and the name of his two sons Mahlon and Chilion, Ephrathites of Bethlehemjudah. And they came into the country of Moab, and continued there. And Elimelech Naomi’s husband died; and she was left, and her two sons. And they took them wives of the women of Moab; the name of the one was Orpah, and the name of the other Ruth: and they dwelled there about ten years. And Mahlon and Chilion died also both of them; and the woman was left of her two sons and her husband. Then she arose with her daughters in law, that she might return from the country of Moab: for she had heard in the country of Moab how that the LORD had visited his people in giving them bread. Wherefore she went forth out of the place where she was, and her two daughters in law with her; and they went on the way to return unto the land of Judah. And Naomi said unto her two daughters in law, Go, return each to her mother’s house: the LORD deal kindly with you, as ye have dealt with the dead, and with me. The LORD grant you that ye may find rest, each of you in the house of her husband. Then she kissed them; and they lifted up their voice, and wept. And they said unto her, Surely we will return with thee unto thy people. And Naomi said, Turn again, my daughters: why will ye go with me? are there yet any more sons in my womb, that they may be your husbands? Turn again, my daughters, go your way; for I am too old to have an husband. If I should say, I have hope, if I should have an husband also to night, and should also bear sons; Would ye tarry for them till they were grown? would ye stay for them from having husbands? nay, my daughters; for it grieveth me much for your sakes that the hand of the LORD is gone out against me.” (Ruth 1:1-13)
Good morning. Naomi was at quite a low point in her life. Her husband died, then her two sons died. All she had left were her two daughter-in-laws. And she told her daughters. “…it grieveth me much for your sakes that the hand of the LORD is gone out against me.”
When things go wrong, do you blame God? I must have sinned for this to happen to me. Woe is me for the hand of the Lord is gone out against me. But we forget…
“And we know that all things work together for good to them that love God, to them who are the called according to his purpose.” (Romans 8:28)
And that…
“Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.” (James 1:17)
So what happened with Ruth? God had to turn her around and get her out of Moab. He needed her back home. She didn’t leave Moab when her husband died. When her two sons died, she left Moab. There was a divine appointment waiting in Bethlehemjudah. And Ruth stayed with her.
Did you know your face changes when your countenance drops, when you’re depressed?
“So they two went until they came to Bethlehem. And it came to pass, when they were come to Bethlehem, that all the city was moved about them, and they said, Is this Naomi? And she said unto them, Call me not Naomi, call me Mara: for the Almighty hath dealt very bitterly with me. I went out full, and the LORD hath brought me home again empty: why then call ye me Naomi, seeing the LORD hath testified against me, and the Almighty hath afflicted me?” (Ruth 1:19-21)
The people had to ask if this was Naomi. And Naomi said to call her Mara. Mara means bitter. Naomi was bitter, but she was home, and Ruth was with her. But it was all part of God’s plan. And to make a long story short…
“So Boaz took Ruth, and she was his wife: and when he went in unto her, the LORD gave her conception, and she bare a son. And the women said unto Naomi, Blessed be the LORD, which hath not left thee this day without a kinsman, that his name may be famous in Israel. And he shall be unto thee a restorer of thy life, and a nourisher of thine old age: for thy daughter in law, which loveth thee, which is better to thee than seven sons, hath born him. And Naomi took the child, and laid it in her bosom, and became nurse unto it. And the women her neighbours gave it a name, saying, There is a son born to Naomi; and they called his name Obed: he is the father of Jesse, the father of David. Now these are the generations of Pharez: Pharez begat Hezron, And Hezron begat Ram, and Ram begat Amminadab, And Amminadab begat Nahshon, and Nahshon begat Salmon, And Salmon begat Boaz, and Boaz begat Obed, And Obed begat Jesse, and Jesse begat David.” (Ruth 4:13-22)
It took some sorrow to get Naomi and Ruth to Bethlehemjudah, but Ruth had to get there to meet and marry Boaz, so they could have a child, and Ruth would be the great grandmother of king David.
Are you going through something bad? Don’t blame God. Here are three verses to remember…
“These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.” (John 16:33)
I’m sorry, but in this world ye SHALL have tribulation. I don’t care what the prosperity preachers tell you, believe the Bible. Tribulation is going to come. Bad things happen to good people and bad people. Maybe God is just trying to turn you in the right direction like Naomi. Just remember our second verse also…
“And we know that all things work together for good to them that love God, to them who are the called according to his purpose.” (Romans 8:28)
That’s ALL things: the good and the bad. Bad things happen in life. But what we perceive as bad, God may be using that for His good, and our good. Before you become bitter, and blame God, go to Him with your problem. “Lord, things look pretty bleak. I don’t know why I’m going through this, but You do. Help me to understand. Show me what to do.” And that leads us to the third verses…
“Trust in the LORD with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths.” (Proverbs 3:5-6)
Trials and tribulations should not separate you from God, they should draw you closer. When bad things happen, don’t get bitter, run to God where all things work for good.
Peace!
Posted in Devotions by Pastor Ted Stahl with 1 comment.
The Craziest Story in the Bible

Today’s Passage – Judges 20 – 21 (Click on the references to listen to the audio – Click here to view the passage from Blue Letter Bible)
(Second Milers also read – Revelation 4 – 6; Proverbs 27; Psalms 131 – 135)
Listen to this morning’s Scripture song – Psalm 89:1
Read the “0327 Evening and Morning” devotion for today, by the late Charles Haddon Spurgeon.
Read a previous post from today’s passage – “Right in Their Own Eyes.“
Judges 19 – 21 is really one very long and very strange story, a saga really, involving a civil war within Israel. All of Israel set out to destroy the tribe of Benjamin, all because of a bizarre event that was described in chapter 19. The root cause of the problems within these chapters is the same as what caused the problems in the previous chapters. The first verse of the story and the last verse say it all.
“…there was no king in Israel…” (Judges 19:1)
“In those days there was no king in Israel: every man did that which was right in his own eyes.” (Judges 21:25)
Not having an earthly king in Israel was not the problem. The problem was that God had been dethroned, and his Word was not being used as the ruling principles to govern life. People were doing what they wanted, instead of what God in His word said was right to do. There was no king, but there was no godly leadership in the land pointing people in the right direction. The result was that the nation divided and drifted further and further away from the will of God.
Practical Point – Whenever a nation drifts away from the principles found in the Word of God, it will devolve into a selfish, immoral, and idolatrous disaster.
“Righteousness exalteth a nation: but sin is a reproach to any people.” (Proverbs 14:34)
“Blessed is the nation whose God is the LORD; and the people whom he hath chosen for his own inheritance.” (Psalm 33:12)
Whenever a family, or even an individual Christian, drifts away from the Bible, he will wander on a sea of uncertainty, and will find himself far away from the blessings of God.
In chapter nineteen, we saw the bizarre provocation that instigated the civil war that breaks out. A woman from Israel had been brutally gang raped left to die by the men of Gibeah, a city that belonged to the Tribe of Benjamin. This took place only after the woman’s husband had refused to allow the men to have sex with him, which was what they really wanted.
The man sent word to all of Israel about what had happened in Gibeah by sending to each of the tribes a part of the body of his concubine.
In chapter twenty, we will read about the problem that was caused in Israel because of what took place in Gibeah – a civil war, and a bloody and brutal civil war at that.
All of this happened because Israel is operating outside of the teachings of God. They are doing their own thing. They are making it up as they go.
“There is a way which seemeth right unto a man, but the end thereof are the ways of death.” (Proverbs 14:12)
Here in chapter twenty, we will see Israel wake up and realize how sinful their nation had become, and they come out against Gibeah and Benjamin to purge out this heinous sin from within her borders.
I Israel Combines Forces to Confront Benjamin (vs. 1 – 17)
Verse 1 – Notice that Israel was finally unified again. (“all”, “as one man”) Instead of everyone doing their own thing, now Israel is doing one thing together. (See also vs. 8 and 11)
“Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;” (Philippians 1:27)
“Behold, how good and how pleasant it is for brethren to dwell together in unity!” (Psalm 133:1)
Notice the phrase, “from Dan even to Beerheeba.” Dan was the northernmost part of Israel and Beersheba was geographically the furthest south. You may remember that Dan was formerly called Laish but was conquered by the tribe of Dan in Judges 18.
Notice also that all of Israel is gathered in Mizpah, which was only about five miles to the north of Gibeah.
Verse 2 – Notice there were nearly a half-million soldiers from all the tribes, which is a large army. It took this heinous act from chapter nineteen to wake the nation out of their slumber and move them into unified action.
Verse 3 – Notice that the Benjamites were aware of the impending attack. I am certain that the Levite whose concubine was killed sent out a piece of her body to Benjamin as well. Besides that, an army of 400,000 could not possibly be gathered 5 miles away from Gibeah without the Benjamites being aware of what was going on. Mizpah itself was a city within the borders of the territory of Benjamin.
The leaders of the tribes that were assembled all investigate further the crime that had taken place in Gibeah.
In vs. 4 – 7, the Levite rehashes the story, but does not embellish. It states concisely what had been done.
Notice in v. 7 that he asks the same question that was asked in the last verse of chapter nineteen: “consider of it, take advice, and speak your minds.” Apparently, Israel had considered what had happened and was still considering it here and were now counseling among themselves as to what they should do.
There were many violations of the Law within Gibeah in this case, and each was punishable by death:
- The Men of Gibeah were guilty of Sodomy.
“If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them.” (Leviticus 20:13)
- They were also guilty of adultery. Even if adultery was consensual, it was punishable by death.
“If a man be found lying with a woman married to an husband, then they shall both of them die, both the man that lay with the woman, and the woman: so shalt thou put away evil from Israel.” (Deuteronomy 22:22)
- They were also guilty of rape.
“But if a man find a betrothed damsel in the field, and the man force her, and lie with her: then the man only that lay with her shall die: But unto the damsel thou shalt do nothing; there is in the damsel no sin worthy of death: for as when a man riseth against his neighbour, and slayeth him, even so is this matter: For he found her in the field, and the betrothed damsel cried, and there was none to save her.” (Deuteronomy 22:25-27)
- They were guilty of being “sons of Belial.” (Judges 19:22 – see Deuteronomy 13:12 – 18) Belial means “worthless, good for nothing, or wicked.” Basically, it means that they have completely abandoned God.
In vs. 8 – 17, the people of Israel are determined to go up against Benjamin. They first attempt to get Benjamin to turn over the guilty men, but Benjamin refuses to do so. Though Benjamin is grossly outnumbered (16 to 1), they are dug in and determined to fight. Note – it is hard to believe that there were not at least some people who would want to do the right thing and turn over the guilty parties. Yet, it seems that they are just as unified in their defense of the wicked, and the Israelites were to condemn them.
Notice that among the soldiers of Benjamin there were seven hundred left-handed stone slingers that could hit “at an hair breath, and not miss.” This would be an extremely powerful force. David took down a nine-foot giant with a sling and a stone.
II Israel is Crushed Twice Even After Consulting with the Lord (vs. 18 – 25)
This part of the story is very difficult for me to wrap my head around. Twice, the Lord is consulted by the Israelites, and twice the Lord answers in the affirmative, but still the Israelites lose two big battles, and thousands of men are killed.
Perhaps they did not consult with God soon enough. Maybe they should have sought God before they made their plans. Perhaps they didn’t ask God the right questions.
Verse 18 – the house of God is likely a reference to the Tabernacle, which was in Shiloh. (Judges 18:31; 1 Samuel 1:9 – See Map) Some say, the reference here is to Bethel, and claim that the Tabernacle was located there at this time. The phrase, “house of God” is translated from the Hebrew words, “bayith ‘elohiym.”
First, they ask God which tribe should go up first. The answer is Judah. The Levite was originally from Bethlehem, which is within Judah.
Verses 19 – 21 – The Israelite’s lose the battle and 22,000 men.
In verses 22 – 25, the Israelites ask, “shall I go up again to battle against the children of Benjamin, my brother?” The Lord tells them to go, but they lose again – this time eighteen thousand men.
The Israelites lose 40,000 men in the first two battles, where the Benjamites only lose 1,000.
Why would God allow them to lose, especially after consulting with Him?
- He wanted them to remember just how bitter the consequences of sin are. Remember, the Israelites were just as much to blame as the Benjamites were. They had gotten away from God also.
- He wanted them to feel the pain and experience the terribleness of a civil war.
- It took several hard steps for sin to get into Israel, and it will take several hard, costly, and painful steps to get the sin purged out.
III Israel Finally Conquers Benjamin After Conferring with the Lord a Third Time (vs. 26 – 48)
This time, Phinehas consults God at Shiloh, and asks: “Shall I yet again go out to battle against the children of Benjamin my brother, or shall I cease?” (v. 28) This not likely the same Phinehas as is mentioned in Exodus, Numbers, and Joshua, unless this story is chronologically out of order, and occurs very early in the time period of the Judges. There were probably many men named Phinehas that descended from the line of Eliazar. Remember, the period of the Judges was a period of approximately 330 years from 1380 BC. To 1050 BC.
This time, the Lord tells them to go, and promises victory, which He did not do previously.
The Israelites use the same battle plan that they used in their final battle against Ai. They draw the men of Gibeah out of the city, and when they are out of the city, another army enters the city and sets it on fire. When the men of Gibeah see the fire, they turn around to help the city, but now they have attacker in front of them and behind them.
Illustration – Colonel Joshua Chamberlain of the 20th Maine at Gettysburg, at the Battle of Little Round Top. He had to hold the flank, because if the enemy broke the flank, they would have gotten behind the Union Lines.
The Men of Gibeah lose 25,000 in this battle, and with the 1,000 that they lost in the first two battles, they were down to 600 men, who hid up in the rock Rimmon for four months.
All the men (and apparently, the women) of Benjamin, besides these 600 will be killed.
In chapter 21, we will see how the people will rebuild the tribe of Benjamin. The story in chapter 21 is almost as bizarre as the story so far in chapters 19 and 20.
However, the people are still doing their own thing – they are following that which is right in their own eyes. You see, there was no king in Israel – not even God.
Posted in Devotions by Phil Erickson with 1 comment.
Speak Your Mind

Listen to today’s passage – Judges 18 – 19
Read along on Blue Letter Bible – Judges 18
Second Milers also read – Revelation 1 – 3; Proverbs 26; Psalms 126 – 130
Listen to this morning’s Scripture song – Psalm 61:1 – 3
Read the “0326 Evening and Morning” devotion by Charles Spurgeon.
“And it was so, that all that saw it said, There was no such deed done nor seen from the day that the children of Israel came up out of the land of Egypt unto this day: consider of it, take advice, and speak your minds.” – (Judges 19:30)
Judges 19 contains one of the strangest and saddest stories in all of the Bible. In this account we learn of a man from the tribe of Levi that was travelling through Israel with his concubine. In a polygamous society a concubine was a woman that was married to a man, but did not have the same status as the man’s wife or wives. At any rate this man and his wife were looking for a place to stay for the night while they were travelling through the city of Gibeah, which was occupied by the Israelite tribe of Benjamin. For a long time no one would offer them lodging for the night, until suddenly an old man who was also a sojourner in the city offered them food and lodging at his house. During the night, the men of the city attempted force entry into this older man’s home so that they could “know” the man that was visiting. In this case the word “know” meant that the men of the city wanted to have sexual relations with the man. What happened to this man in this story is very similar to what was attempted on the two angels who visited Lot in Sodom (see Genesis 19), which indicated the level of depravity that the men of this place had reached. They are finally content to take the man’s concubine and sexually abuse her all night long until she ultimately dies from their cruelty. The traveling man then takes the body of his wife and cuts it up into pieces and then sends a piece of her body to each of the tribes of Israel. I realize that this is a strange story, but that’s what happened, in a nutshell.
How could a society decay to the point where it would tolerate such wicked behavior?
My attention is drawn to the statement made to the reader in verse 30. We are instructed to “consider of it, take advice, and speak [our] minds”. Why did God tell us to do this after reading this portion of Scripture? I believe the reason is because the wickedness committed by these people from the tribe of Benjamin in the city of Gibeah was so heinous, that God did not want it to be just swept under the rug or passed by. He wants us to think about it, to get mad about it, and to do something about it. By the way, we will read tomorrow in chapter 20 what the rest of Israel does to punish this sin. I won’t spoil the story, but let me assure you that the people of Israel pay a great price for allowing this kind of wickedness to take place in their Land of Promise.
I believe that the advice given by God to the Israelites of that day is good for us today. He wants us to get mad about sin, and then do something about it. We are to speak our minds as well when it comes to condemning sin. This world ought to have no doubt in their minds about where we stand regarding the sin that is taking place in our land, and we ought to go beyond just condemning it with our mouths; we ought also to take action against it.
“Them that sin rebuke before all, that others also may fear.” – (1 Timothy 5:20)
“This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith;” – (Titus 1:13)
“Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.” – (2 Timothy 4:2)
Let’s not turn our heads to sin but rather, let’s speak the truth in love and stand against it.
Posted in Devotions, Thoughts from Judges and tagged 1 Timothy 5:20, 2 Timothy 4:2, Biblical Rebuke, Confronting Sin, Cultural Decay, Holiness, Judges, Judges 19, Moral Outrage, Speak Your Mind, Speaking Truth in Love, Titus 1:13 by Phil Erickson with 2 comments.
The Sword of the Lord, and of Gideon

Today’s Passage – Judges 7 – 8 (Click on the references to listen to the audio – Click here to view the passage from Blue Letter Bible)
(Second Milers also read – 1 Peter 1 – 5; Proverbs 22; Psalms 106 – 110
Listen to this morning’s Scripture song – Psalm 47:1
Read a previous post from this passage – “Little is Much.”
Read the “0322 Evening and Morning” devotion for today, by the late Charles Haddon Spurgeon.
“20 And the three companies blew the trumpets, and brake the pitchers, and held the lamps in their left hands, and the trumpets in their right hands to blow withal: and they cried, The sword of the LORD, and of Gideon.” (Judges 7:20)
In Judges six, we saw God’s calling of Gideon to lead Israel against the Midianites who had been oppressing them for seven years. Though Gideon is insecure and reluctant, God assures him that he is the man that God has chosen, and the man that God will equip and bless to bring victory to Israel. God gives Gideon three assurances in chapter six:
He asks the Angel of the Lord to give him a sign (v. 17), which the Angel does by consuming with fire the sacrifice and the unleavened cakes that Gideon placed upon a rock.
He also asked God to make his fleece wet while the ground remained dry.
Finally, he asks God to keep the fleece dry while the ground around it is wet.
Chapter Seven
Here, in this chapter, we will see that God will once again encourage and assure Gideon that he is doing exactly what God wants him to do.
I The Lord Culls the Crowd (vs. 1 – 8)
God does not need a big crowd to win His battles or to fulfill His will. God wanted to be sure that the people knew that the victory came from Him.
The army of Israel started out with 32,000. Gideon invited the fearful to leave and they immediately lost 10,000 and were down to 22,000. By the way – it is an amazing thing that Gideon did not leave. Then the Lord set up a test at the watering hole, and there he lost almost the entire army, leaving only 300 left to fight against the huge numbers of Midianites.
This world is enamored with big numbers. big churches, big businesses. Growth is good if God is in it, but growth should not be the primary goal. We want to reach people, and we want to see people saved, for the Lord’s sake and for their good, not just so we can inflate our egos. God should be our primary goal, not numeric growth. If we are faithful to the Lord, He will probably give the increase, but if He doesn’t, we should still be content. Little is much when God is in it. God does not need big numbers. God’s people need a big God.
“And Joab answered, The LORD make his people an hundred times so many more as they be: but, my lord the king, are they not all my lord’s servants? why then doth my lord require this thing? why will he be a cause of trespass to Israel?” (1 Chronicles 21:3)
“And Jonathan said to the young man that bare his armour, Come, and let us go over unto the garrison of these uncircumcised: it may be that the LORD will work for us: for there is no restraint to the LORD to save by many or by few.” (1 Samuel 14:6)
We learn from Judges 8:10 that there were 135,000 Midianites that they were about to go up against.
God does not need gifted people, either:
“Because the foolishness of God is wiser than men; and the weakness of God is stronger than men. For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: That no flesh should glory in his presence.” (1 Corinthians 1:25-29)
“And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure. For this thing I besought the Lord thrice, that it might depart from me. And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.” (2 Corinthians 12:7-10)
But, be sure about this: the three hundred men that Gideon had left were all in. I would rather have 50 people who were sold out for the Lord than 5000 who were all about themselves. These 300 men that were left were being watched, and God liked what He saw in them. Warren Wiersbe said:
“Make every occasion a great occasion, for you can never tell when somebody may be taking your measure for a larger place.”[1]
II The Lord Cheers Up Gideon and Causes the Midianites to Fear (vs. 7 – 15)
The dream was God’s way of assuring Gideon that everything was OK; that he was doing exactly what God wanted him to do, and that all would be well. Gideon was a little bit insecure. This is now the fourth time that God reassures him.
III The Lord Conceives a Strange Attack Plan (vs. 16 – 22)
Note – “middle watch” in v. 19 is from 10 PM – 2 AM.
God does not do things our way.
“O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!” (Romans 11:33)
Notice also that Gideon leads by example (v. 17)
IV Israel Chases the Enemy (vs. 23 – 25)
Gideon chases the enemy completely to the other side of the Jordan River. Sometimes, we win the battle, but we fail to drive the enemy completely out of our lives, which allows them to regain strength again.
Notice the story starts with Gideon hiding by a winepress and ends with the enemies of Gideon being slain by a winepress.
Conclusion
The big problems that you have in your life are not big problems to God. The big enemies that you face are not big to God. God is well able to multiple your feeble efforts to fulfill His will. The widow’s mite was an awful lot of money in the hands of God. The little lad’s lunch of loaves and fishes was multiplied to feed 5000 men, and possible 15,000 more women and children. Little is much when God is in it.
Chapter Eight
In chapter eight, we see the conclusion of the campaign against the Midianites, and we learn what happens to Gideon afterwards, and what happens to Israel when Gideon is gone.
I Gideon Placates the Ephraimites Anger (vs. 1 – 3)
As the Midianites were escaping to the south and east, Gideon called upon Ephraim, which was located to the south of the location of the battle. They were strategically in the right spot to cut off many of the escaping Midianites, and they were able to capture and kill two of the princes of Midian, Oreb and Zeeb.
However, the Ephraimites were upset because Gideon had not initially called them to fight. (See Judges 6:35) I am not sure of the reason that Gideon didn’t call for them at the beginning of the battle, but he assures them that their role at the end of the battle was critical to Israel’s success.
Don’t be offended if you are not asked to do something. It may be that God is reserving you for something bigger later.
Illustrate – I wanted to teach the 4th – 6th grade class but wasn’t asked. Later, however, Pastor Wedemeyer asked me to be his youth director.
II Gideon Pursues After the Remaining Midianites (vs. 8 – 12)
The men of Succoth and Penuel both chose the wrong side. They calculated that the 15,000 left from Midian should easily conquer these 300 from Israel. They calculated against God. Always a mistake.
Always take the side of what is right, regardless of what you think the consequences may be. Sometimes it looks as if the devil’s crowd is winning, but you should always side with God’s people.
Note – “discomfited” means “terrified.”
III Gideon Punishes Succoth and Penuel (vs. 13 – 17)
Gideon teaches Succoth a lesson, and they he kills all the men of Penuel. These cities reaped what they sowed. They were warned, but they made a bad decision, and God was giving them exactly what he warned them that he would give.
IV Gideon Puts an End to the Princes of Midian. (vs. 18 – 21)
These princes were brutal men who had murdered members of Gideon’s family.
Notice that Jether was asked by his father to put these princes to death, but he refused.
It would have been humiliating for (and possibly more painful) for these kings to be killed by Jether, rather than Gideon. Perhaps he was afraid. Maybe, he wasn’t ready. Maybe, he wasn’t gifted to be a warrior.
V Gideon Produces an Ephod (vs. 22 – 27)
Gideon turns down the offer of being their king. This is the first mention of Israel desiring a king.
The ephod eventually became an idol that the people worshipped.
Hezekiah had the same problem with the brazen serpent. People were worshipping it, so Hezekiah destroyed it. (2 Kings 18:4)
Note – 700 shekels = 42.5 pounds.
VI Gideon Passes and the People Forget God and Gideon’s Family (vs. 28 – 35)Israel failed to continue to worship the Lord, and they also failed to appreciate Gideon.
[1] Wiersbe, W. W. (1994). Be available (p. 60). Wheaton, IL: Victor Books.

Posted in Devotions by Phil Erickson with 3 comments.
Reluctant Leadership

Today’s Passage – Judges 4 – 6 (Click on the references to listen to the audio – Click here to view the passage from Blue Letter Bible)
(Second Milers also read – James 1 – 5; Proverbs 21; Psalms 101 – 105
Listen to this morning’s Scripture song – Psalm 34:6
Read previous posts from this passage – “Deborah and Jael – Women of God,” and “Gideon’s Fleece.”
Read the “0321 Evening and Morning” devotion for today, by the late Charles Haddon Spurgeon.
“11 And there came an angel of the LORD, and sat under an oak which was in Ophrah, that pertained unto Joash the Abiezrite: and his son Gideon threshed wheat by the winepress, to hide it from the Midianites. 12 And the angel of the LORD appeared unto him, and said unto him, The LORD is with thee, thou mighty man of valour. … 15 And he said unto him, Oh my Lord, wherewith shall I save Israel? behold, my family is poor in Manasseh, and I am the least in my father’s house. 16 And the LORD said unto him, Surely I will be with thee, and thou shalt smite the Midianites as one man. … 25 And it came to pass the same night, that the LORD said unto him, Take thy father’s young bullock, even the second bullock of seven years old, and throw down the altar of Baal that thy father hath, and cut down the grove that is by it: 26 And build an altar unto the LORD thy God upon the top of this rock, in the ordered place, and take the second bullock, and offer a burnt sacrifice with the wood of the grove which thou shalt cut down. 27 Then Gideon took ten men of his servants, and did as the LORD had said unto him: and so it was, because he feared his father’s household, and the men of the city, that he could not do it by day, that he did it by night.” (Judges 6:11-12, 15-16, 25-27)
Before we get to the main thought for today’s devotion, let me point out two things that we have already discussed regarding the Book of Judges:
- Notice in our reading today, the pattern in the Book of Judges:
“And the children of Israel again did evil in the sight of the LORD, when Ehud was dead.” (Judges 4:1)
“And the children of Israel did evil in the sight of the LORD: and the LORD delivered them into the hand of Midian seven years.” (Judges 6:1)
After being delivered from their enemy, Israel would always go back to doing “evil in the sight of the Lord.” Here, we see the spiritual ups and downs of God’s people. They do well spiritually for a while, but when things get prosperous and safe for them, they forget about God. However, when God allows some of their enemies to gain strength and oppress them, they once again cry out to God for help. See a previous post that I did on this repeated pattern in Judges – “The Vicious Cycle in Judges“
- Notice – “the angel of the Lord” who appears to Gideon. He was discussed extensively in yesterday’s devotion – “Do As You Are Told.“
My thought this morning is about the fact that Gideon was not exactly who we might think would be the best choice to lead the people of God to victory over their enemies, which in this case was the Mideanites. We first meet him in verse eleven where he is hiding his wheat by the winepress. In verse fifteen, we hear Gideon telling the angel that he is not qualified. He kind of reminds us of Moses who also offered many excuses as to why he was not the best choice to lead Israel. He also needs a lot of reassurances from the angel. He asks for a sign in verse seventeen, and then for two more signs in verses 36 – 40 (see “Gideon’s Fleece”). Reluctantly, however, Gideon obeys the Lord and leads the people in battle against God’s enemies.
Why would God use a man like Gideon who was very fearful and unsure of himself? There are probably a few reasons, but two came to mind as I was reflecting upon this. First, if God chose a person with natural leadership ability and great human wisdom, the people might be tempted to praise the leader instead of God. In the following chapter, we will see that God also culled down the size of Gideon’s army from thirty-two thousand to a mere three hundred. God brought the victory and he wanted Israel to know that there was absolutely no earthly reason for their success.
Second, if a person with great charisma or natural talent was chosen, he might rely on those abilities instead of wholly following God. He may have even rebelled against God’s strange military tactics. Gideon, however, did exactly what God had told him to do.
“5 Trust in the LORD with all thine heart; and lean not unto thine own understanding. 6 In all thy ways acknowledge him, and he shall direct thy paths.” (Proverbs 3:5-6)
Sometimes the best leaders are developed because of great needs. David responded to “the cause” of the Philistine giant who was challenging Israel and mocking their God (1 Samuel 17). Nehemiah was motivated into action because of the great need within the City of Jerusalem. Neither of these men were looking for a leadership position, they were just driven into action by the need. They were reluctant, unsure of themselves, and more than a little fearful, but they each had faith that God was leading them into their leadership roles.
You may not think that you are qualified to be a leader of God’s people, either, but maybe God will also use you to inspire, encourage, and organize others in some great work for the Lord.
Posted in Devotions by Phil Erickson with 1 comment.
Do As You’re Told!

Today’s Passage – Judges 1 – 3 (Click on the references to listen to the audio – Click here to view the passage from Blue Letter Bible)
(Second Milers also read – Hebrews 10 – 13; Proverbs 20; Psalms 96 – 100
Listen to this morning’s Scripture song – Psalm 34
Read the “0320 Evening and Morning” devotion for today, by the late Charles Haddon Spurgeon.
Read previous posts from this passage – “God Sent Them A Deliverer,” “Hold the Line,“ and “The Vicious Cycle of Judges.”
Have you ever promised yourself you’d finally break a bad habit, only to let it linger because it was ‘easier’ to manage than remove? That’s exactly what the Israelites did in the Promised Land:
“1 And an angel of the LORD came up from Gilgal to Bochim, and said, I made you to go up out of Egypt, and have brought you unto the land which I sware unto your fathers; and I said, I will never break my covenant with you. 2 And ye shall make no league with the inhabitants of this land; ye shall throw down their altars: but ye have not obeyed my voice: why have ye done this? 3 Wherefore I also said, I will not drive them out from before you; but they shall be as thorns in your sides, and their gods shall be a snare unto you. 4 And it came to pass, when the angel of the LORD spake these words unto all the children of Israel, that the people lifted up their voice, and wept. 5 And they called the name of that place Bochim: and they sacrificed there unto the LORD.” (Judges 2:1-5)
The Command God Gave
In Judges 1:22 – 25, God lists the people who were supposed to have been driven out of Canaan by the Israelites, but were allowed to remain in the land. It seems that in most of these cases, the Israelites were in a position of power over these Canaanite people because the text tells us that the Israelites made them tributaries, meaning that they had to pay tax money to the Israelites. If the Israelites had enough power over these Canaanites to force them to pay tribute, then why didn’t they just drive them out of the land as they were told by God to do? They simply did not obey God.
The Divine Rebuke
In our text, in chapter 2, God sends the Angel of the Lord to come and rebuke the Israelites.
This event seems to have happened when Joshua was still alive, and possibly before the Tabernacle was moved from Gilgal to Shiloh. Gilgal was where Israel first camped when they crossed the Jordan and entered the Land of Israel. (Joshua 5:10). Later, the Tabernacle was moved to Shiloh:
“And the whole congregation of the children of Israel assembled together at Shiloh, and set up the tabernacle of the congregation there. And the land was subdued before them.” (Joshua 18:1)
The Angel of the Lord is believed by many to be a theophany (an appearance of God), or perhaps, a Christophany (a pre-incarnate appearance of Christ). At the very least, this Angel is a spokesman for God – God is speaking through him. The Angel of the Lord appears throughout the Old Testament and even in the New Testament.
Note the following appearances of the Angel of the Lord and his purpose for appearing:
- Appearance to Hagar: Proclamation (Genesis 16:7-14)
- Appearance to Abraham: Proclamation (Genesis 18:1; 22:11-13)
- Appearance to Jacob: Proclamation (Genesis 28:13; 32:24-32; 48:16)
- Appearance to Moses: Proclamation (Exodus 3:2-6; 23:20; 33:18-23)
- Appearance as Pillar of Cloud/ Fire: Protection (Exodus 14:19-21)
- Appearance to Joshua: Proclamation (Joshua 5:13-15)
- Appearance to Balaam: Punishment (Numbers 22:22-35)
- Appearance to Gideon: Proclamation (Judges 6:11-24)
- Appearance to Manoah: Proclamation (Judges 13:2-23)
- Appearance to David: Punishment (I Chronicles 21:15-18)
- Appearance to Elijah: Proclamation (I Kings 19:5-8)
- Appearance to the Assyrian Army: Power (II Kings 19:35)
- Appearance to Isaiah: Proclamation (Isaiah 6:1-13)
- Appearance to the Three Hebrew Children: Protection (Daniel 3:25)
- Appearance to Daniel: Protection (Daniel 6:22; 7:9-14)
- Appearance to Zechariah: Protection (Zechariah 1:8-13; 2:8-11; 3:10)
On at least one of these appearances, the Angel of the Lord seems to receive worship from the people involved (see Judges 13:20), which is why he is believed to be Christ in the flesh. Angels don’t receive worship (Revelation 19:10; 22:9). The problem with the theory that the Angel of the Lord is pre-incarnate Christ is that he also appears in the New Testament:
“But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.” (Matthew 1:20)
“And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.” (Matthew 2:13)
“And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid.” (Luke 2:9)
See Also Acts 5:19; 8:26; 12:7; 12:23
There are two more appearances of this angel in Judges (6:11 – 18 in connection with Gideon; 13:3 – 23 in connection with Samson)
This Angel in our text moves from Gilgal (possibly when the Ark was encamped there) to Bochim, which means weeping. The actual location of Bochim is unknown, though some believe it was near Bethel.
The Angel reminds them of God’s explicit warning regarding expelling all the Canaanites. (See Exodus 23:20 – 30 and Numbers 35:50 – 56)
The People’s Response—and Its Limits
At this time, the people expressed their remorse over their failure. They wept. Weeping is a good start, but it must lead to a permanent repentance.
In Paul’s Letter to the Corinthians, he expresses the fact that the Corinthians were sorry for their sins, and that their sorrow led to repentance:
“Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing. For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death. For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.” (2 Corinthians 7:9-11)
Unfortunately, even though the Israelites expressed their remorse and repented at this time, their repentance was short lived. Throughout this Book of Judges, we will see the people of God doing that which is right in their own eyes and forsaking God. True repentance will yield more than just the offering of sacrifices, it will produce obedience:
“And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.” (1 Samuel 15:22)
What Can We Do?
When will we learn that God knows what is best for us? We need to obey what He tells us to do.
- Identify one area of partial obedience in your life right now (e.g., a compromise you’re tolerating).
- Pray specifically for strength to fully obey in that area this week.
- Share it with an accountability partner or journal your progress.
What’s one command from God you’ve been partially obeying lately? How has it become a “snare” in your life?
Posted in Devotions, Thoughts from Judges and tagged 1 Samuel 15:22, Biblical Obedience, Bochim, Canaanites, Disobedience Consequences, God's Commands, Godly Sorrow, Judges, Judges 2, Judges Cycle, Obedience, Promised Land, The Angel of the Lord, Thorns in Your Side, True Repentance by Phil Erickson with no comments yet.