Speaking Against God’s Servant: The Danger of Jealousy in the Family of Faith (Numbers 12)

Listen to today’s passage – Numbers 11 – 13 

Follow along on Blue Letter Bible – Numbers 11

Second Milers also read – Acts 16 – 18; Proverbs 19; Psalms 96 – 100

Listen to this morning’s Scripture Song – Psalm 92:1 – 4

Read the “0219 Evening and Morning“ devotion for today by Charles Spurgeon.

Read a previous post from today’s passage – “We Could Use Some More Spirit-Filled Preachers,“ and “When the People Complained“

As we’ve discussed in previous blogposts, the wilderness journey of Israel was marked by a persistent undercurrent of murmuring. In today’s reading, we have seen complaints that began with the people’s dissatisfaction over food (Numbers 11), escalated as family members challenged the leadership of Moses (Numbers 12 – the focus of this devotion), and finally culminated in national unbelief and rebellion at the edge of the Promised Land (Numbers 13). These chapters reveal how grumbling, when left unchecked, erodes faith in God and His miraculous provision and protection.

In Numbers 12, the grumbling hits close to home: it comes from Miriam and Aaron, Moses’ own sister and brother—respected leaders in their own right. Miriam, the prophetess who once led Israel in a triumphant song after crossing the Red Sea (Exodus 15:20–21), and Aaron, the high priest, speak out against their brother Moses, but what was worse was they were speaking out against the leader of God’s people:

“1 And Miriam and Aaron spake against Moses because of the Ethiopian woman whom he had married: for he had married an Ethiopian woman. 2 And they said, Hath the LORD indeed spoken only by Moses? hath he not spoken also by us? And the LORD heard it. … 9 And the anger of the LORD was kindled against them; and he departed. 10 And the cloud departed from off the tabernacle; and, behold, Miriam became leprous, white as snow: and Aaron looked upon Miriam, and, behold, she was leprous.” (Num 12:1–2, 9–10)

The Complaint and Its Deeper Root (vv. 1–3) The text opens: “Miriam and Aaron spake against Moses because of the Ethiopian woman whom he had married” (v. 1). This likely refers to Zipporah (or possibly a second wife), from Cush (modern-day Ethiopia or Sudan), making her probably a darker-skinned outsider to the Israelites. But the surface issue quickly gives way to the real heart problem: “Hath the Lord indeed spoken only by Moses? Hath he not spoken also by us?” (v. 2).

Jealousy over Moses’ God-ordained authority surfaces. They question not just his marriage but his singular role as God’s chosen leader. Moses, described as “very meek, above all the men which were upon the face of the earth” (v. 3), does not defend himself. He remains silent—leaving the defense to God.

God’s Direct Defense and Rebuke (vv. 4–9) God summons the three siblings to the Tabernacle. In a pillar of cloud, He affirms Moses’ unparalleled relationship with Him: “With him I speak mouth to mouth, even apparently, and not in dark speeches; and the similitude of the LORD shall he behold” (v. 8). Other prophets receive visions and dreams, but Moses spoke with God face to face.

“Wherefore then were you not afraid to speak against my servant Moses?” (v. 8). God’s anger burns against both Miriam and Aaron, though the consequence falls differently. The Lord departs, and the rebuke stands: challenging God’s chosen leader is ultimately challenging God Himself.

The Consequence and Mercy (vv. 10–16) As the cloud lifts, Miriam stands leprous, “white as snow“—a visible, isolating affliction that turns her skin deathly pale. Aaron, turning to look, sees it first and immediately pleads with Moses: “Alas, my lord, I beseech thee, lay not the sin upon us, wherein we have done foolishly, and wherein we have sinned” (v. 11). He begs that she not be like a stillborn child, flesh half-consumed (v. 12).

Moses, ever the intercessor, cries out simply: “Heal her now, O God, I beseech thee” (v. 13). God responds with measured mercy: If a father had spit in her face in public shame, she would bear it seven days. So let her be shut out of the camp seven days, then restored (v. 14). The people wait for her—no journey until Miriam returns (v. 15). Restoration follows shame.

Why Miriam and Not Aaron? The Bible doesn’t state an explicit reason, but the text and context offer insight:

  • Miriam appears as the primary instigator. The Hebrew verb (dāḇar) in verse 1 is 3rd person feminine singular (“she spoke”), suggesting she led in the complaint, with Aaron joining or following. Her prophetic role and bold personality (seen in Exodus 15) may have made her words more influential and accountable.
  • Aaron shows immediate repentance and intercession (vv. 11–12), aligning with his priestly calling to mediate.
  • Striking the high priest with leprosy would have defiled him, halting sacrifices and disrupting Israel’s worship system at a critical time. God preserves the priesthood’s function.
  • The punishment serves as a public warning: leprosy isolates and visibly marks sin, teaching Israel not to challenge God’s choices in leadership or marriage. Ironically, Miriam’s skin turns “white” after objecting to a dark-skinned wife—highlighting the folly of prejudice.

Both face God’s anger (v. 9), but the consequences are different—showing God’s chastisement is tailored, not arbitrary, always with mercy in view.

Devotional Takeaways for Today

  • Jealousy poisons even close relationships. Family or ministry envy can disguise itself as concern (“Hasn’t God spoken through us too?”). It questions God’s wisdom in how He distributes gifts, roles, or blessings. Guard your heart against comparison (Galatians 6:4–5; 2 Cor 10:12).

“4 But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another. 5 For every man shall bear his own burden.” (Gal 6:4–5)

“For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.” (2 Cor 10:12)

  • God defends His own. Moses didn’t need to retaliate; God stepped in decisively. When we face unfair criticism—especially for following God’s call—trust Him to vindicate (Romans 12:19).

“Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.” (Rom 12:19)

  • Humility and intercession triumph. Moses’ meekness and quick prayer model Christlike response. Aaron’s repentance shows that turning back opens the door to mercy.
  • God’s discipline aims at restoration. Seven days of shame for Miriam led to healing and return. Discipline isn’t final rejection but loving correction (Hebrews 12:5–11).

“5 And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him: 6 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. 7 If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? 8 But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons. 9 Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live? 10 For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness. 11 Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.” (Heb 12:5–11)

Is there an area where envy or comparison is tempting you to murmur against God’s appointed order in your life, church, or family? How can you replace it with gratitude and prayer today?


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Leprosy in the Home

Listen to today’s passage – Leviticus 14 – 15

Follow along on Blue Letter Bible –Leviticus 14

Second Milers also read – John 9 – 10; Proverbs 8; Psalms 41 – 45

Listen to this morning’s Scripture song – Isaiah 40:31

“When ye be come into the land of Canaan, which I give to you for a possession, and I put the plague of leprosy in a house of the land of your possession;” – (Leviticus 14:34)

As we continue reading in chapter 14 of the Book of Leviticus, we come across this curious passage that deals with leprosy within a house. This leprosy spoken of here would not be what is commonly called leprosy today (Hansen’s Disease); but rather this leprosy that appears on the walls of a house seems to be a type of mold or mildew. I remember when I was in Bible College down in Longview, Texas, there was a man there that was on the staff of the college that had purchased a beautiful home, but shortly after moving in they discovered that there was a mold problem in the house. Now I’m told that some types of mold can be very dangerous, and can cause many physical problems for people that come in contact with it. Anyway, this dear brother and his family had to eventually move out of the house for several months until the mold was completely removed from it. From what I understand this was no easy undertaking either. I believe if I remember correctly, that most of the drywall and insulation had to be removed and replaced after the framework was cleansed.

We had a little trouble with mold in our old house in Galloway as well. We had to completely “gut” two of our bathrooms during our time there. One thing that I have learned about mold is that, like leprosy, it starts out very small and often can be growing within the walls, as well as without. In fact, it probably grows better inside the walls where there is no light and perhaps a little moisture. In the right conditions, and if left untreated, it will quickly spread. It must be removed early and completely.

Even though this leprosy is not the same physical disease that was spoken of involving humans, it is still a picture of sin. We must be careful that we are vigilant about keeping sin out of our homes. We must watch for it and remove it as quickly as possible, and then strive to keep the area as clean as we possibly can. If sin is allowed to multiply and grow, it will eventually destroy our homes from within. When it gets that bad, it will require much more than a little cleaning. We will have to “gut” areas, or possibly the whole home. It will take major reconstruction to fix the problem. Don’t let sin gain this kind of a foothold in your home. Nip it in the bud as early as you can.

In the Book of Revelation, Jesus describes the home that we will live in someday in the New Jerusalem. About that place, He says:

“27 And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb’s book of life.” (Revelation 21:27)

Notice that nothing enters our heavenly home that is bad. We need to strive to do the same with our earthly home: remove anything from it that is evil and then be diligent to keep any new bad things from entering in.

I want to challenge you to think for a moment about your home. Ask God if there is anything in your home that needs to be removed and cleansed. If there is, do it now, before it grows into a bigger problem that may not be easily fixed.

Added Thought from Chapter 15

“And if a woman have an issue of her blood many days out of the time of her separation, or if it run beyond the time of her separation; all the days of the issue of her uncleanness shall be as the days of her separation: she shall be unclean.” (Leviticus 15:25)

“And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any, Came behind him, and touched the border of his garment: and immediately her issue of blood stanched. And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me? And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me. And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately. And he said unto her, Daughter, be of good comfort: thy faith hath made thee whole; go in peace.” – (Luke 8:43-48)

Notice in chapter 15 the instructions given regarding a woman who had “an issue of blood” that continued beyond the normal monthly period. She was to be separated from everybody, and had to constantly wash everything she came in contact with. Notice the New Testament reference (above) of the woman that was healed by the Lord Jesus after having an issue of blood for twelve years. I am not sure if she strictly observed all of the rules mentioned in Leviticus involving her separation, but I am very sure that her disease was not only very debilitating physically, but also caused her a great deal of problems with her relationships with people. I am sure she was somewhat isolated from family and friends. Can you imagine finally being pronounced “clean” by the Lord Jesus Himself after twelve long years? By the way, Jesus wasn’t troubled at all by the touch of this “unclean” woman. Sometimes we have to rub shoulders with people that are “unclean” in order to help them. Just a thought.


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Leprosy: A Striking Biblical Picture of Sin

Listen to today’s passage – Leviticus 13 

Follow along on Blue Letter Bible – Leviticus 13

Second Milers also read – John 7 – 8; Proverbs 7; Psalms 36 – 40

Read a previous post from this morning’s reading – Unclean

Listen to this morning’s Scripture Song – Psalm 19

Read the “0207 Evening and Morning“ devotion for today by Charles Spurgeon.

45 And the leper in whom the plague is, his clothes shall be rent, and his head bare, and he shall put a covering upon his upper lip, and shall cry, Unclean, unclean. 46 All the days wherein the plague shall be in him he shall be defiled; he is unclean: he shall dwell alone; without the camp shall his habitation be.” (Leviticus 13:45-46)

This morning’s reading contained one long chapter dedicated to leprosy, a disease that was both debilitating and deadly in Bible times. Today, leprosy (or Hansen’s Disease) is curable through modern multi-drug therapies, but in Bible days it was incurable. The descriptions given of various skin ailments in chapter thirteen include Hansen’s disease but also reference other, less serious skin issues as well. The observation and treatments given by the priests in this chapter were used to determine if an individual skin problem was indeed leprosy or perhaps a less serious condition.

While leprosy itself is a real, devastating physical disease that has afflicted both the saved and the unsaved throughout history, Scripture frequently uses it as a powerful metaphor or type to depict the ruinous effects of sin upon the soul and the body. Isaiah spoke figuratively about the sinful condition of Israel, picturing it as a physical ailment:

“4 Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the LORD, they have provoked the Holy One of Israel unto anger, they are gone away backward. 5 Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint. 6 From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment.” (Isaiah 1:4-6)

  • Sin, Like Leprosy, Is Deadly

Leprosy in the Bible was usually ultimately fatal, though it sometimes took years to completely ravage the body. The sin condition of mankind is also fatal. Sin is the cause of death. Had there been no sin, there would not have been death (Romans 5:12).

“23 For the wages of sin is death;…” (Romans 6:23)

“12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: … 21 That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.” (Romans 5:12, 21)

  • Like Leprosy, The Effects of Sin Start Small and Progress Slowly

Leprosy started out with a tiny blemish on the skin. Slowly but surely, however, it progressed until it completely infected and debilitated the entire body. Sin is the same way. It sometimes starts out small and seemingly has little effect on the guilty person, but like leprosy it grows and its effects increase until it becomes debilitating. 

“13 Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: 14 But every man is tempted, when he is drawn away of his own lust, and enticed. 15 Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.” (James 1:13-15)

  • Sin, Like Leprosy, is Contagious

Leprosy is contagious, though perhaps not as contagious as some other diseases. It was contagious enough, however, that people did their best to stay far away from someone who had it. Sin, like leprosy, is also contagious in the sense that it is spread to everyone. But more than just the general condition of sin being spread, individual acts of sin are often transferred to other people. Sinners love to get other sinners to join them in their sin.

“10 My son, if sinners entice thee, consent thou not. 11 If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause: 12 Let us swallow them up alive as the grave; and whole, as those that go down into the pit: 13 We shall find all precious substance, we shall fill our houses with spoil: 14 Cast in thy lot among us; let us all have one purse: 15 My son, walk not thou in the way with them; refrain thy foot from their path: 16 For their feet run to evil, and make haste to shed blood.” (Proverbs 1:10-16)

  • Sin, Like Leprosy, Separates Us From God But Should Also Cause Us to Separate

“2 But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear.” (Isaiah 59:2)

In the Bible, lepers were required to live away from other people, and were even commanded to cry out “unclean” when they approached someone or got near them. Sin is what separated us from God in the first place, and now that we are cleansed from our sin by the blood of Christ, it should be our desire to separate ourselves from those who are yet in their sins and content to remain that way. Christians today ought to separate themselves from sin, and from sinners who are unrepentant about their sin. This does not mean that we should isolate ourselves from people; nor does it mean that we should not be willing to help them by sharing Christ and His gospel with them. It does mean that we should not be intimate with them to the point where their sin is influencing us to sin. 

“17 Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,” (2 Corinthians 6:17)

  • Sin, Like Leprosy, Can Only Be Cured by God

In the Old Testament, the prophet Elisha was used by the Lord to miraculously cure Naaman the Syrian from his leprosy (see 2 Kings 5). In the New Testament, there were several examples where the Lord Jesus healed those who had leprosy:

“2 And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean. 3 And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed.” (Matthew 8:2-3)

“22 Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached.” (Luke 7:22)

In Bible times, leprosy could only be cured by God. Sin, like leprosy can only be cleansed by Christ. As the song states: “What can wash away my sin? Nothing but the blood of Jesus.” The only way for sin to be forgiven (cleansed) is through the blood of the Lord Jesus Christ.

“18 Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; 19 But with the precious blood of Christ, as of a lamb without blemish and without spot:” (1 Peter 1:18-19)

“9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.” (1 John 1:9)

J. Vernon McGee said this regarding this chapter:

So leprosy stands as a perfect type of sin. It is sin, as it were, made visible in the flesh. The priest was to look on the leper and pronounce him unclean. Just so, the Great Physician looks on the human family and pronounces it unclean. He does this so that we might come to Him for cleansing. He is ready to touch the leper (and sinner) and make him clean. [J. Vernon McGee, Thru the Bible Commentary, electronic ed., vol. 1 (Nashville: Thomas Nelson, 1997), 380.]

Spurgeon said:

Leprosy is to be considered by us as the type of sin. To describe all the loathsomeness and ghastliness of the aggravated cases of Jewish leprosy would be too sickening, if not disgusting. But it would still be a poor portrait of the loathsomeness of sin. The leper was not only loathsome in his person but was also defiled in all his acts. All the actions of the unbeliever are tainted with sin. Whether he eats, or drinks, or whatever he does, he continues to sin against his God. If he should come up to God’s house and sing and pray, there is sin in his songs, for they are but hypocrisy. There is guilt in his prayers, for the prayers of the wicked are abominations to the Lord. Every person by nature is like a leper; he is incapable of fellowship with God’s people, and he is shut out utterly and entirely by his sin from the presence and acceptance of God. [Spurgeon, The Spurgeon Study Bible: Notes (Nashville, TN: Holman Bible Publishers, 2017), 144.]

 


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