The Lord Bless Thee: A Reminder of God’s Love

Listen to today’s passage – Numbers 5 – 6

Follow along on Blue Letter Bible – Numbers 5

Second Milers also read – Acts 7 – 9; Proverbs 16; Psalms 81 – 85

Listen to this morning’s Scripture Song – Psalm 61:1 – 3

Read the “0216 Evening and Morning“ devotion for today, by Charles Spurgeon.

Read a previous post from this passage – “The Nazarite Vow“

Have you ever felt like God’s Word is full of rules and requirements, only to stumble upon a verse that suddenly reminds you how deeply He loves you? That’s exactly what happens at the end of Numbers 6.

“The LORD bless thee, and keep thee: The LORD make his face shine upon thee, and be gracious unto thee: The LORD lift up his countenance upon thee, and give thee peace.”  (Numbers 6:24-26)

Quick Review of Chapters Five and Six
  • In chapters 5 of the Book of Numbers, God is instructing the children of Israel about what they should do if a man suspects that his wife has been unfaithful to him. The Bible talks about “the spirit of jealousy” that comes upon a man if there is something going on behind his back. I believe the same holds true for the wife. While we often view jealousy negatively today, the Bible shows God is jealous over His children, and a healthy, controlled jealousy in marriage can reflect that protective love. 
  • Chapter 6 discusses the rules concerning the vow of the Nazarite. When a person took this special vow of consecration in Old Testament days, he would not cut his hair or his beard, and he was not permitted to touch any alcohol, or come near anything (or anybody) that was dead. This vow was a vow of “separation unto the Lord”. The person that took this vow was declaring that his or her life was wholly dedicated to God. Usually, a person would be under this oath of separation for a period of time, not for his entire life. By the way, don’t confuse a Nazarite with a Nazarene, which is a person that comes from the city of Nazareth. Jesus was a Nazarene.
The Priestly Blessing (Numbers 6:24 – 26)

This morning, I was struck afresh by the prayer of blessing found at the end of chapter 6. It seemed almost strange for this beautiful prayer to be placed in this particular place. I mean, we have been reading a lot lately about commandments, sacrifices, rules, etc. Here, God tells Aaron that he wants him to pronounce this prayer of blessing over the people. I think God just wanted to remind the people that he loved them and that He was for them. I think we can learn a few lessons from this as well.

  • First, we need to be reminded that God loves us and wants nothing but the best for us. We sometimes picture God as an angry, cold dictator that is ready to pounce upon us when we do wrong. That is not God. He loves us and He wants to give us the richest blessings and a life full of abundance.
  • The second lesson that we should learn from this is that when we are trying to teach our children, we need to remember to let them know often that we love them. Yes, we need to give them all of the rules, commandments, and instructions; and yes, we ought to discipline them when they do wrong, but we also need to make sure that they know that we (and especially God) are in their corner, and that we want nothing but the richest blessings for their lives.
  • This principle extends beyond parenting and would also be a good lesson for preachers and spiritual mentors to learn as well. In our zeal to instruct, we sometimes come across as being uncaring and unloving. You have heard the old saying: “People do not care about what you know, until they know that you really care.” Well, we ought to really care, and we ought also to express that love and care often to the people that we are trying to help.

We ought to really care, and we ought also to express that love and care often to the people that we are trying to help. So this morning, why not follow God’s example? Speak blessing over someone in your life—your child, spouse, friend, or maybe your students—using these very words: “The LORD bless thee, and keep thee: The LORD make his face shine upon thee, and be gracious unto thee: The LORD lift up his countenance upon thee, and give thee peace.”

Carry that assurance today: Your Father is for you, and His love surrounds you.

Remember: Amid life’s rules, requirements, and corrections, God inserts this beautiful reminder—He loves you, He’s for you, and He longs to bless you abundantly. Rest in that truth today, and let it shape how you love others.

 

  


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Sin Lieth At The Door

Today’s Passage – Genesis 4 – 6 (Click on the reference to listen to the audio. Click here to view the passage from Blue Letter Bible)

(Second Milers also read – Matthew 3 – 4; Proverbs 2; Psalms 6 – 10)

Listen to this morning’s Scripture Song – Joshua 1:8

Read the “0102 Evening and Morning“ devotion for today, by the late Charles Haddon Spurgeon.

Read previous posts from this passage – “Walking with God,” “Instead of Abel: God’s Plan B;” “Shining Brightly in a Dark World,” “Respect,” and “Grieving God.”

“If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.” (Gen 4:7)

“4 By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.” (Heb 11:4)

“For sin shall not have dominion over you: for ye are not under the law, but under grace.” (Rom 6:14)

In Genesis 4, we read the familiar story of the slaying of Abel by his brother Cain. The events leading up to Cain’s murder of his brother are very interesting. Cain and Abel each brought their individual offerings to the Lord. Cain offers to the Lord from “the fruit of the ground,” presumably something from his garden. Abel, on the other hand, offered an animal sacrifice to the Lord, which caught God’s attention because God “had respect unto … his offering,” which means he gazed upon it and considered it. By the way, the Bible does not say that God was angry with Cain’s offering or that Cain’s offering was somehow sinful in itself; it just says that God did not have “respect” for it, meaning that it did not cause Him to look or gaze upon it in the same way that his brother’s offering did. Cain’s offering represented the work of his own hands from his labor in the garden. Again, it was certainly right for Cain to give back to the Lord a portion of what the Lord had blessed him with, but it seems that Cain was offering this fruit as a means of obtaining God’s favor, and as an atonement for his sins. Hebrews 9:22 tells us that “without shedding of [Christ’s] blood is no remission.” God was very pleased with Abel’s offering because it was a blood sacrifice, which pictured the blood that the Lord Jesus would someday shed on Calvary for the sins of the world.

What does the phrase ‘sin lieth at the door’ mean?

There is a phrase in verse seven that has always intrigued me: “if thou doest not well, sin lieth at the door.” What does this mean? There are some theologians who believe that the word “sin” in that verse means “sin offering.” The Hebrew word for sin in verse seven is chatta’ath, which has been translated into the phrase “sin offering” over 100 times in other Old Testament passages. This theory is very logical in that when people did sin, they could offer a sin offering, which served as a type or picture of Christ’s offering of Himself on the Cross. The sin offering represented a contrite and repentant offering that demonstrated an agreement with God about the seriousness of the sin and a willingness to turn away from it in the future.

However, in my opinion the phrase in Genesis 4:7 is not speaking about a sin offering, but rather it is alluding to a personification of sin that is waiting to pounce on us like a ravenous beast and put us in bondage if we yield to it. The Hebrew verb rāḇaṣ translated here as “lieth” is used one other place in the Old Testament to speak of a lion who “couched” (Gen 49:9). The Scripture speaks of Satan this way:

“Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:” (1Pe 5:8)

Cain was angry because God did not respect his offering as He did Abel’s, and that anger inside of Cain was driving him over the edge. Anger in itself is not a sin, but it can cause us to sin, and this is certainly what happened to Cain. His anger turned into wrath and in his wrath he murdered his brother. God was warning Cain that his anger, which was completely unjustified because it was directed against a righteous God, was going to lead him further down the road into sinful actions. Even though Cain’s anger was an emotion that he perhaps could not control, he should still have repented of the way he felt, recognizing that his emotions were not in agreement with God. And he could have asked God to help him deal with his emotions. Instead, however, he allowed his unjustified anger to cause him to go out the door of God’s will where sin pounced on him.

How does this speak to our lives today?

Don’t allow sinful thoughts or even irrational emotions to develop into actions that are in rebellion to the will of God. Think of ways that this could play out in life today. What would you do when a co-worker gets recognized, commended, or promoted for their work and you are not? Do you rejoice with that person (Rom 12:15) who was promoted or do you get jealous, angry, or bitter against either the boss or the person who was rewarded. Those feelings are powerful and could cause you to cross the line and say or do something that you will later regret.

What can you do:
  1. Recognize that your thoughts and emotions may very well be rooted in your sinful flesh and are thus, outside the will of God. Cain’s anger was a result of his jealousy. He was jealous of his brother because God was pleased with Abel’s offering, and “did not have respect” unto his own. He wasn’t thinking right to start with, which eventually lead to more irrational thinking.
  2. Restrain your thoughts, emotions, and actions. The last phrase in verse seven, “and thou shalt rule over him,” literally means that we must rule over our sinful thoughts and emotions – we must control them. Through the indwelling Holy Spirit of God, we can have victory over our sinful thoughts. Paul said in his letter to the Romans, “for sin shall not have dominion over you” (Rom 6:14) We can control what we think about (Phil 4:8), and we can “cast down sinful or irrational imaginations. (2 Cor 10:5)
  3. Repent and ask God to help you. Turn away from the sinful direction with which you were heading. Ask God to help you. I think God wants to help you do what pleases Him.

Don’t be like Cain. A sinful progression eventually caused him to murder his only brother. What a shame. It didn’t have to happen to him, and it doesn’t have to happen to us either.

Questions for Reflections

What sin is lying at your door today, and how can you rule over it through the Holy Spirit?

Have you ever allowed your emotions in the past to cause you to cross the line into sin?

What would you do today differently to keep that from happening again?


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