Evening and Morning
By Charles Haddon Spurgeon
May 22
Morning
"He led them forth by the right
way."—Psalm 107:7.
Changeful
experience often leads the anxious believer to enquire "Why is it thus
with me?" I looked for light, but lo, darkness came; for peace, but behold
trouble. I said in my heart, my mountain standeth
firm, I shall never be moved. Lord, thou dost
hide Thy face, and I am troubled. It was but yesterday that I could read my
title clear; to-day my evidences are bedimmed, and my
hopes are clouded. Yesterday I could climb to Pisgah's top, and view the
landscape o'er, and rejoice with confidence in my future inheritance; to-day,
my spirit has no hopes, but many fears; no joys, but much distress. Is this
part of God's plan with me? Can this be the way in which God would bring me to
heaven? Yes, it is even so. The eclipse of your faith, the darkness of your mind,
the fainting of your hope, all these things are but parts of God's method of
making you ripe for the great inheritance upon which you shall soon enter.
These trials are for the testing and strengthening of your faith—they are
waves that wash you further upon the rock—they are winds which waft your
ship the more swiftly towards the desired haven. According to David's words, so
it might be said of you, "so He bringeth them to
their desired haven." By honour and dishonour, by evil report and by good report, by plenty and
by poverty, by joy and by distress, by persecution and by peace, by all these
things is the life of your souls maintained, and by each of these are you
helped on your way. Oh, think not, believer, that your sorrows are out of God's
plan; they are necessary parts of it. "We must, through much tribulation,
enter the kingdom." Learn, then, even to "count it all joy when ye
fall into divers temptations."
"O let my
trembling soul be still,
And wait Thy
wise, Thy holy will!
I cannot, Lord,
Thy purpose see,
Yet all is well since ruled
by Thee."
Evening
"Behold, Thou art fair, my
Beloved."—Song of Solomon 1:16.
From every point our Well-beloved is most fair. Our various experiences are meant
by our heavenly Father to furnish fresh standpoints from which we may view the
loveliness of Jesus; how amiable are our trials when they carry us aloft where
we may gain clearer views of Jesus than ordinary life could afford us! We have
seen Him from the top of Amana, from the top of Shenir
and Hermon, and He has shone upon us as the sun in his strength; but we have
seen Him also "from the lions' dens, from the mountains of the
leopards," and He has lost none of His loveliness. From the languishing of
a sick bed, from the borders of the grave, have we turned our eyes to our
soul's spouse, and He has never been otherwise than "all fair." Many
of His saints have looked upon Him from the gloom of dungeons, and from the red
flames of the stake, yet have they never uttered an ill word of Him, but have
died extolling His surpassing charms. Oh, noble and pleasant employment to be for ever gazing at our sweet Lord Jesus! Is it not
unspeakably delightful to view the Saviour in all His
offices, and to perceive Him matchless in each?—to
shift the kaleidoscope, as it were, and to find fresh combinations of peerless
graces? In the manger and in eternity, on the cross and on His throne, in the
garden and in His kingdom, among thieves or in the midst of cherubim, He is
everywhere "altogether lovely." Examine carefully every little act of
His life, and every trait of His character, and He is as lovely in the minute
as in the majestic. Judge Him as you will, you cannot censure; weigh Him as you
please, and He will not be found wanting. Eternity shall not discover the
shadow of a spot in our Beloved, but rather, as ages revolve, His hidden
glories shall shine forth with yet more inconceivable splendour,
and His unutterable loveliness shall more and more ravish all celestial minds.