Browsed by
Author: Phil Erickson

Pastor Phil Erickson has been the pastor of Jersey Shore Baptist Church since January of 2002. Having grown up in Ocean County, Pastor Phil has always had a burden for the south Jersey area. After graduating from Bible College in Longview, Texas, he and his family moved to Galloway Township with the vision of digging in and serving the Lord and the people of Atlantic County. Pastor Phil and Cindy Erickson have been married since 1985. They have four children and ten grandchildren. Their oldest son, Phil Jr. and his wife Katelyn are serving the Lord in Egg Harbor Twp., NJ. Their oldest daughter, Melissa, is married to Wesley Clayton who is in the Air Force and is currently stationed in New Mexico. Samantha, their third child, is married to Justin Mears and they are both serving the Lord at the church in Galloway. Hannah, the youngest, is married to Lucas McCollum, and they are also serving here in Galloway. In preparation for ministry, the Lord led him through a variety of educational experiences that have equipped him to serve the Lord and His people. He earned a Bachelor of Science in Business Administration from Georgian Court University, a Bachelor of Biblical Studies in Pastoral Theology from Texas Independent Baptist Seminary (formerly Texas Baptist College), a Master of Religious Education in Bible from West Coast Baptist College, and a Master of Biblical Studies from The Crown College. More recently, he completed a Graduate Certificate in Biblical Counseling and a Doctor of Ministry degree from Veritas Baptist College. He is thankful for these opportunities to study God’s Word more deeply, and counts it a privilege to use whatever knowledge the Lord has given him for the building up of His church. In addition to pastoring, the Lord has given Phil the wonderful privilege of teaching as an adjunct professor at Vision Baptist College in Berlin, NJ and Veritas Baptist College.
Avoiding Ministry Burnout: A Lesson from Jethro Regarding Delegation

Avoiding Ministry Burnout: A Lesson from Jethro Regarding Delegation

Listen to Today’s Passage – Exodus 16 – 18

Follow along on Blue Letter Bible – Exodus 16

(Second Milers also read – Luke 5 – 6; Proverbs 25; Psalms 121 – 125

Listen to this morning’s Scripture song – Psalm 34:1 – 4

Read previous posts from this passage – “Murmuring” and “Remember Sunday.”

Read the “0125 Evening and Morning“ devotion for today by  Charles  Spurgeon.

“And it came to pass on the morrow, that Moses sat to judge the people: and the people stood by Moses from the morning unto the evening. And when Moses’ father in law saw all that he did to the people, he said, What is this thing that thou doest to the people? why sittest thou thyself alone, and all the people stand by thee from morning unto even? … Thou wilt surely wear away, both thou, and this people that is with thee: for this thing is too heavy for thee; thou art not able to perform it thyself alone. … If thou shalt do this thing, and God command thee so, then thou shalt be able to endure, and all this people shall also go to their place in peace. So Moses hearkened to the voice of his father in law, and did all that he had said.” – (Exodus 18:13-14, 18, 23-24)

Jethro’s Observation

In our passage today, we see that Moses gets a visit from his father-in-law who is not an Israelite but apparently had placed his faith in the Lord (see Exodus 18:11 – 12). While visiting with Moses, Jethro got a chance to observe the day-to-day ministry of his son-in-law and determined that Moses was doing way more than any man could handle by himself. Moses was judging and advising the large congregation of Israel all by himself from early in the morning until late at night. Moses, like many leaders, apparently felt that he was the only one who could do the job right, so he did it alone. However, Jethro knew that if Moses kept up that pace without getting any help, he would wear down physically and eventually would become less effective at what God had called him to do.

Jethro’s Advice

Jethro advised Moses to allow other godly men within the congregation to share in the burden that Moses was carrying. Moses would still be in charge, and he would handle all the important matters, but others would be assisting him in dealing with the day-to-day decisions within the congregation. This advice given by Jethro helped in several ways:

  1. Moses got the help that he needed, which freed him up to dedicate more time and do a better job in the more important matters.
  2. Moses was probably less stressed and better rested than before.
  3. The congregation was served better. Even though Moses may have been able to do a better job than most of his helpers, he certainly could not get as much accomplished as all of them together. More was getting more done.
  4. Leaders were being developed within the congregation. People need to be given opportunities to serve if they are going to be able to grow.
Application

If our ministries are going to get all the help that they need today to fulfil the will of God, more people than just the pastor are going to have to be involved. The pastor must work at developing leaders and delegating responsibility. This is why discipleship and developing mentoring relationships is critically important. Paul told Timothy:

“And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.” (2 Tim 2:2)

Caution: Always Filter Advice Through God

A secondary thought from this passage is that Moses was willing to listen to advice, even from a guy that was not an Israelite and may not have been a believer very long. Pride will sometimes keep us from listening to sound wisdom. God will often use people to teach us things, even people from different spiritual perspectives. Jethro was “the priest of Midian” (Exodus 3:1 & 18:1), so he was a Gentile who had apparently become a believer in Israel’s God. When listening to people who are either not believers or perhaps are  believers but from a significantly different theological perspective, caution should be taken:

  • We should be ready to listen.
  • We need to make sure their advice is in agreement (or at least not in disagreement) with the principles given by God in His Word.
  • We need to check with God prayerfully to see if the advice given is in fact His will.

“Where no counsel is, the people fall: but in the multitude of counsellors there is safety.” (Proverbs 11:14)

“Without counsel purposes are disappointed: but in the multitude of counsellors they are established.” (Proverbs 15:22)

“1 Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. 2 But his delight is in the law of the LORD; and in his law doth he meditate day and night.” (Psalms 1:1–2)

Questions for Reflection

Who in your life might God be using to offer you wise counsel right now?

Are there areas in your ministry where you’re carrying too much alone?

How can you start identifying and developing leaders in your congregation this week?

Note – This is an expanded and revised version of a post originally published in 2022.

 

Stop Murmuring!

Stop Murmuring!

Listen to today’s passage – Exodus 13 – 15

Follow along on Blue Letter Bible – Exodus 13

Second Milers also read – Luke 3 – 4; Proverbs 24; Psalms 116 – 120

Listen to this morning’s Scripture Song – Isaiah 51:11

Read the “0124 Evening and Morning“ devotion for today, by Charles Spurgeon.

Read previous posts from today’s passage – “Moving Forward,” and “He Brought Us This Far.”

“Then sang Moses and the children of Israel this song unto the LORD, and spake, saying, I will sing unto the LORD, for he hath triumphed gloriously: the horse and his rider hath he thrown into the sea.” – (Exodus 15:1)

“And the people murmured against Moses, saying, What shall we drink?” – (Exodus 15:24)

From Praising to Complaining

Exodus 15 is an amazing chapter of Scripture which demonstrates the fickle nature of God’s children. The first 21 verses, which comprises more than three-fourths of the chapter, is the record of God’s people singing, dancing, and praising Him for the great miracle that He had done in delivering them from the hand of the Egyptians. Specifically, they are praising God and thanking Him for parting the Red Sea so that they could pass through on dry ground. You will recall that the Egyptians tried to follow them and that same sea closed upon them and drowned them. The people of God were thrilled that God took away the water so that they could travel to the other side. Now at the end of the chapter, they are complaining that there is no water. First, they wanted the water to go away, and then they wanted it back again. You just can’t make these Israelites happy, can you? I am kidding, of course; but I do want to point out the tendency that Israel had (and we have today) to forget about all of God’s past blessings by griping about some apparent injustice that they felt to be taking place in the present. Here, they think that God delivered them from Egypt only to kill them with dehydration in the wilderness. Absurd! That big God that they were worshipping in the beginning of the chapter suddenly became smaller when the people got a little thirsty.

God’s Character Does Not Change

God’s people are no different today. We sometimes see God do wonderful things in our lives, and from that mountaintop we offer up to Him praise and worship. But then when God allows a little testing to come our way, our attitude changes completely. Our view of God seems to be based solely upon what He does for us recently. When we are getting popcorn, bubble gum, and ice cream, God is good; but when God says that we should eat a little broccoli because it’s what we need at the time, God becomes some mean ogre. We act like little children in the nursery, don’t we? Let’s grow up! Let’s mature in our faith to the point where we trust God completely. God is good when the circumstances in life are great; but God is also good when things are not going as we would like them to.

Choose Gratitude Over Griping

God is always good. He loves us. He said that He will never leave us and never forsake us. He has our very best interests at heart. Trust Him even when you don’t understand; and whatever you do, don’t gripe. Griping is one of the most frequent triggers of divine judgment in the Old Testament. I am not saying that you should not bring your concerns and burdens to Him. There is a big difference between a prayer request and a complaint. Let’s get to the point in our Christian walk where we can praise Him even in the dark days. Remember, there are others out there that have it worse than you. God is not just good, He is awesome. Learn to wait on Him. He will deliver you if you simply trust Him, obey, and be patient.

Be a Problem Solver

Look, we are all good at spotting problems, but instead of murmuring, why don’t we try becoming part of a solution. We can pray and we can work to make the situation better. Anybody can complain, and they often do; but it takes a person of true character to make a difference.

“Do all things without murmurings and disputings:” – (Philippians 2:14)

Questions for Reflection

We all are guilty at times of viewing life pessimistically through the lens of a half-empty cup, but when your negative spirit brings you to the point of opening your mouth and discouraging others, you are sinning against God.

  • When has God done something amazing in your life, only for you to complain shortly afterward?
  • What’s one situation right now where you could choose praise instead of murmuring?

Today, let’s commit to catching ourselves before we murmur and turning it into praise.

You Are Free to GO!

You Are Free to GO!

Listen to today’s passage – Exodus 10 – 12

Follow along on Blue Letter Bible – Exodus 12

Second Milers also read – Luke 1 – 2; Proverbs 23; Psalms 111 – 115

Listen to this morning’s Scripture Song – Isaiah 40:31

Read the “0123 Evening and Morning“ devotion for today, by Charles Spurgeon.

Read previous posts from today’s passage in Exodus – “Do I Have Your Attention” and “What Can Wash Away My Sin?“

“And Moses and Aaron came in unto Pharaoh, and said unto him, Thus saith the LORD God of the Hebrews, How long wilt thou refuse to humble thyself before me? let my people go, that they may serve me.” – (Exodus 10:3)

“31 And he called for Moses and Aaron by night, and said, Rise up, and get you forth from among my people, both ye and the children of Israel; and go, serve the LORD, as ye have said. 32 Also take your flocks and your herds, as ye have said, and be gone; and bless me also.” (Exodus 12:31–32)

“Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you:” – (2 Thessalonians 3:1)

“Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage…. For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.” (Galatians 5:1, 13)

“And he said unto them, Go ye into all the world, and preach the gospel to every creature.” – (Mark 16:15)

In Exodus 12, true freedom came only through the blood of the lamb on the doorposts. Today, that Lamb is Christ—His blood sets us eternally free from sin’s bondage, and commissions us to go and tell others.

Moses made the demand to Pharaoh that the people of God must be let go, but notice that the reason that God wanted them free was so that they could serve their Lord. Why is it that free people so often neglect the freedom that they have been given by God to use in the service of the King of Kings? We live in America, and here we are free to preach the Bible openly to whoever will listen, but for the most part we keep silent. Peter wrote that we are to use our freedom as the servants of God:

“As free, and not using your liberty for a cloke of maliciousness, but as the servants of God.” (1 Peter 2:16)

Our Constitution in America guarantees the right of religious freedom:

“Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.” (First Amendment to the Constitution of the United States)

Our Founding Fathers understood the importance of freedom. Patrick Henry is famous for stating:

“Is life so dear, or peace so sweet, as to be purchased at the price of chains and slavery? Forbid it, Almighty God! I know not what course others may take; but as for me, give me liberty or give me death!” – Patrick Henry

Patrick Henry understood physical and political liberty; how much more should we cherish and use the spiritual liberty Christ has purchased for us with His own blood?”

Take full advantage of the freedom that you have been granted by God and use it to spread the good news of salvation to the people around you. It is my fear that the day is coming soon that this liberty that we enjoy today may be taken away, and then we will want to serve God, but we will be banned from doing so. Spurgeon said:

“Liberty is the birthright of every believer; but it is a birthright which must be guarded, or it will be lost.” – Charles Spurgeon

Jesus said:

“If the Son therefore shall make you free, ye shall be free indeed.” (John 8:36)

We have been made free by the Lord. Let’s use that freedom to serve the Lord and send His Gospel to the world. 

  • Assemble now with God’s people.
  • Serve the Lord with gladness.
  • Testify of His goodness and glory.
  • Win souls – share the gospel with your family, neighbors and co-workers.
  • Invite someone to church this Sunday.
  • Support a missionary.
  • Street preach if the Lord leads.

Do it now, while you are still free to do so! Whatever your hand finds to do—do it with all your might, for the King’s business requires haste.

 

Did Pharaoh Have a Choice?

Did Pharaoh Have a Choice?

Listen to today’s passage – Exodus 7 – 9

Follow along on Blue Letter Bible – Exodus 7 

Second Milers also read – Mark 15 – 16; Proverbs 22; Psalms 106 – 110

Listen to this morning’s Scripture Song – Proverbs 27:15

Read the “0122 Evening and Morning“ devotion for today, by Charles Spurgeon.

Read a previous post from this passage – “Sin Stinks“

The Biblical Tension

“And I am sure that the king of Egypt will not let you go, no, not by a mighty hand.” (Exodus 3:19)

“And I will harden Pharaoh’s heart, and multiply my signs and my wonders in the land of Egypt.“ (Exodus 7:3)

“What shall we say then? Is there unrighteousness with God? God forbid. For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy. For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth. Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.“ (Romans 9:14-18)

“For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.” (Romans 8:29)

“The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.” (2 Peter 3:9)

“For whosoever shall call upon the name of the Lord shall be saved.” (Romans 10:13)

Common Views in the Debate

I have listed a lot of verses above that are important for our discussion this morning regarding whether or not Pharaoh had a choice when he refused to let the children of Israel leave the land of Egypt. There are many more verses that could be used by either side of the argument, but I will use these just to start the discussion. It is my firm belief that Pharaoh acted according to his own free will when his heart was hardened, whether or not the Scripture states that it was hardened by God, or that he himself hardened his heart. Theologians on the other side of this argument would almost have us to believe that Pharaoh’s personal desire was to convert to Judaism (or volunteer to be the Sunday school superintendent), but God forced him against his will to oppose Moses and the Nation of Israel. Please do not misunderstand, I am not saying that God did not work in Pharaoh’s heart in order to achieve His goal of glorifying Himself in the sight of both His people and in the eyes of the Egyptians. However, God had a very willing participant. Pharaoh had already rejected God:

“And Pharaoh said, Who is the LORD, that I should obey his voice to let Israel go? I know not the LORD, neither will I let Israel go.” (Exodus 5:2)

My Take: Pharaoh’s Initial Rejection + God’s Foreknowledge

I firmly believe that God wants all men to be saved, and he desires all men to serve and glorify Him, but He also has given man the free will to make his own choice about that. God did not create a bunch of robots that do exactly what He wants at all times. It wasn’t God that caused Satan to rebel against Him, and it wasn’t God’s manipulation that forced Adam and Eve’s choice either. Does God know who will be saved? Absolutely! But, He doesn’t make that choice for them. Pharaoh had already made his mind up about God and His people, Israel, and God knew that there was nothing that would change Pharaoh’s will about that. So, God used Pharaoh to help Him achieve His (God’s) goal. God is big enough and sovereign enough to use both the saved and the lost (and the myriad of free-will choices that they make) to achieve His purposes.

God’s Sovereignty and Our Responsibility Today

God will have mercy on whom He will have mercy, and He has chosen to have mercy on “whosoever will call upon the name of the Lord.” In my view, this makes God infinitely bigger and more powerful. He runs His creation, and will achieve all of His purposes, even though the people He created are acting according to their own will. He is absolutely awesome!

I’ve counseled people who felt their hearts were too hard for God to reach—yet Scripture shows us that God both hardens and softens hearts, and He invites every person to call on Him today. 

If you have not yet received the forgiveness of your sins through God’s graze and faith in the Lord Jesus Christ, do not put it off another day. God wants you to be saved. Check out the “Are You Saved” page at the top of this blog. Reach out to us if you have any questions. We would love to help you meet the Savior who shed His blood for your sins.

What do you think—did Pharaoh ever really have a chance to say yes? How does this affect the way you share the gospel with resistant people?

Back in His Mother’s Arms: The Miraculous Rescue of Baby Moses

Back in His Mother’s Arms: The Miraculous Rescue of Baby Moses

Today’s Passage – Exodus 1 – 3 (Click on the references to listen to the audio – Click here to view the passage from Blue Letter Bible)

(Second Milers also read – Mark 11 – 12; Proverbs 20; Psalms 96 – 100)

Listen to this morning’s Scripture Song – Psalm 121

Read the “0120 Evening and Morning“ devotion for today, by the late Charles Haddon Spurgeon.

Read previous posts from this passage – “Growing Through Affliction,“ and “The Call of God.“

“1 And there went a man of the house of Levi, and took to wife a daughter of Levi. 2 And the woman conceived, and bare a son: and when she saw him that he was a goodly child, she hid him three months. 3 And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid it in the flags by the river’s brink. 4 And his sister stood afar off, to wit what would be done to him. 5 And the daughter of Pharaoh came down to wash herself at the river; and her maidens walked along by the river’s side; and when she saw the ark among the flags, she sent her maid to fetch it. 6 And when she had opened it, she saw the child: and, behold, the babe wept. And she had compassion on him, and said, This is one of the Hebrews’ children. 7 Then said his sister to Pharaoh’s daughter, Shall I go and call to thee a nurse of the Hebrew women, that she may nurse the child for thee? 8 And Pharaoh’s daughter said to her, Go. And the maid went and called the child’s mother. 9 And Pharaoh’s daughter said unto her, Take this child away, and nurse it for me, and I will give thee thy wages. And the woman took the child, and nursed it. 10 And the child grew, and she brought him unto Pharaoh’s daughter, and he became her son. And she called his name Moses: and she said, Because I drew him out of the water.” (Exod 2:1–10)

Have you ever looked back on events in your life and realized that God was working in them to orchestrate His divine plan? Even those painful, scary, and troubling times were used by the Lord to bring you to where He has you now. The story of Moses’ early life in Exodus 2:1–10 is one of the clearest pictures in Scripture of God’s hidden, sovereign care over one of His children and ultimately over His entire plan of redemption for Israel’s from their bondage in Egypt.

A Quick Recap of the Story:
  • A Levite couple has a son during the period when Pharaoh decreed to kill all Hebrew baby boys.
  • The mother hides him for three months, then places him in a basket among the reeds of the Nile.
  • Miriam, his sister, watches from a distance.
  • Pharaoh’s own daughter comes to bathe, discovers the basket, recognizes the baby as a Hebrew, and yet takes pity on him.
  • Miriam boldly offers to find a Hebrew nurse; the princess agrees, and the baby is returned to his own mother to nurse—paid wages by Pharaoh’s daughter—until he is old enough to be adopted into the palace.
  • The child is named Moses (“drawn out”), because he was drawn out of the water.
  • God not only spares this child’s life but orchestrates circumstances so that Moses is protected, provided for, and—even more remarkably—raised for a season in the arms of his own mother.
Thoughts from the Passage
  • God works behind the scenes, often through ordinary human actions. The mother’s act of faith—building the basket and placing her son in the Nile—was an act of both obedience and heartbreak. She could not have scripted what happened next. Yet God was already moving the heart of Pharaoh’s daughter, directing her steps to that exact spot at that exact time. Even the heart of a pagan princess is turned by God’s quiet providence.

“The king’s heart is in the hand of the LORD, as the rivers of water: he turneth it whithersoever he will.” (Prov 21:1)

  • God preserves the deliverer in the very household of the oppressor. The irony is thick: the one who will one day lead Israel out of Egypt is raised in the court of the one trying to destroy Israel. God places Moses under the protection of the enemy’s own roof—and even has the enemy pay Moses’ mother to care for him and nurture him in those crucial very early years when his character is being formed. This is divine humor and divine sovereignty at work.
  • God honors a mother’s love and faith. Jochebed (named later in Exodus 6:20) gets her son back for the crucial early years. She is able to nurse him, teach him, sing to him, pray over him—all while being compensated through the Egyptian government’s payroll. Those formative years in a Hebrew home, not an Egyptian nursery, shaped Moses’ identity in ways that would later surface when he chose “rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;” (Heb 11:25).
  • This small story points to the larger story of redemption. A helpless child is hidden from a wicked king’s murderous decree, and adopted into a royal family. Sound familiar? Centuries later, another wicked king (Herod) tries to kill Hebrew babies; another child is hidden and rescued; and this true Deliverer survives to save His people. Moses’ preservation foreshadows Christ’s.
Application:
  • Where in your own life have you seen God’s protection in ways you didn’t recognize until later?
  • When have you had to release something precious into God’s hands (like Jochebed releasing the basket), trusting Him to care for it better than you could? Jochebed had to release her son into God’s hands (literally). What precious thing might God be calling you to entrust fully to Him?
  • Pharaoh’s own daughter became the instrument of deliverance. How has God used unlikely people or circumstances in your life to show His care?
Closing Thought for Reflection:

God is never hurried, never late, and never limited by circumstances – He is sovereign over them. The same God who watched over a helpless baby in a basket is watching over His children now, weaving even the darkest threads into a tapestry of deliverance. Romans 8:28 tells us:”

“And we know that all things work together for good to them that love God, to them who are the called according to his purpose.” (Rom 8:28)

This passage is a beautiful reminder that no child (and no situation or problem) is ever outside His sovereign, loving care.

Share your thoughts – Leave a comment!

Seeing as God Sees: The Contrast Between Joseph and His Brothers

Seeing as God Sees: The Contrast Between Joseph and His Brothers

Listen to today’s passage – Genesis 48 – 50

Follow Along on Blue Letter Bible – Genesis 48

(Second Milers also read – Mark 9 – 10; Proverbs 19; Psalms 91 – 95)

Listen to this morning’s Scripture Song – Psalm 119:105

Read the “0119 Evening and Morning“ devotion for today, by the late Charles Haddon Spurgeon.

Read a previous post from this passage – “Graduation Day“

“15 And when Joseph’s brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did unto him. 16 And they sent a messenger unto Joseph, saying, Thy father did command before he died, saying, 17 So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin; for they did unto thee evil: and now, we pray thee, forgive the trespass of the servants of the God of thy father. And Joseph wept when they spake unto him. 18 And his brethren also went and fell down before his face; and they said, Behold, we be thy servants. 19 And Joseph said unto them, Fear not: for am I in the place of God? 20 But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive. 21 Now therefore fear ye not: I will nourish you, and your little ones. And he comforted them, and spake kindly unto them.” (Gen 50:15–21)

After years of reconciliation, Jacob’s death stirs fresh fear in Joseph’s brothers. With their father gone—the one who had kept Joseph’s kindness in check—they panic. What if Joseph finally repays them for the pit, the slavery, and all the evil they did to him?

They send a message claiming Jacob commanded before he died: “Forgive thy brethren.” Yet Genesis records no such command from Jacob. Many Bible teachers (and perhaps you’ve noticed this too) see this as a fabrication—a desperate, carnal scheme to shield themselves. Instead of trusting Joseph’s proven forgiveness or God’s work in his heart, they resort to manipulation and half-truths. Fear drives them to human methods rather than faith.

Joseph’s response stands in stark contrast. He weeps—likely grieved that after all these years, his brothers still doubt his heart. Then he speaks one of the Bible’s greatest declarations of God’s sovereignty: “Ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive.”

Joseph sees the entire story—the betrayal, the prison, the rise to power—not as random cruelty, but as God’s sovereign hand weaving salvation for many lives, including their own.

Here is the clear divide:
  • The brothers operate in the flesh—fearful, self-protective, scheming.
  • Joseph walks in faith—gracious, trusting, seeing God’s greater purpose even in evil.
Reflection
  • How often do we act like the brothers? When we’ve wronged someone and fear the consequences, do we trust God’s grace in their heart, or do we manipulate circumstances to “help” God along.
  • When painful things happen to us, do we fixate on the evil others intended, or do we look for how God is turning it to good?
  • Joseph’s words in verse 20 are a lifeline for every believer. Evil is real. People really do intend harm. But God is greater. He does not originate the evil, yet He overrules it, redirects it, and brings life from it—to save many, to shape us, and to display His glory.
Application
  • Is there a relationship where lingering guilt or fear is causing you to resort to “carnal” solutions instead of resting in the forgiveness already extended?
  • Think of a painful chapter in your own life. Can you trace—even faintly—how God has brought good from what others (or circumstances) meant for evil?
  • Who in your life needs to hear a Joseph-like reassurance today: “Fear not: I will nourish you”?
Commit to following this advice from Proverbs today:

“5 Trust in the LORD with all thine heart; and lean not unto thine own understanding. 6 In all thy ways acknowledge him, and he shall direct thy paths.” (Prov 3:5–6)

People Can Change

People Can Change

Today’s Passage – Genesis 43 – 44 (Click on the references to listen to the audio – Click here to view the passage from Blue Letter Bible)

(Second Milers also read – Mark 5 – 6; Proverbs 17; Psalms 81 – 85)

Listen to this morning’s Scripture Song – Psalm 92:1 – 4

Read the “0117 Evening and Morning“ devotion for today, by the late Charles Haddon Spurgeon.

Read previous posts from today’s reading passage – “Passed the Test,” “Bereaved Again,” and “The Joseph Principle.”

One year ago today, I shared this devotion on how God changed Judah—and how He can change us. As I reread it this morning, I’m reminded afresh of the ongoing work of sanctification in my own life this past year. I pray it encourages you.

“And Judah said unto his brethren, What profit is it if we slay our brother, and conceal his blood? Come, and let us sell him to the Ishmeelites, and let not our hand be upon him; for he is our brother and our flesh. And his brethren were content.” (Genesis 37:26 & 27)

“Now therefore, I pray thee, let thy servant abide instead of the lad a bondman to my lord; and let the lad go up with his brethren. For how shall I go up to my father, and the lad be not with me? lest peradventure I see the evil that shall come on my father.” (Genesis 44:33 & 34)

There is quite a contrast between the events that take place in chapter 37 and those that happen in chapter 44 of the Book of Genesis. In chapter 37, the brothers of Joseph want to put Joseph to death (all except Reuben). Judah, who is the fourth oldest son comes up with idea of selling his brother into slavery. While his idea spared Joseph’s life, consider the devastating pain it inflicted on their father, Jacob. Now, I am sure that most of us are familiar with the events that transpired in the life of Joseph; they are recorded in these chapters – 37 through 44. God had his hand on Joseph, and although he certainly suffered, God raised him up to a position of great influence and authority. But what about Jacob? For years Jacob thought his favorite son, Joseph, was dead. Joseph’s brothers had no problem going home and telling their father that their brother was killed by some wild beast. How could their level of compassion and care for their father be so low that they would be willing to put him through the tragic loss of Joseph.

There is certainly a change, however, in chapter 44. Joseph puts his brothers through a series of tests. (You will have to read the story for yourself in order to fully grasp the thought I am trying to convey here.) The final test is when Joseph arranges to “set up” Benjamin his youngest brother. It seems Joseph may have been seeking to protect Benjamin by keeping him in Egypt, away from potential harm by his brothers. He tells the brothers that Benjamin is going to have to be kept as a bondman in Egypt. But notice how Judah intercedes this time for his brother. He remembers what the loss of Joseph did to his father, and now he is doing everything in his power to keep the same thing from happening to Benjamin. He knows that the loss of Benjamin will completely destroy his father. He even goes as far as to offer to take the place of Benjamin. This is certainly a change from his earlier days.

Fast-forward to Genesis 44, and we see a remarkable transformation in Judah – God changed him. God can change you and I too. People can change. I believe the best way to bring about the needed changes in your life is for you to get as close to God as you can. I am convinced that as we draw nigh to God, He will purge the dross from our lives, and conform us to the image of the Lord Jesus. Do you desire to remain the same or do you desire to be more like Jesus in your life? Judah certainly bore a resemblance to the Lord Jesus here in chapter 44 in the way that he interceded for his brother, and by the way he was willing to be a substitute. Perhaps this is why God chose Judah, not Reuben, Simeon, or Levi to be the tribe that would give to the world the Lord Jesus.

God can do the same for you and me as we yield our lives and our will to Him. Salvation will bring about a dramatic change in your life, both eternally and while you are still living down here on the earth. It’s called sanctification. Salvation (justification) is immediate, sanctification is the process through which God gradually conforms you to the image of Christ. 

“Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.” – (2 Corinthians 5:17)

As you yield to God’s Holy Spirit, surrender to God’s will, and saturate yourself in God’s Word, He will change you. 

“And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.” – (Romans 12:2)

As we begin another year, where do you sense God calling you to change? Draw near to Him through His Word, prayer, and surrender—He is faithful to transform us.

If this devotion speaks to you, share how God has changed you in the comments below—I’d love to hear your testimony.

Joseph and Daniel – They Stood Before Kings

Joseph and Daniel – They Stood Before Kings

Today’s Passage – Genesis 41 – 42 (Click on the references to listen to the audio – Click hereto view the passage from Blue Letter Bible)

(Second Milers also read – Mark 3 – 4; Proverbs 16; Psalms 76 – 80

Listen to this morning’s Scripture song – Ephesians 4:32

Read previous posts from this passage – “In His Time,“ and “To God Be the Glory.“

Read the “0116 Evening and Morning“ devotion for today, by the late Charles Haddon Spurgeon.

Joseph’s rise from prison to Pharaoh’s right hand reminded me strongly of Daniel’s story. As I was reflecting on today’s passage regarding Joseph, I was struck with how many comparisons could be made between him and Daniel. Both of these men were placed in foreign and godless nations under very adverse circumstances, yet they both stood out among their peers, glorified the Lord in front of people who did not know Him, and represented Him to these nations’ kings.

 “Seest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean men.” (Proverbs 22:29)

“And Joseph answered Pharaoh, saying, It is not in me: God shall give Pharaoh an answer of peace.” (Genesis 41:16)

“27 Daniel answered in the presence of the king, and said, The secret which the king hath demanded cannot the wise men, the astrologers, the magicians, the soothsayers, shew unto the king; 28 But there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these;” (Daniel 2:27-28)

Key Parallels Between Joseph and Daniel
  1. They were both young men when we are introduced to them in the pages of Scripture.

  2. They were both in captivity. Daniel was taken captive along with many others when Babylon conquered Judah, and Joseph was sold into captivity by his envious brothers.

  3. They both were pictures of Christ in that there is nothing recorded against them in the Scripture. To be sure, both of these men were sinners, but the Bible does not reveal any of their sin. Christ was sinless; He “knew no sin” (2 Corinthians 5:21; Hebrews 4:15).

  4. They both retained their testimonies in the face of very difficult circumstances. Joseph was betrayed by his brothers, sold into slavery, falsely accused by Potiphar’s wife, thrown into prison, and forgotten by the chief butler who promised to help him. Daniel was taken into captivity and made into a eunuch because his nation had forsaken God. In captivity, it was only Daniel and his three friends who stood firmly for God while many other Jewish captives compromised.

  5. They were both brought before a king because of a dream, and both were able to interpret the king’s dream when others could not.

  6. They both had their names changed by the king. Joseph’s name was changed to Zaphnathpaaneah, and Daniel’s name was changed to Belteshazzar. They were both known in Scripture, however, by their Hebrew names.

  7. They were both elevated out of captivity and promoted to the second highest position in the kingdom (next to the king).

  8. They both continued to serve God after their promotion. Neither of them let the power or the position go to their heads. They both understood that it was God that had given them the position, and that He had a purpose for them within it.

I am sure there are many more parallels that we could add but these are the ones that popped into my head. These two men were both wonderful examples of godly lives surrendered to the Lord. Wouldn’t it be awesome if we had some more men (and women) like Joseph and Daniel in our world today?

What parallels between Joseph and Daniel stood out to you? If you can think of any other parallels, let us know in the comments.

Questions for Reflection
  • What “captivity” or difficult circumstances are you facing right now, and how can Joseph’s and Daniel’s examples encourage you to maintain your testimony?
  • Proverbs 22:29 promises that diligence leads to standing before kings—where in your daily work, family, or ministry could greater diligence open doors for greater influence?
  • Like Joseph and Daniel, how can you more intentionally give God the glory in conversations with unbelievers or people in authority?
  • In what ways do Joseph and Daniel point you to Christ, and how does that truth comfort or challenge you today?
  • Who in your life needs to see a modern example of a surrendered, godly life like these two men?

Take a moment to pray and ask God to make you that kind of difference-maker.

I would love to hear your thoughts – Leave a comment!

.

What About Judah?

What About Judah?

Listen to today’s Passage – Genesis 38 – 40 

Follow along on Blue Letter Bible – Genesis 38 

(Second Milers also read – Mark 1 – 2; Proverbs 15; Psalms 71 – 75)

Listen to this morning’s Scripture Song – Psalm 89:1

Read the “0115 Evening and Morning“ devotion for today, by the Charles Spurgeon.

Read previous relevant posts from this passage – “Godly Character,” and “God’s Perfect Plan.“

“And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.” (Revelation 5:5)

We don’t talk a lot about Judah as a man. We know that Jesus comes from the tribe of Judah, and we know that when Israel split in the time of King Rehoboam that the tribe of Judah alone stood in Jerusalem and demonstrated better adherence to the Law of God than her neighbors to the north did. But what do we know about the man, Judah? I have been guilty of assuming that the reason that God chose the tribe of Judah above all of the other tribes was due to the fact that Judah was a more honorable man than his three older brothers. In fact, I recently posted that thought in “The High Cost of Unbridled Anger and Lust“ post from two days ago. However, after reading today’s passage, I had to give it a little more thought.

Judah’s Early Struggles

In chapter 37, we discover that it was Judah that suggested to his brothers that they sell Joseph to the Ishmaelites, and there is nothing in the context to support the fact that he did so for the purpose of sparing Joseph’s life:

“And Judah said unto his brethren, What profit is it if we slay our brother, and conceal his blood? Come, and let us sell him to the Ishmeelites (sometimes spelled Ishmaelites – Jdg 8:24; Ps 83:6), and let not our hand be upon him; for he is our brother and our flesh. And his brethren were content.” (Genesis 37:26-27)

It appears that he merely wanted to make a profit from the situation. Killing Joseph would not have benefitted him financially. By the way, we usually don’t think too highly about Reuben, but it was he who tried to save Joseph – not Judah.

Chapter 38 is a parenthetical digression dealing solely with the family of Judah. In it we see that Judah marries a woman from Canaan:

“And Judah saw there a daughter of a certain Canaanite, whose name was Shuah; and he took her, and went in unto her.” (Genesis 38:2)

You may recall that Isaac strictly forbade Jacob (Judah’s father) from taking a wife from the daughters of Canaan (Genesis 28:1, 6).

Later on in chapter 38, we read about Judah purchasing a prostitute, which turns out to be his daughter-in-law:

“When Judah saw her, he thought her to be an harlot; because she had covered her face. And he turned unto her by the way, and said, Go to, I pray thee, let me come in unto thee; (for he knew not that she was his daughter in law.) And she said, What wilt thou give me, that thou mayest come in unto me?” (Genesis 38:15-16)

A Surprising Turn

Now in a couple of days we are going to read a story about Judah where he is doing a good thing. In Genesis 44 he will be interceding with Joseph, pleading with him to allow Benjamin to go home to his father, Jacob. He even offers himself as a substitute. Judah got this one right because by offering himself as the substitute for Benjamin (who he thought was guilty), he perfectly pictured Christ:

“Then Judah came near unto him, and said, Oh my lord, let thy servant, I pray thee, speak a word in my lord’s ears, and let not thine anger burn against thy servant: for thou art even as Pharaoh. … For thy servant became surety for the lad unto my father, saying, If I bring him not unto thee, then I shall bear the blame to my father for ever. Now therefore, I pray thee, let thy servant abide instead of the lad a bondman to my lord; and let the lad go up with his brethren.” (Genesis 44:18, 32-33)

Grace, Not Merit

So, here it is: the bad and the good about Judah, and it seems that there is more bad than good recorded. So why did God choose Judah? Was it because he was a good man as opposed to his evil older brothers? No, I don’t think so. He did, however, demonstrate Christlikeness when he offered himself as a substitute for his brother Benjamin. But I still do not think that is the reason why Christ descends from Judah. Judah was just like you and me. He was a sinner. He did bad things, just like we do at times; and it was only because of God’s grace that He could do anything with Judah at all. By the way, it is only because of God’s grace that He can do anything with you or me. He saves us by His grace, and He can only use us by His grace as well.

The Lion from Judah’s Line

“Judah, thou art he whom thy brethren shall praise: thy hand shall be in the neck of thine enemies; thy father’s children shall bow down before thee. Judah is a lion’s whelp: from the prey, my son, thou art gone up: he stooped down, he couched as a lion, and as an old lion; who shall rouse him up? The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be. Binding his foal unto the vine, and his ass’s colt unto the choice vine; he washed his garments in wine, and his clothes in the blood of grapes: His eyes shall be red with wine, and his teeth white with milk.” (Genesis 49:8-12)

Questions for Reflection
  • In what ways do you see God’s grace at work in your own flawed story?
  • How does Judah’s substitution for Benjamin point you afresh to Christ’s substitution for us?

I would love to hear your thoughts – Leave a comment!

 
Joseph: A Painter of Pictures

Joseph: A Painter of Pictures

Listen to today’s passage – Genesis 36 – 37 

Follow along on Blue Letter Bible – Genesis 36 

(Second Milers also read – Matthew 27 – 28; Proverbs 14; Psalms 66 – 70)

Listen to this morning’s Scripture song – Matthew 6:33

Read the “0114 Evening and Morning“ devotion for today, by Charles Spurgeon.

Read a previous post from today’s passage – “Jealousy: the Green-Eyed Monster“

Joseph didn’t paint with brush and canvas, but God used his life to paint one of the clearest prophetic portraits of Jesus Christ in all the Old Testament.

“1 And Jacob dwelt in the land wherein his father was a stranger, in the land of Canaan. 2 These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren; and the lad was with the sons of Bilhah, and with the sons of Zilpah, his father’s wives: and Joseph brought unto his father their evil report. 3 Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colours. 4 And when his brethren saw that their father loved him more than all his brethren, they hated him, and could not speak peaceably unto him. 5 And Joseph dreamed a dream, and he told it his brethren: and they hated him yet the more.” (Gen 37:1-5)

Chapter 37 will move the focus from Jacob to Joseph. Joseph is the eleventh son of Jacob and was the first of two sons born to Jacob’s wife Rachel. (Jacob had a total of 12 sons and at least one daughter through his two wives, Leah and Rachel, and his two concubines, Bilhah and Zilpah.) In chapter 37 we are told that Joseph is seventeen years old, and we don’t know how old Benjamin is; but Benjamin was likely much younger as he was just born in chapter 35, which is the last chapter dealing with the family of Jacob. Apart from one chapter, which will deal with Judah (chapter 38), the rest of the Book of Genesis will surround Joseph. Joseph is an outstanding character in the Bible as he is one of the few people who is prominent in the Scripture who does not have anything recorded against him. This is not because he was sinless, but because he is a type or a picture of the Lord Jesus Christ. As we study the life of Joseph, we will look at the many ways that Joseph foreshadows the Lord. The story of Joseph is not only an important theological account—for Israel, as a reminder that God keeps His covenants, and for the Church, as an incredible picture of our Lord and Savior Jesus Christ—but it also tells a wonderful and relatable human story that most of us can identify with. 

Joseph as a Type of Christ

In the first five verses of the narrative involving Joseph, we see several examples where Joseph paints a wonderful picture of Christ.

  • He was a shepherd (v. 2) 

“11 I am the good shepherd: the good shepherd giveth his life for the sheep. … 14 I am the good shepherd, and know my sheep, and am known of mine. … 27 My sheep hear my voice, and I know them, and they follow me: 28 And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. 29 My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand. 30 I and my Father are one.” (John 10:11, 14, 27-30)

  • He Hated Evil (v. 2) 

“Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.” (Heb 1:9)

“But this thou hast, that thou hatest the deeds of the Nicolaitans, which I also hate.” (Rev 2:6)

  • He was beloved of the father (v. 3) 

“And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.” (Mat 3:17) “5 While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.” (Mat 17:5)

  • He was exalted by his father (v. 3) 

“Wherefore God also hath highly exalted him, and given him a name which is above every name:” (Phil 2:9)

  • He was hated by his brothers (v. 4) 

“He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.” (Isa 53:3)

“He came unto his own, and his own received him not.” (John 1:11)

  • He was hated because of his words (v. 4) 

“The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.” (John 7:7)

More Pictures of Christ

Genesis 37 gives us even more prophetic pictures of Christ in Joseph’s early life:

  • He is sent by the father. (vs. 13 – 14; 1 John 4:10)
  • He came seeking the good of his brothers. (v. 14; Mat 15:24)
  • He was wandering in the field. (v. 15; the field is the world Mat 13:38)
  • He continued seeking his brothers until he found them. (v. 17; Luke 15:3 – 10)
  • He was conspired against. (v. 18; Mat 12:14)
  • He was cast into a pit with no water. (v. 24; Mat 12:40)
  • He was delivered to the Gentiles. (v. 25)
  • He was sold for silver. (v. 28)
  • His blood was delivered to the father. (vs. 31 – 32)

As we study Joseph’s life, may these pictures of Christ draw us closer to the One who perfectly fulfilled every shadow. Like Joseph, Jesus was hated, sold, and cast down—yet exalted to save His people. What a Savior!

Which of these pictures of Christ encourages you most today?