Making a Differencewith Pastor Phil Erickson

Nov 29th Doubtful Disputations

Today’s Passages – Romans 14 – 16 (Click on the references to listen to the audio – click here to view the text from the Blue Letter Bible website)

(Second Milers also read – Psalms 141 – 145; Proverbs 29)

Listen to this morning’s Scripture Song – Deuteronomy 32:4

Read the “1129 Evening and Morning“ devotion for today, by the late Charles Haddon Spurgeon.

Read previous posts from this passage – “Responsibility,“ “Giving Back,“ “It Is Written,” “Just One More Thing,“ and “If the Lord Will.“

“1 Him that is weak in the faith receive ye, but not to doubtful disputations. 2 For one believeth that he may eat all things: another, who is weak, eateth herbs. 3 Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him. 4 Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.” (Romans 14:1-4)

“10 But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.” (Romans 14:10)

There are a lot of great nuggets of truth within these concluding chapters of Romans, and through the years, I have pulled devotional thoughts from many of them. As I was considering what to write about from this passage today, I went back to see if I had ever considered the first part of Romans 14 in a blog post before. Paul dealt with the subject of Christian liberty here. There are some things regarding our conduct that are not clearly and specifically revealed in the Scripture. You might call these gray areas or questionable things. Is it OK to do them? This is the area of Christian standards, preferences, and even convictions. My standards, preferences, and convictions are probably a little different from yours. How am I to treat others who may believe a little differently than me in these areas? Again, we are not talking here about things that are crystal clear in the Scripture, even though by your own conviction, they may seem perfectly clear to you. Others may not see it the same way that you do.

Paul gave us three principles in this chapter that will help us determine whether these things are right for us or not:

• Conviction (v. 5) – In other words can you be fully enthusiastic about the thing that you want to do. Everything you allow yourself to do in life ought to be something that you can do without any reservation.
• Conscience (v. 22) – Is there any doubt about what you want to do? Is there any question as to whether it is right?
• Consideration for Others (v. 13) – Will the thing that you want to do send the wrong message to other people? Will my brother be offended? Will it cause him to stumble?

Paul also dealt with this subject in 1 Corinthians 8.

We Are to Receive One Another (vs. 1 – 12):

• So Don’t Argue (vs. 1 – 3)

“Him that is weak in the faith receive ye, but not to doubtful disputations.” (Romans 14:1)

We are to receive those whom God receives. The early church had a problem with this. The Gentiles were just as saved and accepted by God as were the Jews, but some of the Jews would not fellowship with the Gentiles because they were different in areas that no longer mattered.

“doubtful disputations” means arguing about these areas of disagreement. We are not to receive someone so that we can debate with him about our differences.

“But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.” (Titus 3:9)

Someone once said, “In essentials, unity; in nonessentials, liberty; in all things, charity.”

“For one believeth that he may eat all things: another, who is weak, eateth herbs.” (Romans 14:2)

You will notice here that the weaker brother was the one who placed more restrictions on his diet. He was weak in the faith and was placing himself back under the law.

“Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.” (Romans 14:3)

There is a myriad of areas where we might have higher or lower standards, preferences, or convictions than another brother or sister. I can have fellowship on a personal level with other believers that may not believe the same way that I do.

On an ecclesiastical level, however, before I will allow a fellow believer to minister to our people, there must be a higher level of agreement.

• So Don’t Judge (vs. 4 – 12)

“Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.” (Romans 14:4)

Each individual believer will ultimately only have to answer to his own Master – Christ.

“One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.” (Romans 14:5)

In the early church particularly, there were differences in the observance of the Sabbath day, Sunday, and certain Jewish holidays. Today, we could apply this verse to many different areas. Some Christians think it is OK to watch television, others do not; etc. This is where conviction comes in. Each believer must be fully persuaded that what he is doing is right for him, or not.

“He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.” (Romans 14:6)

If I am fully persuaded in my own mind, then I believe that the thing that I allow or do not allow is right within my relationship with God.

“For none of us liveth to himself, and no man dieth to himself. For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord’s.” (Romans 14:7 – 8)

This verse, in context, is not saying that each of our lives affects the people around us, though that is how it is commonly used. It is stating that everything that we do in life is tied into our relationship with God. Someone once said that you bring Christ with you wherever you go, and if you can go to a place and it does not displease the Lord, then it is OK for you to go there.

Dr. McGee gives this illustration:

Questionable amusements are wrong for the believer if they are questionable to him. If he can participate in them and maintain a close relationship to Christ, they are not wrong for him. Let me tell you a little story in this connection. Many years ago, in Tennessee a young lady went to her pastor with the question, “Do you think it is wrong for a Christian to dance?” He said to her, “Anywhere you can take Jesus Christ with you is all right to go.” That made her angry. She said, “Well, I can take Him to the dance.” The pastor said, “Then go ahead.” So she went to the dance. A boy whom she had not met before cut in on her and danced with her. She had determined to take Jesus Christ with her, so she asked him, “Are you a Christian?” He said, “No.” Wanting to make conversation with her, he asked, “Are you a Christian?” She said, “Yes.” And this is what the unbeliever said, “Then what are you doing here?” After she got home that night, she decided that maybe she couldn’t take the Lord Jesus Christ there after all.^[1]

“For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.” (Romans 14:9)

This verse is parenthetical referring to the last statement in v. 8. The bottom line is that we are purchased possessions of Christ. We belong to Him. Christ death and resurrection give Him the right to exercise Lordship over the individual.

“But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.” (Romans 14:10)

Paul now concludes the argument. We are not to judge our brother, or “set at nought” our brother, which means to despise him or hold him in low esteem.

“For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God. So then every one of us shall give account of himself to God.” (Romans 14:11 – 12)

We will all have to answer to God individually. I won’t have to give an account for you, and you won’t have to give an account for me. Even as a pastor, I will not have to answer for the decisions that the people in my church make. I will only have to answer for what I taught them, and for the example that I lead.

^[1] McGee, J. V. (1991). Thru the Bible commentary: The Epistles (Romans 9-16) (electronic ed., Vol. 43, pp. 101–102). Nashville: Thomas Nelson.

Nov 28th It Won’t Be Long

Today’s Passages – Romans 11 – 13; (Click on the references to listen to the audio – click here to view the text from the Blue Letter Bible website)

(Second Milers also read –Psalms 136 – 140; Proverbs 28)

Listen to this morning’s Scripture song – Psalm 51

Read the “1128 Evening and Morning“ devotion for today, by the late Charles Haddon Spurgeon.

Read previous posts from this passage – “Be Ye Transformed,” “What’s The Difference,” and “The Fullness of the Gentiles.”

“8 Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. 9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. 10 Love worketh no ill to his neighbour: therefore love is the fulfilling of the law. 11 And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed. 12 The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light. 13 Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. 14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.” (Romans 13:8-14)

It is believed that Paul wrote his letter to the Romans around 58 AD while he was in the city of Corinth at the conclusion of his second missionary journey. This writing is just a couple of decades shy of being 2,000 years old. Paul told these believers in Rome that “[their] salvation was nearer than when [they] believed” (v. 11b). I wonder what he meant by that? Was he making a prediction that Christ’s return and the believer’s rapture into Heaven with his new glorified body was just about to happen? (Romans 8:23; 1 Thessalonians 4:13 – 18; 1 Corinthians 15:50 – 58). I do not believe that he was. Paul did not know when Christ was coming to retrieve His Bride, the Church, but he did know that every day that went by, the reality of Heaven was drawing closer. For Paul, that reality would come in ten years, as it is believed that he was martyred by Nero, the Roman emperor, in around 68 AD. For us, our “salvation” could be very soon. It is possible that Christ could come back even today for all of us who are believers, or maybe it will be tomorrow. Like Paul, we really do not know when it could be, but it could be very soon. If not, then our salvation will come when we pass from this life into the next through death (2 Corinthians 5:8; Psalm 116:15). I should pause here and clarify that “salvation” in this context is not referring to justification, which takes place for believers at the time when they are saved. Salvation here is referring to when we finally get to Heaven and meet the Lord face to face. 

Paul states here that because of the fact that the believer will soon be out of time here in this life, they need to wake up and focus on the eternal job the Lord has given us to do – fulfilling the Great Commission (Matthew 28:18 – 20; Mark 16:15; Acts 1:8) Within the context of this reminder of the brevity of life here on this earth, Paul reminded these Roman believers that they were to fulfill God’s law by loving the people around them and living the Christian life in front of them. The message of Christ is sweetened and authenticated when it is communicated through someone who demonstrates the love of Christ and practices what he preaches.

The passage goes on to encourage us to not get too caught up with the things that this world has to offer. Why? Because we will not be her too much longer. We will soon be with the Lord in Heaven, and we stay with Him and other believers for all of eternity. I don’t know exactly what that will be like, but I know it will be better than the temporary pleasures that this world can give us. Since we are going to be spending so much more time in Heaven than we are here, isn’t wise for us to start preparing for Heaven now? Let’s remove from our lives as much of the carnal, and all the sinful things that our lives are immersed in here, and then let us flood our lives with things that are eternal; things that will follow us into Heaven.

In verse thirteen, Paul mentions specific “works of darkness” (v. 12) that they were to remove from their lives. Drunkenness and rioting (κώμοις from κῶμος – kōmos), which, according to Thayer was: “a nocturnal and riotous procession of half-drunken and frolicsome fellows who after supper parade through the streets with torches and music in honor of Bacchus or some other deity, and sing and play before the houses of their male and female friends; hence used generally, of feasts and drinking-parties that are protracted till late at night and indulge in revelry.”^[1] Paul also mentioned “chambering” (κοίταις from κοίτη – koitē), which is a reference sexual intercourse, which within this context is speaking of unlawful sexual intercourse. “Wantonness” (ἀσελγείαις from ἀσέλγεια – aselgeia) has the idea of unbridled lust and excess.

Finally in verse thirteen, Paul exhorts these Roman believers to not be envious of each other, and not to strive with one another. The cause of Christ is too important, and the time that we have left is too short to be bickering with one another, especially quarreling with the people who we are supposed to be working with to get the Gospel out.

^[1] Joseph Henry Thayer, A Greek-English Lexicon of the New Testament: Being Grimm’s Wilke’s Clavis Novi Testamenti (New York: Harper & Brothers., 1889), 367.

Nov 27th Compassion for People

Today’s Passages – Romans 8 – 10 (Click on the references to listen to the audio – click here to view the text from the Blue Letter Bible website)

(Second Milers also read – Psalms 131 – 135; Proverbs 27)

Read the “1127 Evening and Morning“devotion for today, by the late Charles Haddon Spurgeon.

“1 I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost, 2 That I have great heaviness and continual sorrow in my heart. 3 For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh: 4 Who are Israelites; to whom [pertaineth] the adoption, and the glory, and the covenants, and the giving of the law, and the service [of God], and the promises; 5 Whose [are] the fathers, and of whom as concerning the flesh Christ [came], who is over all, God blessed for ever. Amen.” (Romans 9:1 – 5)

“Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved.” (Romans 10:1)

“But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.” (Matthew 9:36)

Paul had a burden to reach all people with the gospel of the Lord Jesus Christ. He wanted to see them saved from their sins and on their way to Heaven. He loved all people and preached Christ to everyone, but he especially had a concern for the people of Israel. In chapter nine above, he made an incredible statement. He said that he was willing, if it were possible, to be “accursed from Christ,” if it could somehow save the Jewish people. Of course, it was not possible for Paul to exchange his salvation for theirs, but I think we see his heart concerning the people that he loves here.

I must confess that I have often had a more cavalier attitude toward those who are lost. I don’t ever remembering consciously wishing that I could go to Hell in the place of someone else. However, at the heart of the gospel there should be a willingness to sacrifice, because that is the nature of Christ. In Matthew 9:36 (above) we see Jesus’ compassion on Israel because of their lost condition. To be “moved with compassion” means that He wept over them. Christ is “not willing that any should perish” (2 Peter 3:9), and “will have all men to be saved, and to come unto the knowledge of the truth.” (2 Timothy 1:4). Jesus, however, was the only One who could actually take our place, and He did so by dying on the Cross for our sins. 

As we begin to think about the coming New Year, let us ask the Lord to help us be more compassionate, and have more of a burden for the lost world around us. There are so many people out there who need Christ and so little time left to reach them. I once heard a missionary say that everything we do as Christians we could do better in Christ’s presence in Heaven. However, the one thing that we cannot do after the Lord brings us home to Heaven is reach lost people with the gospel of the Lord Jesus Christ. That we can only do while we are still here. We need to get busy.

Nov 26th Guided by Grace

Today’s Passages – Romans 4 – 7; (Click on the references to listen to the audio – click here to view the text from the Blue Letter Bible website)

(Second Milers also read – Psalms 126 – 130; Proverbs 26)

Listen to this morning’s Scripture song – Psalm 47:1

Read the “1126 Evening and Morning“ devotion for today, by the late Charles Haddon Spurgeon.

“Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. For he that is dead is freed from sin. Now if we be dead with Christ, we believe that we shall also live with him:” (Romans 6:4-8)

Notice the words “are” and “shall” above, and compare them with the word “should.” The first two words indicate something that will happen without our help, and the word “should” indicates something that we can and “should” choose to happen. If we “are” saved, we (our old Adamic flesh) is dead and buried with Christ, and because of that, we “should” no longer live like it is still alive. God is doing a work in us whether we want it, or choose it. Our choice was made when we received the Lord Jesus Christ as our Savior. Now. a process has begun, and we will be conformed to the image of Christ, but we can also choose to yield ourselves to that process. The word “yield” is found four times in Romans 6 (twice in v. 13; also in vs. 16, and 19). Since our old man is dead and buried, and since someday the body of death will be completely destroyed, we “should” cooperate with the process and yield ourselves wholly to the will of God.

This is the process of sanctification. Justification is instantaneous and happens when we get saved, but sanctification is a process. Paul, having thoroughly proven his argument (in chapters 3 – 5 of Romans) that justification is purely an act of God’s grace, will now, beginning in chapter five, deal with the next logical objection. If we are under grace and not under the Law, are we free to sin? Since all of our sins are forgiven can we now do whatever we want to do? Has God now changed His attitude toward sin? There are many today who hold the position that grace frees us to live according to the desires of our flesh, and that any attempt to bridle the flesh is a form of legalism. Paul will refute that idea completely in this passage. Though we are free from the penalty of sin in Christ, we are not free to sin. Many churches have completely abandoned preaching against sin. Grace will teach us to live holy and separated lives:

“For the grace of God that bringeth salvation hath appeared to all men, Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;”(Titus 2:11-12)

“For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.” (Galatians 5:13)

The word “sanctification” does not appear once in Paul’s Letter to the Romans, but here in this chapter, Paul will begin to explain the process of sanctification in the life of a believer. Sanctification means to be “set apart” for God. It has to do with transformation, growth, and fruit-bearing. Verse 22 states:

“But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.” (Romans 6:22)

We had absolutely nothing to do with our salvation save believe on the Lord Jesus Christ, but we can take part in our sanctification by yielding to the will of God and being filled with the Spirit of God. Notice the words that indicate personal action on our part in this passage: continue (v. 1); live (vs. 2, 8); walk (v. 4); serve (v. 6); reckon (v. 11); obey (v. 12); yield (v. 13). Being under grace, does not permit us to violate God’s moral principles, but it does free us to live according to the Spirit of the law. There was nothing wrong with God’s law; the problem was with us. God has freed us from the penalty of sin and from the dominion of sin, and now we are free to let the Holy Spirit guide our lives by His grace.

Nov 25th Not Thankful?

Today’s Passages – Romans 1 – 3 (Click on the references to listen to the audio – click here to view the text from the Blue Letter Bible website)

(Second Milers also read –Psalms 120 – 125; Proverbs 25)

Listen to this morning’s Scripture Song – 1 Timothy 1:17

Read the “1125 Evening and Morning“ devotion for today, by the late Charles Haddon Spurgeon.

18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; 19 Because that which may be known of God is manifest in them; for God hath shewed [it] unto them. 20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, [even] his eternal power and Godhead; so that they are without excuse: 21 Because that, when they knew God, they glorified [him] not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. 22 Professing themselves to be wise, they became fools, 23 And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things. (Romans 1:18-23)

America is celebrating the Thanksgiving holiday this week, which originated as a time where gratitude was expressed for all that God has blessed us with. Contrary to what you may have heard by those who are revising our history, the first Thanksgiving was established here on American soil by Governor William Bradford and the Pilgrims:

“To All Ye Pilgrims: Inasmuch as the great Father has given us this year an abundant harvest of Indian corn, wheat, beans, squashes, and garden vegetables, and has made the forests to abound with game and the sea with fish and clams, and inasmuch as He has protected us from the ravages of the savages, has spared us from pestilence and disease, has granted us freedom to worship God according to the dictates of our own conscience; now, I, your magistrate, do proclaim that all ye Pilgrims, with your wives and little ones, do gather at ye meeting house, on ye hill, between the hours of 9 and 12 in the day time, on Thursday, November ye 29th of the year of our Lord one thousand six hundred and twenty-three, and third year since ye Pilgrims landed on ye Pilgrim Rock, there to listen to ye pastor, and render thanksgiving to ye Almighty God for all His blessings.”  (William Bradford, the governor of Plymouth Colony.)

The holiday of Thanksgiving has been a tradition in just about every culture thought throughout history. It originated as a celebration of the fall harvest, but before the civil war it was celebrated on various dates depending upon which state you lived in. In 1863, Abraham Lincoln made Thanksgiving a national holiday, and affixed a permanent date – the final Thursday in November. Franklin Roosevelt changed the date to the fourth Thursday in November.

Thanksgiving for the Christian should not be just a one day remembrance; it should be an everyday occurrence. Our lives should be continual expressions of a heart of thanksgiving for the gift of salvation as well as for all of the other bonus blessings that God has bestowed on us. The Thanksgiving holiday for Christians should be the time that we remind ourselves to be thankful all the time, not only to the Lord, but also to the many people in our lives who have been a help to us.

Mankind, by nature, does not tend to be thankful, however. When we consider our reading from Romans 1 – 3, we see the Apostle Paul proving exhaustively the depravity of mankind, which seems to be increasing every day. Our world is becoming more and more evil as time moves forward. But notice how it all started. Way back in the beginning of the process mankind became unappreciative of all that God had done for them. “They glorified him not as God, neither were thankful.” To give glory to God means to shine light upon His goodness; it literally has the idea of making Him look good. He is always good, but we often fail to represent or manifest His goodness in our lives. And because we fail to see God as the Source of all goodness and blessing, we fail to appreciate Him for all that He is and all that He has done. We begin to take credit for things that were given to us. We are quick to complain when things are not going the way we want them to and we are quick to blame God for every tragedy that takes place in our lives, but when something good happens to us, we want to steal God’s glory, and claim it for ourselves. Once God is off the throne and man has replaced Him, it only goes downhill from there. Men become fools, and begin to do very foolish and wicked things. 

I know that Thanksgiving, as a holiday, will pass, but let me encourage you to remember where your bread is buttered. Give credit where it is due. Thank God today, and be sure to continue to be thankful everyday. 

Nov 24th To Be Continued

Today’s Passages – Acts 26 – 28 (Click on the references to listen to the audio – click here to view the text from the Blue Letter Bible website)

(Second Milers also read – Psalms 116 – 118; Proverbs 24)

Listen to this morning’s Scripture Song – Ephesians 4:32

Read the “1124 Evening and Morning“ devotion for today, by the late Charles Haddon Spurgeon.

“23 And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening. 24 And some believed the things which were spoken, and some believed not. 25 And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers, 26 Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive: 27 For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them. 28 Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it. 29 And when he had said these words, the Jews departed, and had great reasoning among themselves. 30 And Paul dwelt two whole years in his own hired house, and received all that came in unto him, 31 Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.” (Acts 28:23-31)

There are many things that we can discuss from the reading this morning, but as I was contemplating the passage the Lord brought to my mind three main thoughts. First, I was encouraged by the fact that Paul kept moving forward, even though he faced many obstacles, some of which were caused by his own mistakes. Paul was warned twice by the Lord not to go to Jerusalem (Acts 21:4; 11), and then when he arrived there, Jesus personally appeared to him in a vision and told him to leave (Acts 22:18). Paul should not have gone to Jerusalem even though he was going for good reasons. As a result, he ended up arrested by the chief captain, Claudius Lysius, and then sent to Caesarea where he was detained for two years under Governor Felix and then Governor Festus. He then appealed his case to Caesar, which meant that he was going to have to travel to Rome where he would face many dangerous circumstances, including a shipwreck and a bite from a poisonous snake. All throughout these journeys, Paul is witnessing with both his words and his works about the saving grace of the Lord Jesus Christ. Eventually, he makes it to Rome where he has the opportunity to witness to many more people and also write many letters to the churches, including the four Prison Epistles that we have in our Bible Ephesians Philippians, Colossians, and Philemon). Paul never quit telling people about Jesus, even when things were going horribly for him.

My second thought from today’s reading comes from vs. 25 – 27 (above). Paul is quoting from Isaiah:

“9 And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not. 10 Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.” (Isaiah 6:9-10)

“10 For the LORD hath poured out upon you the spirit of deep sleep, and hath closed your eyes: the prophets and your rulers, the seers hath he covered.” (Isaiah 29:10)

Jesus also quoted from this Old Testament prophet:

“15 For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.” (Matthew 13:15)

Notice that Paul and Jesus both state it a little differently than Isaiah. Jesus and Paul explain that the people are the ones who have closed their eyes. Isaiah words it in such a way that it almost appears that the blame for the people’s rejection is on God. However, Jesus and Paul both make it clear that it is the people who have closed their own eyes to the Truth of the Gospel.

My final thought from this wonderful Book of Acts has to do with the abrupt ending of it. It stops at Paul’s first imprisonment in Rome. We know that Paul will live on a few more years and will be imprisoned at least one more time, and will finally be put to death by Nero. Why does this Book seemingly end prematurely. I believe it is because the Book of Acts was never intended to give us a complete history of the New Testament church, nor even a complete history of Paul or any of the other Apostles. It only gives us the beginning of the story, but the Acts of the Holy Spirit in the world through believers was “To Be Continued.” It is continuing today through you, and through me.