Making a Differencewith Pastor Phil Erickson

May 30th, 2024 Don’t Get Greedy

Today’s Reading – Nehemiah 1 – 5 (Click on the references to listen to the audio – Click here to view the passage from Blue Letter Bible)

(Second Milers Read – 1 Corinthians 5 – 8; Psalms 141 – 145; Proverbs 30)

Listen to this morning’s Scripture song – 1 John 4:7 & 8

Read the “0530 Evening and Morning” devotion for today, by the late Charles Haddon Spurgeon

Read previous posts from this passage – “See the Need and Take the Lead,” and “A Mind to Work.“

The Greed of the Nobles

“1 And there was a great cry of the people and of their wives against their brethren the Jews. 2 For there were that said, We, our sons, and our daughters, are many: therefore we take up corn for them, that we may eat, and live. 3 Some also there were that said, We have mortgaged our lands, vineyards, and houses, that we might buy corn, because of the dearth. 4 There were also that said, We have borrowed money for the king’s tribute, and that upon our lands and vineyards. 5 Yet now our flesh is as the flesh of our brethren, our children as their children: and, lo, we bring into bondage our sons and our daughters to be servants, and some of our daughters are brought unto bondage already: neither is it in our power to redeem them; for other men have our lands and vineyards. 6 And I was very angry when I heard their cry and these words. 7 Then I consulted with myself, and I rebuked the nobles, and the rulers, and said unto them, Ye exact usury, every one of his brother. And I set a great assembly against them. 8 And I said unto them, We after our ability have redeemed our brethren the Jews, which were sold unto the heathen; and will ye even sell your brethren? or shall they be sold unto us? Then held they their peace, and found nothing to answer. 9 Also I said, It is not good that ye do: ought ye not to walk in the fear of our God because of the reproach of the heathen our enemies? 10 I likewise, and my brethren, and my servants, might exact of them money and corn: I pray you, let us leave off this usury. 11 Restore, I pray you, to them, even this day, their lands, their vineyards, their oliveyards, and their houses, also the hundredth part of the money, and of the corn, the wine, and the oil, that ye exact of them. 12 Then said they, We will restore them, and will require nothing of them; so will we do as thou sayest. Then I called the priests, and took an oath of them, that they should do according to this promise. 13 Also I shook my lap, and said, So God shake out every man from his house, and from his labour, that performeth not this promise, even thus be he shaken out, and emptied. And all the congregation said, Amen, and praised the LORD. And the people did according to this promise.” (Nehemiah 5:1-13)

Nehemiah five is replete with principles regarding money and greed that can be gleaned by God’s people today. The beginning of the chapter explains the problems that some of the people of Jerusalem were facing. It is somewhat unclear whether Nehemiah is addressing this problem during the time of the building of the wall, which would certainly be a cause for the disruption of income for many people. Verse seven indicates that an assembly was called, which would seem impractical if the wall was still under construction, but verse sixteen indicates that the work on the wall was continuing. At any rate, the economic situation would have been temporarily hindered while the construction was taking place. Some people were short of food; others were forced to mortgage their lands; and many had to borrow money to pay the Persian government its tribute money. These were hard times. The debts that were accumulating were jeopardizing their children’s futures, likely putting them in bondage to the creditors. This is what happened to the widow and her two sons in the time of Elisha (2 Kings 4). Her sons would have been sold into bondage to satisfy the debt that the parents had accumulated.

Nehemiah acted when he became aware of this situation. He rebuked the nobles (v. 7) for exacting interest (usury) from their brethren, which was against God’s Law (Exodus 22:25 – 27; Leviticus 25:35 – 38). God was very clear: Israelites who had money were supposed to be a blessing to those who were struggling, and they were not to take advantage of them in any way. The heathen people surrounding Jerusalem had taken advantage of them, but God’s people were supposed to help them and not follow their practices (v. 8). Nehemiah implores them to “leave off this usury.” The people, to their credit, heed Nehemiah’s admonition, and agreed to “restore them, and … require nothing of them” (v. 12).

The Example of Nehemiah

“13 Also I shook my lap, and said, So God shake out every man from his house, and from his labour, that performeth not this promise, even thus be he shaken out, and emptied. And all the congregation said, Amen, and praised the LORD. And the people did according to this promise. 14 Moreover from the time that I was appointed to be their governor in the land of Judah, from the twentieth year even unto the two and thirtieth year of Artaxerxes the king, that is, twelve years, I and my brethren have not eaten the bread of the governor. 15 But the former governors that had been before me were chargeable unto the people, and had taken of them bread and wine, beside forty shekels of silver; yea, even their servants bare rule over the people: but so did not I, because of the fear of God. 16 Yea, also I continued in the work of this wall, neither bought we any land: and all my servants were gathered thither unto the work. 17 Moreover there were at my table an hundred and fifty of the Jews and rulers, beside those that came unto us from among the heathen that are about us. 18 Now that which was prepared for me daily was one ox and six choice sheep; also fowls were prepared for me, and once in ten days store of all sorts of wine: yet for all this required not I the bread of the governor, because the bondage was heavy upon this people.” (Nehemiah 5:13-18)

Nehemiah set the right example by not taking anything from the people, which he was entitled to do as a Persian governor. He was also very generous to the people, apparently using his own resources to do so. I am reminded of the Apostle Paul’s reminder to the elders of Ephesus: “33 I have coveted no man’s silver, or gold, or apparel. 34 Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me” (Acts 20:33-34). Also at Corinth, Paul refused to take anything from the people but worked to support himself (1 Corinthians 4:12; 2 Corinthians 12:13 – 15). Peter admonished the elders to not be in the ministry “for filthy lucre” (1 Peter 5:2). It is critical that the leaders in the local church follow Paul’s and Nehemiah’s example, as well as Peter’s exhortation. Money can be a big stumbling block for preachers. Some preachers are the biggest cheapskates I know. I know of a pastor that invites me out to eat on occasion and never reaches into his own wallet to pick up the tab. And if he is like that with me, a fellow preacher, I cannot imagine how he might be fleecing his congregation. I believe that if the pastor and leaders should set the right example by being generous and hospitable; by avoiding covetousness, excessiveness; and by working hard at being good stewards of the Lord’s money, the church will follow their lead. There will probably still be the 80 – 20 rule, where most of the congregation gives very little and a few give very sacrificially, but God will meet all the needs of the ministry (Philippians 4:19).

The Antisemitism of Their Neighbors

I would like to give an additional thought from this passage regarding antisemitism. Nehemiah has a desire to go to Jerusalem and help the people of God. He goes through the proper channels and has the authorization and support of the King. Yet, there were some who hated the fact that somebody was coming to help the Jewish people.

“When Sanballat the Horonite, and Tobiah the servant, the Ammonite, heard of it, it grieved them exceedingly that there was come a man to seek the welfare of the children of Israel.” (Nehemiah 2:10)

This was not a new problem in Nehemiah’s day and it is still a serious problem today. Israel is surrounded by people who hate them and actually want them obliterated from the face of the earth. Ignorant college students here in America are chanting “From the river to the sea,” which is an expression that expresses the desire to sweep the Jewish people out of the land of Israel fromthe Jordan River and into the Mediteranean Sea. Yet, God promised that He would bless anybody that is a blessing to Israel. Way back in Genesis, God first gave this promise to Abraham: “And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed” (Genesis 12:3). The covenant that God made with Abraham regarding the land of Israel passed through his son, Isaac, and then through Isaac to Jacob and his twelve sons. The land belongs to Israel. We may not be in agreement with every decision made by the Israeli government, but as believers, we should never side with this antisimetic world against Israel. I stand with Israel. I am praying for the peace of Jerusalem, and I am also praying for and supporting the work of Christian missionaries who are sowing the seeds of the gospel to the Jewish people. Someday, their corporate blindness regarding their Messiah will be healed and “all Israel shall be saved” (Romans 11:26). Until that time comes, though, as Christians we want to love and support the People of God.