Permissive Parents

Permissive Parents

Today’s Passage – Judges 14 – 17 (Click on the references to listen to the audio – Click here to view the passage from Blue Letter Bible)

(Second Milers also read – 2 John, 3 John, JudeProverbs 25Psalms 121 – 125

Listen to this morning’s Scripture song –  Psalm 55:17

Read the “0325 Evening and Morning” devotion for today, by the late Charles Haddon Spurgeon.

“And Samson went down to Timnath, and saw a woman in Timnath of the daughters of the Philistines. And he came up, and told his father and his mother, and said, I have seen a woman in Timnath of the daughters of the Philistines: now therefore get her for me to wife. Then his father and his mother said unto him, Is there never a woman among the daughters of thy brethren, or among all my people, that thou goest to take a wife of the uncircumcised Philistines? And Samson said unto his father, Get her for me; for she pleaseth me well.” – (Judges 14:1-3)

Years ago, my wife and I were at the boardwalk with Phil and Melissa who were, I think, around 6 and 5 at the time. As they were getting out of the “moon bounce”, there was another small child there that did not want to get out when the time was up. His grandfather pleaded with him to no avail, until finally he had to go in after the little boy. He grabbed the child and began to drag him out, and the kid started kicking and screaming, and finally spit right in his grandfather’s face. The grandfather just kept sweet-talking and pleading with the child, promising him other rides and ice-cream, cotton candy, etc. just to get the kid to want to come out. I remember thinking at that moment that I would have liked to be that kid’s dad for just 5 minutes. I would have let him have his little temper tantrum, and then I would have had my big one. We would have had a “pow-wow” – I would have done the powing, and he would have done the wowing.

We can see from our passage today that Samson’s parents were far too permissive. They appeased Samson by giving him whatever he wanted. Samson was a spoiled brat. Notice in vv. 1 – 3 of Judges 14 that Samson twice orders his parents to “get” this woman from Timnath for him “to wife”. Now this woman was not an Israelite, and did not share the same beliefs that Samson’s family did. The Old Testament Law was clear that an Israelite could only marry a woman that worshipped Jehovah God. Yet, the parents reluctantly gave Samson what he wanted. What a shame. Parents are supposed to be the ones who know what is best for their children.

The Bible has a lot to say about discipline and child-rearing. I will list a few of the verses here:

“Train up a child in the way he should go: and when he is old, he will not depart from it.” – (Proverbs 22:6)

“Chasten thy son while there is hope, and let not thy soul spare for his crying.” – (Proverbs 19:18)

“Foolishness is bound in the heart of a child; but the rod of correction shall drive it far from him.” – (Proverbs 22:15)

“Withhold not correction from the child: for if thou beatest him with the rod, he shall not die. Thou shalt beat him with the rod, and shalt deliver his soul from hell.” – (Proverbs 23:13-14)

“The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame.” – (Proverbs 29:15)

When we read these verses, we might think that God wants us to be mean and abusive to our children, which is absolutely not the case. I have only had to spank my children a couple of times each in their lives. That is all that was necessary in order for them to understand that Mom and Dad are in charge, and that the children are to submit their wills to the will of their parents. We love our children, and they love us. We have a lot of fun together, and spend a lot of time with each of them individually as well as corporately as a family, but we are their parents, not their buddies. All of our children are now grown, and our relationships with them have changed somewhat. We are now more like counselors to them, but there is still a great deal of love and respect showed to us by our grown children.

Parents, don’t buy into this modern philosophy regarding the rearing of children. Go to the Word of God. Biblical love and discipline your child before you produce a grown spoiled brat like Samson.


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Teach Us

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Today’s Passage – Judges 11 – 13 (Click on the references to listen to the audio – Click here to view the passage from Blue Letter Bible)

(Second Milers also read – 1 John 1 – 5; Proverbs 24; Psalms 116 – 120)

Listen to this morning’s Scripture song – Psalm 51

Read the “0324 Evening and Morning” devotion for today, by the late Charles Haddon Spurgeon.

“Then Manoah intreated the LORD, and said, O my Lord, let the man of God which thou didst send come again unto us, and teach us what we shall do unto the child that shall be born.” – (Judges 13:8)

In Judges chapter 13, we see the story surrounding the birth of Samson. Samson’s birth came at a time when Israel was once again away from God, and was suffering at the hands of the Philistines. An angel appeared to Samson’s mother, and told her that she was going to have a son, and that this son was to be a Nazarite from the womb. You may recall that God gave instructions regarding the vow of the Nazarite in Numbers 6; but this child, Samson, is the first example of a Nazarite in the Bible. We do not know everything about this vow, but we do know that it was a vow of separation; and we also know that the person who had taken the vow was not to drink wine, cut his hair, or touch a dead body. The interesting point about this particular case is that Samson was to be a Nazarite from birth. He never makes a vow. His separation was chosen for him by the Lord. Anyway, the angel did not appear to her husband, yet Manoah believed what the angel had told his wife. Manoah then “intreats” the Lord and asks Him to send the angel back, not to prove that it really happened, but to instruct them as to what they were supposed to do. Interestingly, the angel comes back, but only tells Manoah exactly what he had already told his wife.

I like the petition made by Manoah in Judges 13:8. He wants God to “teach” them regarding what to do with the child. Manoah acknowledged that he didn’t know what to do. He was demonstrating a dependence upon the Lord. I find myself often not knowing what to do. I often pray the prayer that Solomon prayed:

“And now, O LORD my God, thou hast made thy servant king instead of David my father: and I am but a little child: I know not how to go out or come in. And thy servant is in the midst of thy people which thou hast chosen, a great people, that cannot be numbered nor counted for multitude. Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad: for who is able to judge this thy so great a people?” – (1 Kings 3:7-9)

And sometimes I pray the prayer that Hezekiah prayed:

“O our God, wilt thou not judge them? for we have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon thee. – (2 Chronicles 20:12)

The funny thing about Manoah’s prayer is that God never did give him any more information than He already gave His wife; but He did talk to him, and somehow assured him that He was going to be with him as he raised this special child for the Lord. Manoah was just going to have to continue walking by faith. It it is often frustrationg for me to walk by faith. I want God to reveal every step of the plan to me ahead of time, but He never does. He tells me what I need to know for today, and expects me to just keep walking, and keep trusting Him. But I do not think that He is upset with me for asking Him. Those prayers are my declaration of dependence upon Him.


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Molech The Abomination – The Saturday Morning Post

Today’s Passage – Judges 9 – 10 (Click on the references to listen to the audio – Click here to view the passage from Blue Letter Bible)

(Second Milers also read – 2 Peter 1 – 3; Proverbs 23; Psalms 111 – 115)

Read the “0323 Evening and Morning” devotion for today, by the late Charles Haddon Spurgeon.

Good morning. Israel did it again: they turned away from following the LORD. They started following the gods of Syria, Zidon, Moab, Ammon, and those of the Philistines.

What a sad time in the history of Israel. God told them to go cry unto the gods which ye have chosen. One of those was the abomination of the children of Ammon named Molech. He required you to sacrifice your babies to him.

In America, babies are still be sacrificed to Molech. He is known by a different name here: Convenience. Is a baby going to interfere with your lifestyle? No problem, just go down to your nearest abortion clinic, Planned Parenthood, or doctor’s office. They will take care of it. They will crush your baby’s head. Burn it with some sort of salt solution. Rip it’s arms and legs off, and then remove what remains from your womb. Is this more humane than standing before a statue, and tossing your baby into a roaring fire to be burned alive? Just something to think about.

A Christian has no business being a member of the Democratic Party. My body, my choice. Oh? Could the baby you aborted been ordained to have the cure for cancer. Think about that while you are on your death bed, lying in the hospital with tubes and wires hanging off your body. God has a purpose for everything, and everybody He creates: a baby is not an inconvenience.

If you had an abortion, God will forgive you if you ask Him. If you don’t know Him as your Saviour, then you need to invite Jesus into your heart. And one day you will see your baby again in Heaven.

Peace.


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The Sword of the Lord, and of Gideon

Today’s Passage – Judges 7 – 8 (Click on the references to listen to the audio – Click here to view the passage from Blue Letter Bible)

(Second Milers also read – 1 Peter 1 – 5Proverbs 22Psalms 106 – 110

Listen to this morning’s Scripture song –  Psalm 47:1

Read a previous post from this passage – “Little is Much.”

Read the “0322 Evening and Morning” devotion for today, by the late Charles Haddon Spurgeon.

“20 And the three companies blew the trumpets, and brake the pitchers, and held the lamps in their left hands, and the trumpets in their right hands to blow withal: and they cried, The sword of the LORD, and of Gideon.” (Judges 7:20)

In Judges six, we saw God’s calling of Gideon to lead Israel against the Midianites who had been oppressing them for seven years. Though Gideon is insecure and reluctant, God assures him that he is the man that God has chosen, and the man that God will equip and bless to bring victory to Israel. God gives Gideon three assurances in chapter six:

            He asks the Angel of the Lord to give him a sign (v. 17), which the Angel does by consuming with fire the sacrifice and the unleavened cakes that Gideon placed upon a rock.

            He also asked God to make his fleece wet while the ground remained dry.

            Finally, he asks God to keep the fleece dry while the ground around it is wet.

Chapter Seven

Here, in this chapter, we will see that God will once again encourage and assure Gideon that he is doing exactly what God wants him to do.  

I        The Lord Culls the Crowd (vs. 1 – 8)

God does not need a big crowd to win His battles or to fulfill His will. God wanted to be sure that the people knew that the victory came from Him. 

The army of Israel started out with 32,000. Gideon invited the fearful to leave and they immediately lost 10,000 and were down to 22,000. By the way – it is an amazing thing that Gideon did not leave. Then the Lord set up a test at the watering hole, and there he lost almost the entire army, leaving only 300 left to fight against the huge numbers of Midianites. 

This world is enamored with big numbers. big churches, big businesses. Growth is good if God is in it, but growth should not be the primary goal. We want to reach people, and we want to see people saved, for the Lord’s sake and for their good, not just so we can inflate our egos. God should be our primary goal, not numeric growth. If we are faithful to the Lord, He will probably give the increase, but if He doesn’t, we should still be content. Little is much when God is in it. God does not need big numbers. God’s people need a big God.

“And Joab answered, The LORD make his people an hundred times so many more as they be: but, my lord the king, are they not all my lord’s servants? why then doth my lord require this thing? why will he be a cause of trespass to Israel?” (1 Chronicles 21:3)

“And Jonathan said to the young man that bare his armour, Come, and let us go over unto the garrison of these uncircumcised: it may be that the LORD will work for us: for there is no restraint to the LORD to save by many or by few.” (1 Samuel 14:6)

We learn from Judges 8:10 that there were 135,000 Midianites that they were about to go up against.

God does not need gifted people, either:

“Because the foolishness of God is wiser than men; and the weakness of God is stronger than men. For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: That no flesh should glory in his presence.” (1 Corinthians 1:25-29)

“And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure. For this thing I besought the Lord thrice, that it might depart from me. And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.” (2 Corinthians 12:7-10)

But, be sure about this: the three hundred men that Gideon had left were all in. I would rather have 50 people who were sold out for the Lord than 5000 who were all about themselves. These 300 men that were left were being watched, and God liked what He saw in them. Warren Wiersbe said:

“Make every occasion a great occasion, for you can never tell when somebody may be taking your measure for a larger place.”[1]

II       The Lord Cheers Up Gideon and Causes the Midianites to Fear (vs. 7 – 15)

The dream was God’s way of assuring Gideon that everything was OK; that he was doing exactly what God wanted him to do, and that all would be well. Gideon was a little bit insecure. This is now the fourth time that God reassures him.

III       The Lord Conceives a Strange Attack Plan (vs. 16 – 22)

Note – “middle watch” in v. 19 is from 10 PM – 2 AM.

God does not do things our way. 

“O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!” (Romans 11:33)

Notice also that Gideon leads by example (v. 17)

IV      Israel Chases the Enemy (vs. 23 – 25) 

Gideon chases the enemy completely to the other side of the Jordan River. Sometimes, we win the battle, but we fail to drive the enemy completely out of our lives, which allows them to regain strength again. 

Notice the story starts with Gideon hiding by a winepress and ends with the enemies of Gideon being slain by a winepress.

Conclusion

The big problems that you have in your life are not big problems to God. The big enemies that you face are not big to God. God is well able to multiple your feeble efforts to fulfill His will. The widow’s mite was an awful lot of money in the hands of God. The little lad’s lunch of loaves and fishes was multiplied to feed 5000 men, and possible 15,000 more women and children. Little is much when God is in it.

Chapter Eight

In chapter eight, we see the conclusion of the campaign against the Midianites, and we learn what happens to Gideon afterwards, and what happens to Israel when Gideon is gone.

I        Gideon Placates the Ephraimites Anger (vs. 1 – 3)

As the Midianites were escaping to the south and east, Gideon called upon Ephraim, which was located to the south of the location of the battle. They were strategically in the right spot to cut off many of the escaping Midianites, and they were able to capture and kill two of the princes of Midian, Oreb and Zeeb.

However, the Ephraimites were upset because Gideon had not initially called them to fight. (See Judges 6:35) I am not sure of the reason that Gideon didn’t call for them at the beginning of the battle, but he assures them that their role at the end of the battle was critical to Israel’s success.

Don’t be offended if you are not asked to do something. It may be that God is reserving you for something bigger later.

Illustrate – I wanted to teach the 4th – 6th grade class but wasn’t asked. Later, however, Pastor Wedemeyer asked me to be his youth director.

II       Gideon Pursues After the Remaining Midianites (vs. 8 – 12)

The men of Succoth and Penuel both chose the wrong side. They calculated that the 15,000 left from Midian should easily conquer these 300 from Israel. They calculated against God. Always a mistake. 

Always take the side of what is right, regardless of what you think the consequences may be. Sometimes it looks as if the devil’s crowd is winning, but you should always side with God’s people.

Note – “discomfited” means “terrified.”

III       Gideon Punishes Succoth and Penuel (vs. 13 – 17)

Gideon teaches Succoth a lesson, and they he kills all the men of Penuel. These cities reaped what they sowed. They were warned, but they made a bad decision, and God was giving them exactly what he warned them that he would give.

IV       Gideon Puts an End to the Princes of Midian. (vs. 18 – 21)

These princes were brutal men who had murdered members of Gideon’s family. 

Notice that Jether was asked by his father to put these princes to death, but he refused. 

It would have been humiliating for (and possibly more painful) for these kings to be killed by Jether, rather than Gideon. Perhaps he was afraid. Maybe, he wasn’t ready. Maybe, he wasn’t gifted to be a warrior.

V       Gideon Produces an Ephod (vs. 22 – 27)

Gideon turns down the offer of being their king. This is the first mention of Israel desiring a king.

The ephod eventually became an idol that the people worshipped.

Hezekiah had the same problem with the brazen serpent. People were worshipping it, so Hezekiah destroyed it. (2 Kings 18:4)

Note – 700 shekels = 42.5 pounds.

VI      Gideon Passes and the People Forget God and Gideon’s Family (vs. 28 – 35)Israel failed to continue to worship the Lord, and they also failed to appreciate Gideon.


[1] Wiersbe, W. W. (1994). Be available (p. 60). Wheaton, IL: Victor Books.


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Reluctant Leadership

Today’s Passage – Judges 4 – 6 (Click on the references to listen to the audio – Click here to view the passage from Blue Letter Bible)

(Second Milers also read – James 1 – 5; Proverbs 21Psalms 101 – 105

Listen to this morning’s Scripture song –  Psalm 34:6

Read previous posts from this passage – “Deborah and Jael – Women of God,” and “Gideon’s Fleece.”

Read the “0321 Evening and Morning” devotion for today, by the late Charles Haddon Spurgeon.

“11 And there came an angel of the LORD, and sat under an oak which was in Ophrah, that pertained unto Joash the Abiezrite: and his son Gideon threshed wheat by the winepress, to hide it from the Midianites. 12 And the angel of the LORD appeared unto him, and said unto him, The LORD is with thee, thou mighty man of valour. … 15 And he said unto him, Oh my Lord, wherewith shall I save Israel? behold, my family is poor in Manasseh, and I am the least in my father’s house. 16 And the LORD said unto him, Surely I will be with thee, and thou shalt smite the Midianites as one man. … 25 And it came to pass the same night, that the LORD said unto him, Take thy father’s young bullock, even the second bullock of seven years old, and throw down the altar of Baal that thy father hath, and cut down the grove that is by it: 26 And build an altar unto the LORD thy God upon the top of this rock, in the ordered place, and take the second bullock, and offer a burnt sacrifice with the wood of the grove which thou shalt cut down. 27 Then Gideon took ten men of his servants, and did as the LORD had said unto him: and so it was, because he feared his father’s household, and the men of the city, that he could not do it by day, that he did it by night.” (Judges 6:11-12, 15-16, 25-27)

Before we get to the main thought for today’s devotion, let me point out two things that we have already discussed regarding the Book of Judges:

  • Notice in our reading today, the pattern in the Book of Judges:

“And the children of Israel again did evil in the sight of the LORD, when Ehud was dead.” (Judges 4:1)

And the children of Israel did evil in the sight of the LORD: and the LORD delivered them into the hand of Midian seven years.” (Judges 6:1)

After being delivered from their enemy, Israel would always go back to doing “evil in the sight of the Lord.” Here, we see the spiritual ups and downs of God’s people. They do well spiritually for a while, but when things get prosperous and safe for them, they forget about God. However, when God allows some of their enemies to gain strength and oppress them, they once again cry out to God for help. See a previous post that I did on this repeated pattern in Judges – The Vicious Cycle in Judges

  • Notice – “the angel of the Lord” who appears to Gideon. He was discussed extensively in yesterday’s devotion – Do As You Are Told.

My thought this morning is about the fact that Gideon was not exactly who we might think would be the best choice to lead the people of God to victory over their enemies, which in this case was the Mideanites. We first meet him in verse eleven where he is hiding his wheat by the winepress. In verse fifteen, we hear Gideon telling the angel that he is not qualified. He kind of reminds us of Moses who also offered many excuses as to why he was not the best choice to lead Israel. He also needs a lot of reassurances from the angel. He asks for a sign in verse seventeen, and then for two more signs in verses 36 – 40 (see “Gideon’s Fleece”). Reluctantly, however, Gideon obeys the Lord and leads the people in battle against God’s enemies.

Why would God use a man like Gideon who was very fearful and unsure of himself? There are probably a few reasons, but two came to mind as I was reflecting upon this. First, if God chose a person with natural leadership ability and great human wisdom, the people might be tempted to praise the leader instead of God. In the following chapter, we will see that God also culled down the size of Gideon’s army from thirty-two thousand to a mere three hundred. God brought the victory and he wanted Israel to know that there was absolutely no earthly reason for their success.

Second, if a person with great charisma or natural talent was chosen, he might rely on those abilities instead of wholly following God. He may have even rebelled against God’s strange military tactics. Gideon, however, did exactly what God had told him to do.

“5 Trust in the LORD with all thine heart; and lean not unto thine own understanding. 6 In all thy ways acknowledge him, and he shall direct thy paths.” (Proverbs 3:5-6)

Sometimes the best leaders are developed because of great needs. David responded to “the cause” of the Philistine giant who was challenging Israel and mocking their God (1 Samuel 17). Nehemiah was motivated into action because of the great need within the City of Jerusalem. Neither of these men were looking for a leadership position, they were just driven into action by the need. They were reluctant, unsure of themselves, and more than a little fearful, but they each had faith that God was leading them into their leadership roles.

You may not think that you are qualified to be a leader of God’s people, either, but maybe God will also use you to inspire, encourage, and organize others in some great work for the Lord.


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Do As You’re Told!

Today’s Passage – Judges 1 – 3 (Click on the references to listen to the audio – Click here to view the passage from Blue Letter Bible)

(Second Milers also read – Hebrews 10 – 13;  Proverbs 20Psalms 96 – 100

Listen to this morning’s Scripture song –  Psalm 34

Read the “0320 Evening and Morning” devotion for today, by the late Charles Haddon Spurgeon.

Read previous posts from this passage – God Sent Them A Deliverer,”  “Hold the Line,“ and “The Vicious Cycle of Judges.”

“1 And an angel of the LORD came up from Gilgal to Bochim, and said, I made you to go up out of Egypt, and have brought you unto the land which I sware unto your fathers; and I said, I will never break my covenant with you. 2 And ye shall make no league with the inhabitants of this land; ye shall throw down their altars: but ye have not obeyed my voice: why have ye done this? 3 Wherefore I also said, I will not drive them out from before you; but they shall be as thorns in your sides, and their gods shall be a snare unto you. 4 And it came to pass, when the angel of the LORD spake these words unto all the children of Israel, that the people lifted up their voice, and wept. 5 And they called the name of that place Bochim: and they sacrificed there unto the LORD.” (Judges 2:1-5)

In Judges 1:22 – 25, God lists the people who were supposed to have been driven out of Canaan by the Israelites, but were allowed to remain in the land. It seems that in most of these cases, the Israelites were in a position of power over these Canaanite people because the text tells us that the Israelites made them tributaries, meaning that they had to pay tax money to the Israelites. If the Israelites had enough power over these Canaanites to force them to pay tribute, then why didn’t they just drive them out of the land as they were told by God to do? They simply did not obey God. 

In our text, in chapter 2, God sends the Angelo of the Lord to come and rebuke the Israelites.

This event seems to have happened when Joshua was still alive, and possibly before the Tabernacle was moved from Gilgal to Shiloh. Gilgal was where Israel first camped when they crossed the Jordan and entered the Land of Israel. (Joshua 5:10). Later, the Tabernacle was moved to Shiloh:

“And the whole congregation of the children of Israel assembled together at Shiloh, and set up the tabernacle of the congregation there. And the land was subdued before them.” (Joshua 18:1)

The Angel of the Lord is believed by many to be a theophany (an appearance of God), or perhaps, a Christophany (a pre-incarnate appearance of Christ). At the very least, this Angel is a spokesman for God – God is speaking through him. The Angel of the Lord appears throughout the Old Testament and even in the New Testament.

Note the following appearances of the Angel of the Lord and his purpose for appearing:

  • Appearance to Hagar: Proclamation (Genesis 16:7-14)
  • Appearance to Abraham: Proclamation (Genesis 18:1; 22:11-13)
  • Appearance to Jacob: Proclamation (Genesis 28:13; 32:24-32; 48:16)
  • Appearance to Moses: Proclamation (Exodus 3:2-6; 23:20; 33:18-23)
  • Appearance as Pillar of Cloud/ Fire: Protection (Exodus 14:19-21)
  • Appearance to Joshua: Proclamation (Joshua 5:13-15)
  • Appearance to Balaam: Punishment (Numbers 22:22-35)
  • Appearance to Gideon: Proclamation (Judges 6:11-24)
  • Appearance to Manoah: Proclamation (Judges 13:2-23)
  • Appearance to David: Punishment (I Chronicles 21:15-18)
  • Appearance to Elijah: Proclamation (I Kings 19:5-8)
  • Appearance to the Assyrian Army: Power (II Kings 19:35)
  • Appearance to Isaiah: Proclamation (Isaiah 6:1-13)
  • Appearance to the Three Hebrew Children: Protection (Daniel 3:25)
  • Appearance to Daniel: Protection (Daniel 6:22; 7:9-14)
  • Appearance to Zechariah: Protection (Zechariah 1:8-13; 2:8-11; 3:10)

On at least one of these appearances, the Angel of the Lord seems to receive worship from the people involved (see Judges 13:20), which is why he is believed to be Christ in the flesh. Angels don’t receive worship (Revelation 19:10; 22:9). The problem with the theory that the Angel of the Lord is pre-incarnate Christ is that he also appears in the New Testament:

“But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.” (Matthew 1:20)

“And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.” (Matthew 2:13)

“And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid.” (Luke 2:9)

See Also Acts 5:19; 8:26; 12:7; 12:23

There are two more appearances of this angel in Judges (6:11 – 18 in connection with Gideon; 13:3 – 23 in connection with Samson)

This Angel in our text moves from Gilgal (possibly when the Ark was encamped there) to Bochim, which means weeping. The actual location of Bochim is unknown, though some believe it was near Bethel.

The Angel reminds them of God’s explicit warning regarding expelling all the Canaanites. (See Exodus 23:20 – 30 and Numbers 35:50 – 56)

At this time, the people expressed their remorse over their failure. They wept. Weeping is a good start, but it must lead to a permanent repentance.

In Paul’s Letter to the Corinthians, he expresses the fact that the Corinthians were sorry for their sins, and that their sorrow led to repentance:

“Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing. For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death. For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.” (2 Corinthians 7:9-11)

Unfortunately, even though the Israelites expressed their remorse and repented at this time, their repentance was short lived. Throughout this Book of Judges, we will see the people of God doing that which is right in their own eyes and forsaking God. True repentance will yield more than just the offering of sacrifices, it will produce obedience:

“And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.” (1 Samuel 15:22)

When will we learn that God knows what is best for us? We need to obey what He tells us to do.


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Don’t Jump to Conclusions

Today’s Passage – Joshua 22 – 24 (Click on the references to listen to the audio – Click here to view the passage from Blue Letter Bible)

(Second Milers also read – Hebrews 5 – 8; Proverbs 19; Psalms 91 – 95)

Listen to this morning’s Scripture song –  Psalm 25

Read the “0319 Evening and Morning” devotion for today, by the late Charles Haddon Spurgeon.

Read a previous post from this passage – “Keep Choosing the Lord

“1 Then Joshua called the Reubenites, and the Gadites, and the half tribe of Manasseh, 2 And said unto them, Ye have kept all that Moses the servant of the LORD commanded you, and have obeyed my voice in all that I commanded you: 3 Ye have not left your brethren these many days unto this day, but have kept the charge of the commandment of the LORD your God. 4 And now the LORD your God hath given rest unto your brethren, as he promised them: therefore now return ye, and get you unto your tents, and unto the land of your possession, which Moses the servant of the LORD gave you on the other side Jordan. 5 But take diligent heed to do the commandment and the law, which Moses the servant of the LORD charged you, to love the LORD your God, and to walk in all his ways, and to keep his commandments, and to cleave unto him, and to serve him with all your heart and with all your soul. 6 So Joshua blessed them, and sent them away: and they went unto their tents. … 9 And the children of Reuben and the children of Gad and the half tribe of Manasseh returned, and departed from the children of Israel out of Shiloh, which is in the land of Canaan, to go unto the country of Gilead, to the land of their possession, whereof they were possessed, according to the word of the LORD by the hand of Moses. 10 And when they came unto the borders of Jordan, that are in the land of Canaan, the children of Reuben and the children of Gad and the half tribe of Manasseh built there an altar by Jordan, a great altar to see to. … 12 And when the children of Israel heard of it, the whole congregation of the children of Israel gathered themselves together at Shiloh, to go up to war against them. … 16 Thus saith the whole congregation of the LORD, What trespass is this that ye have committed against the God of Israel, to turn away this day from following the LORD, in that ye have builded you an altar, that ye might rebel this day against the LORD? … 21 Then the children of Reuben and the children of Gad and the half tribe of Manasseh answered, and said unto the heads of the thousands of Israel, 22 The LORD God of gods, the LORD God of gods, he knoweth, and Israel he shall know; if it be in rebellion, or if in transgression against the LORD, (save us not this day,) 23 That we have built us an altar to turn from following the LORD, or if to offer thereon burnt offering or meat offering, or if to offer peace offerings thereon, let the LORD himself require it; 24 And if we have not rather done it for fear of this thing, saying, In time to come your children might speak unto our children, saying, What have ye to do with the LORD God of Israel? 25 For the LORD hath made Jordan a border between us and you, ye children of Reuben and children of Gad; ye have no part in the LORD: so shall your children make our children cease from fearing the LORD. 26 Therefore we said, Let us now prepare to build us an altar, not for burnt offering, nor for sacrifice: 27 But that it may be a witness between us, and you, and our generations after us, that we might do the service of the LORD before him with our burnt offerings, and with our sacrifices, and with our peace offerings; that your children may not say to our children in time to come, Ye have no part in the LORD. … 33 And the thing pleased the children of Israel; and the children of Israel blessed God, and did not intend to go up against them in battle, to destroy the land wherein the children of Reuben and Gad dwelt.” (Joshua 22:1-6, 9-10, 12, 16, 21-27, 33)

Here in chapter twenty-two, Joshua sent back the two- and one-half tribes that received their inheritance on the eastern side of the Jordan River (see map). They had finished helping their brethren in driving out the inhabitants on the western side of the river and finally could return to their homes and families.

However, a disagreement between the eastern tribes and the western tribes quickly took place after they returned to their side of the Jordan River, which was caused by a misunderstanding of the facts and a misjudging of motives. Often, we get into disagreements with people because we don’t understand all the facts, or because we misjudge their motives.

The people of Israel mistakenly thought that the three tribes on the eastern side of the Jordan River were building this altar as an alternate place to offer sacrifices to God, instead of at the Temple in Jerusalem. This was not the case. It was a misunderstanding. The three tribes on the eastern side of the Jordan built the altar as a reminder to the people on the western side that their neighbors from Gilead on the other side of the river were just as much a part of Israel as the tribes on the western side. 

This is the second time. that there arose a misunderstanding between these eastern and western tribes. You will recall when the three tribes first declared their desire to build their homes on the eastern side of the Jordan River, Moses thought at first that they were trying to get out of helping the eastern tribes fight  against the Canaanites that awaited them on the other side. But, that was not their intention. Again, it was a misunderstanding.

“1 Now the children of Reuben and the children of Gad had a very great multitude of cattle: and when they saw the land of Jazer, and the land of Gilead, that, behold, the place was a place for cattle; 2 The children of Gad and the children of Reuben came and spake unto Moses, and to Eleazar the priest, and unto the princes of the congregation, saying, 3 Ataroth, and Dibon, and Jazer, and Nimrah, and Heshbon, and Elealeh, and Shebam, and Nebo, and Beon, 4 Even the country which the LORD smote before the congregation of Israel, is a land for cattle, and thy servants have cattle: 5 Wherefore, said they, if we have found grace in thy sight, let this land be given unto thy servants for a possession, and bring us not over Jordan. 6 And Moses said unto the children of Gad and to the children of Reuben, Shall your brethren go to war, and shall ye sit here? 7 And wherefore discourage ye the heart of the children of Israel from going over into the land which the LORD hath given them? … 14 And, behold, ye are risen up in your fathers’ stead, an increase of sinful men, to augment yet the fierce anger of the LORD toward Israel. … 16 And they came near unto him, and said, We will build sheepfolds here for our cattle, and cities for our little ones: 17 But we ourselves will go ready armed before the children of Israel, until we have brought them unto their place: and our little ones shall dwell in the fenced cities because of the inhabitants of the land. 18 We will not return unto our houses, until the children of Israel have inherited every man his inheritance. 19 For we will not inherit with them on yonder side Jordan, or forward; because our inheritance is fallen to us on this side Jordan eastward. 20 And Moses said unto them, If ye will do this thing, if ye will go armed before the LORD to war, 21 And will go all of you armed over Jordan before the LORD, until he hath driven out his enemies from before him, 22 And the land be subdued before the LORD: then afterward ye shall return, and be guiltless before the LORD, and before Israel; and this land shall be your possession before the LORD. 23 But if ye will not do so, behold, ye have sinned against the LORD: and be sure your sin will find you out.” (Numbers 32:1-7, 14, 16-23)

Two times, God’s people almost went to war because of a misunderstanding. I think it is critical that before we make any judgments about people that we listen to what they have to say and get all the facts. Why are we so quick to judge the actions and motives of other people. Let us not jump to conclusions but instead be willing to give people the benefit of the doubt, at least until we have completely heard their side of the issue. Before pointing your finger at someone in judgement, make sure you get all the facts.

“Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;” (2 Corinthians 10:5)

 


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God Is a Promise Keeper

Rainbow

Today’s Passage – Joshua 19 – 21 (Click on the references to listen to the audio – Click here to view the passage from Blue Letter Bible)

(Second Milers also read – Philemon – Hebrews 4Proverbs 18Psalms 86 – 90

Listen to this morning’s Scripture song –  Psalm 19

Read the “0318 Evening and Morning” devotion for today, by the late Charles Haddon Spurgeon.

“There failed not ought of any good thing which the LORD had spoken unto the house of Israel; all came to pass.” – (Joshua 21:45)

In the Book of Joshua, in chapters 19 – 21, we see the continuation of the division of the land among the 12 tribes of Israel. Chapter 20 specifically deals with the six cities of refuge and chapter 21 reveals the 48 cities that were to be given to the the Levites. These cities were to be given from within the borders of all of the other tribes so that the priests and ministers of the Lord would be nearby all of the people of Israel. The Levites were not really given a possession of land but they were provided cities to live in and suburbs for their cattle to graze in. This is probably where we got the idea of the church parsonage, and it is probably also why the United States Government does not tax these dwellings. God made sure that His ministers were well taken care of.

The verses that really captured my attention, however, from this morning’s reading was in chapter 21, verses 43 – 45. Here, it says that God held up His end of the bargain. He did everything that He said He would do. He promised them a land and He delivered. He promised them victory over the inhabitants of that land and He gave it. He promised them provision all along the way and they were provided for. In fact, the only time that things did not work out as they were supposed to was when the people did not listen to God’s instruction and acted outside of His will.

We can trust in the promises of God. There are many promises for us in the New Testament as well. Some of them are unconditional, like our eternal security once we’ve placed our faith in Christ. However, many of them are conditional upon our obedience and faith. God says that if we will follow Him, He will do certain things for us. For instance, He says that He will provide for us and protect us and give our lives purpose. These are only a few general samples of what God promises His children today. And God will keep up His end of the bargain. He will do what He says He will do. The question, however, is will you follow Him? Will you trust Him and do what you’re supposed to do? If things don’t turn out as He promised, it’s not because God slipped up. It is because we haven’t done what we are supposed to do. Why not find and believe God’s promises for you today, and why not do what He says that you have to do on your end in order for Him to bless you and your family.

By the way, the picture of the rainbow at the top is a reminder of one of God’s promises. He promised back in Genesis that He would no longer destroy the whole earth with a flood. There has been flooding at many times and in many places, but the water never again engulfed the entire earth. He told us that He set His bow in the clouds to remind us of that.


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Ephraim and Manasseh

Today’s Passage – Joshua 16 – 18 (Click on the references to listen to the audio – Click here to view the passage from Blue Letter Bible)

(Second Milers also read – Titus 1 – 3Proverbs 17Psalms 81 – 85

Listen to this morning’s Scripture song – Psalm 18:3 & 46

Read a previous post from this passage – Get to Work”

Read the “0317 Evening and Morning” devotion for today, by the late Charles Haddon Spurgeon.

“13 And Joseph took them both, Ephraim in his right hand toward Israel’s left hand, and Manasseh in his left hand toward Israel’s right hand, and brought them near unto him. 14 And Israel stretched out his right hand, and laid it upon Ephraim’s head, who was the younger, and his left hand upon Manasseh’s head, guiding his hands wittingly; for Manasseh was the firstborn.” (Genesis 48:13-14)

Today’s post is a little longer and a bit more involved than usual. Today, we will do a Bible study on the half tribes of Manasseh and Ephraim. Chapters 16 and 17 deal with the land distribution for the Tribe of Joseph, which was made up of the two half tribes of Ephraim (Chapter 16) and Manasseh (Chapter 17).

See also Genesis 48 to help make sense of Joshua 16 and 17. I will highlight a few verses from that portion of Scripture here:

“4 And said unto me, Behold, I will make thee fruitful, and multiply thee, and I will make of thee a multitude of people; and will give this land to thy seed after thee for an everlasting possession. 5 And now thy two sons, Ephraim and Manasseh, which were born unto thee in the land of Egypt before I came unto thee into Egypt, are mine; as Reuben and Simeon, they shall be mine.” (Genesis 48:4-5)

Note on Genesis 48:4 – 5 – Joseph’s two sons were adopted by Jacob here, and were given the right of the firstborn, but Ephraim traded place with Manasseh as the firstborn among the sons of Joseph:

“Now the sons of Reuben the firstborn of Israel, (for he was the firstborn; but, forasmuch as he defiled his father’s bed, his birthright was given unto the sons of Joseph the son of Israel: and the genealogy is not to be reckoned after the birthright. For Judah prevailed above his brethren, and of him came the chief ruler; but the birthright was Joseph’s:)” (1 Chronicles 5:1-2)

“19 And his father refused, and said, I know it, my son, I know it: he also shall become a people, and he also shall be great: but truly his younger brother shall be greater than he, and his seed shall become a multitude of nations.” (Genesis 48:19)

Note on Genesis 48:19 – After the kingdom splits in the time of Jeroboam and Rehoboam, Ephraim becomes the more dominant tribe in the northern kingdom. Also, Shiloh would be the city within the borders of Ephraim where the Tabernacle and the Ark of the Covenant would stay for approximately 300 years. Joshua, the great leader of Israel, was from the tribe of Ephraim.

“22 Moreover I have given to thee one portion above thy brethren, which I took out of the hand of the Amorite with my sword and with my bow.” (Genesis 48:22)

Note on Genesis 48:22 – Genesis does not mention this conquest, but the parcel of land that he referred to here is mentioned in John 4:5:

“Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph.” (John 4:5)

I        The Distribution of Land

         A       The Distribution for Ephraim (Joshua 16:5 – 9 See map)

Note on v. 9 – apparently Ephraim was also allotted some cities within the territory of Manasseh, perhaps because their total land area was small.

        B       The Distribution for Manasseh (Joshua 17:1 – 2; 7 – 11)

Note on Joshua 17:1

“And the children of Machir the son of Manasseh went to Gilead, and took it, and dispossessed the Amorite which was in it. And Moses gave Gilead unto Machir the son of Manasseh; and he dwelt therein.” (Numbers 32:39-40)

II       The Dereliction of Duty

“But of the cities of these people, which the LORD thy God doth give thee for an inheritance, thou shalt save alive nothing that breatheth: But thou shalt utterly destroy them; namely, the Hittites, and the Amorites, the Canaanites, and the Perizzites, the Hivites, and the Jebusites; as the LORD thy God hath commanded thee: That they teach you not to do after all their abominations, which they have done unto their gods; so should ye sin against the LORD your God.” (Deuteronomy 20:16-18)

         A       The Disobedience of Ephraim (vs. 10)

They failed to drive out all the Canaanites. This was slightly different from the situation with the Gibeonites, who made a peace treaty with Joshua. This was also different from the situation in chapter 15 where we are told that Jebusites dwelled with the children of Judah. Here there was no treaty, nor was there a peaceful coexistence, but the Canaanites were apparently conquered and made slaves. This was against God’s explicit command:

Disobedience is part of our fallen human nature – We won’t get it right all of the time.

Disobedience will cause long-term problems. The Canaanites that Ephraim allowed to remain in the land would eventually cause problems for them. Idolatry was part of Canaanite culture, and eventually would become a big problem in Israel.

The things that we disobediently allow in our lives today, may one day destroy our children or grand-children.

            B       The Disobedience of Manasseh (Joshua 17:12 – 13)

Manasseh’s situation was slightly different yet. They at first could not (vs. 12); then they would not drive the Canaanites out. (v. 13)

III       The Daughters of Zelophehad (Joshua 17:3 – 6)

See Numbers 27:1 – 11

The five daughters of Zelophehad brought a unique problem before Moses that Moses took up with God. Their father had no sons to give his land inheritance to and the daughters were afraid that they were going to lose their portion of the land. The Lord said that they were entitled to the inheritance. This caused Moses to write an amendment to the Law.

But this caused another potential problem. If the daughters of Zelophehad inherit land and then marry outside of their tribe, then the land would transfer to another tribe. (See Numbers 36:1 – 13) God stated that any women receiving a land inheritance would only be permitted to marry within her tribe.

IV      The Dissatisfaction of Manasseh and Ephraim (Joshua 17:14 – 18)

Here we see presumably the two half tribes complaining to Joshua regarding the portion of land that they received. They said it was too small. They said that they were far too “great” a people to be confined to such a small piece of land. Together, their population was 82,500, which was large. Manasseh had increased in size dramatically (by approximately 20,000 men) during their wandering in the Wilderness. Ephraim had decreased by 8,000 men.

            Joshua stated that what they had was enough, but they weren’t making the most of it.

            They would have to work for it.

            They would have to fight for it.

Many times, God’s people are dissatisfied with their lives, causing them to covet things that belong to somebody else. God wants us to appreciate what we have and make the most of what we have.

Don’t covet somebody else’s home – make the most of the home that God gave you. Don’t covet somebody else’s marriage – work hard and fight to make yours the best it can be.


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What Happened To The Maachathites And The Geshurites – The Saturday Morning Post

Today’s Passage – Joshua 13 – 15 (Click on the references to listen to the audio – Click here to view the passage from Blue Letter Bible)

(Second Milers also read – 2 Timothy 1 – 4; Proverbs 16; Psalms 76 – 80)

Read the “0316 Evening and Morning” devotion for today, by the late Charles Haddon Spurgeon.

Good morning. What happened to the Maachathites and the Geshurites? The Maachathites is any body’s guess. They were there, just north of Lake Huleh, (which is just north of the Sea of Galilee). Then they were not. It could have been absorbed by another invading nation. They could have even inter-married with those of surrounding towns, and the people moved out to these other towns. Anyway, it was, and now it is not. Geshur, on the other, was a different story…

David destroyed all the Geshurites. God would drive them out somehow, and He took them. These people sided with the Philistines: they were against Israel. And now they are gone. There has been much hate against the Jews here in America. We had a President who wants to do what’s right. One act that he did was to recognize Jerusalem as the capitol of Israel. While other past presidents have given money, and sold missiles to Israel’s enemies. God told Abraham…

Is America in trouble? What do you think? It was less than 480 years between the Exodus and when the Gershurites were destroyed.

Judgment is coming. It will be in God’s perfect timing.

Peace!


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