Sowing and Reaping

Today’s Passage – Genesis 29 – 30 (Click on the references to listen to the audio – Click here to view the passage from Blue Letter Bible)

(Second Milers also read – Matthew 21 – 22Proverbs 11Psalms 51 – 55)

Listen to this morning’s Scripture song – Isaiah 40:31

Read a previous post from this passage – “Surprise,” and “Moving Forward

“25 And it came to pass, that in the morning, behold, it was Leah: and he said to Laban, What is this thou hast done unto me? did not I serve with thee for Rachel? wherefore then hast thou beguiled me?” (Genesis 29:25)

“7 Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.” (Galatians 6:7)

Today’s passage reveals the principle of sowing and reaping. Jacob, whose name means “supplanter” or “deceiver,” had been guilty of deceiving his father Isaac and his brother Esau back in chapter twenty-seven. Now in chapter twenty-nine, the shoe is on the other foot. In this passage we see that Jacob who had deceived his father is now being deceived himself. He had left Canaan (Israel) and travelled back to the place where his family originated (near Babylon) in order to escape the wrath of his brother and also find a wife. He arrives and meets a beautiful young lady named Rachel who happened to be his cousin (OK back in those days – really wierd today). He falls in love with her and strikes a bargain with her father (his uncle) to work for him for seven years as payment for his daughter. Oh how I wish that we still followed this program today. I have three beutiful daughters and I would have been rich. Anyway, after his seven years of hard labor is completed, Jacob wants his wife. However, when he wakes up in the morning after the wedding celebration the night before, he does not find beautiful Rachel lying next to him in the bed, but instead he sees Leah, Rachel’s older sister. You can imagine the surprise that must have been on his face when he laid eyes on Leah who the Bible describes as “tender-eyed”. That was the phrase you used in Bible days when you wanted to be kind when describing someone who was ugly. Jacob was tricked by his uncle Laban. The deceiver was deceived.

I have two thoughts regarding this passage of Scripture. The first is the principle of sowing and reaping. Jacob reaped deception because he was a sower of deception. In fact, I think we learn in the coming chapters that Jacob reaps a little more than he sowed regarding deceiving and being deceived. We sure have to be careful in our lives because this principle is certainly in effect today as well. The Bible says be sure your sin will find you out; and the way of the transgressor is hard. It will eventually come back to bite you. I have seen this principle often in my life and ministry. Many of the problems that I have dealt with as a pastor have been areas where I have been guilty in the past. However, the principle works for good things as well as bad. Sow some good things in your life and you will reap some good things back. Sow a little mercy toward others and you will reap a little mercy from others. Sow a little kindness, and reap a little kindness; sow a little compassion, and you will reap a little compassion. You get the idea.

The second thought is that you cannot trust the world. Laban was not a saved man, and Jacob was trusting him to be faithful and trustworthy in his dealings with him. Laban is a type of the devil. If you make a deal with the devil or the world for Rachel, you are going to wake up someday with Leah. Satan is a liar, and this world is completely out for itself. Even God’s people can be downright untrustworthy at times, but know this: you can trust God completely. He will always deliver what he promises, and He will always do right. Even when we don’t understand what He is doing, or why, we can be assured that He loves us and that He has our best interests in mind.

One added thought regarding sowing and reaping. Praise God, for the Christian, we will never reap in judgement what we sow in our lifetimes in sin. We deserve to reap Hell for eternity, but Jesus took that punishment for us by going to the Cross. So, in the most important sense, Jesus reaped what we sow. What an awesome God we serve!


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The Saturday Morning Post – The Burden Of Abraham

Today’s Passage – Genesis 17 – 19 (Click on the references to listen to the audio – Click here to view the passage from Blue Letter Bible)

(Second Milers also read – Matthew 11 – 12; Proverbs 6; Psalms 26 – 30

Read the “0106 Evening and Morning“ devotion for today, by the late Charles Haddon Spurgeon.

Good morning. It’s obvious that Abraham was concerned for his nephew Lot, who was living in Sodom. But besides Lot, what if Abraham was concerned about the souls living in Sodom too? Is Homosexuality more wicked, and unforgivable than the sins committed by Nineveh?

Abraham did not have the same attitude as Jonah who hopped on a boat headed in the opposite direction. Maybe God sent Lot as a witness to the people there, just as He sent Jonah. Jonah gave Nineveh the Word and they repented. Maybe, even though Lot went, he did not give the people of Sodom the Word. Do we make the same mistake that Lot may have? Do we, like Jonah, have the let them die and go to Hell attitude? Do you ever watch a video of the second plane flying into the World Trade Center? Do you see the flames bursting out the far side of the tower, and think about those terrorists who will spend eternity in those flames because they trusted in a little stone idol, with a crescent moon on it’s chest, and not the Lord Jesus Christ. God has given us the command to go…

And what do we do? We can run the other way. We can be indifferent. Or, we can go. I think that Abraham had a burden, not only for his nephew Lot, but also those who would perish forever.

What about you?

Peace.


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The Earth Was Divided

Today’s Passage – Genesis 10 – 12 (Click on the references to listen to the audio – Click here to view the passage from Blue Letter Bible)

(Second Milers also read – Matthew 7 – 8Proverbs 4Psalms 16 – 20)

Listen to this morning’s Scripture song – Psalm 89:1

Read the 0104 Evening and Morning devotion for today by the late Charles Haddon Spurgeon.

Read a previous post from this passage – “Finding, Obeying, and Staying in the Place of God’s Will;”Don’t Move Unless God Moves You;“ The Beginning of Globalism;  and “The Land Belongs to Israel.”

“16 And Eber lived four and thirty years, and begat Peleg: 17 And Eber lived after he begat Peleg four hundred and thirty years, and begat sons and daughters. 18 And Peleg lived thirty years, and begat Reu: 19 And Peleg lived after he begat Reu two hundred and nine years, and begat sons and daughters.” (Genesis 11:16-19)

If you were paying attention to the lifespans of the descendants of Noah’s son Shem given in chapter eleven, you noticed that they dropped dramatically in the generation of Peleg. In the four generations preceding Peleg, the average lifespan was 491.5 years. In the four generations after Peleg, the average lifespan dropped rather dramatically to 205.5. What happened? Though I cannot prove it, I think the answer may be found back in chapter ten where God give the genealogical information of the descendants of Shem:

“And unto Eber were born two sons: the name of one was Peleg; for in his days was the earth divided; and his brother’s name was Joktan.” (Genesis 10:25)

The Bible says something similar while giving the genealogical information for Japheth:

“By these were the isles of the Gentiles divided in their lands; every one after his tongue, after their families, in their nations.” (Genesis 10:5)

What does it mean that the earth was divided? There are two theories. The first is that the continents shifted during this time. According to this theory there was at one time a large super continent, called Pangea, which was broken up and drifted apart in what has been referred to as “continental drift,” but later was called “plate tectonics,” which involves a very gradual shifting and separation of the continents. Though I am not a scientist, it seems to me that a dramatic division within one generation as seems to be indicated here in Genesis does not fit within the description of a gradual drift. If something like this were to have happened in one generation, it would have had to have been caused by some sort of cataclysmic event, which is not revealed here. The only biblical event that would have made sense to have caused a rapid division of land masses was the flood, but that occurred three centuries prior to Peleg’s day.

The second theory, which I believe to be the correct one, is that God scattered the nations during the time of Peleg. This was after Nimrod who was a descendent of Noah’s son Ham built the Tower of Babel (see Genesis 10: 8 – 10 & 11:1 – 9). This theory makes the most sense when considered with Genesis 10:5 where the Bible specifically connects the division with the word, “tongue.” For some reason when God scattered the people throughout the earth and confounded their languages, their life expectancies suddenly and dramatically decreased. 

An even more interesting fact about this passage is that Noah was still alive and was 940 years old when Peleg dies. He would live an additional ten years after Peleg’s death.


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Seen as Righteous

Today’s Passage – Genesis 7 – 9 (Click on the references to listen to the audio – Click here to view the passage from Blue Letter Bible)

(Second Milers also read – Matthew 5 – 6Proverbs 3 ; Psalms 11 – 15

Listen to this morning’s Scripture Song – Psalm 18:3 & 46

Read the “0103 Evening and Morning“ devotion for today, by the late Charles Haddon Spurgeon.

Read previous posts from today’s passage – It Doesn’t Take Long, Does It?;“ “A Token;“  Too Old To Do Something for the Lord?;” The Law of First Mention Regarding Wine; and “The Dove Flew Away.”

“1 And the LORD said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation.” (Genesis 7:1)

Noah lived in a time when people were extremely wicked, so much so that God stated that he was grieved that he created man in the first place. Consider these verses from the previous chapter:

“5 And GOD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. 6 And it repented the LORD that he had made man on the earth, and it grieved him at his heart. … 11 The earth also was corrupt before God, and the earth was filled with violence. 12 And God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth. 13 And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth.” (Genesis 6:5-6, 11-13)

Noah was not a perfect man and neither were his wife and sons, but God saw Noah as righteous. Chapter six stated: “But Noah found grace in the eyes of the LORD” (Genesis 6:8). Why was Noah, an imperfect man, seen as righteous when others were not? Was it because Noah was less imperfect than they were? No, it was because Noah had faith in God. God said something similar about Abraham:

“6 And he believed in the LORD; and he counted it to him for righteousness.” (Genesis 15:6)

Noah had faith before God commanded him to build the ark and his obedience to God’s command was evidence of the faith that he already possessed. The New Testament sheds some light on this fact:

“7 By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.” (Hebrews 11:7)

The New Testament also tells us that Noah was a preacher of righteousness, meaning that he tried to get others to have faith in God:

“5 And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;” (2 Peter 2:5)

It is very comforting to know that those who have faith in God, and more specifically, faith in the Lord Jesus Christ, are also seen by God as completely righteous or sinless. Consider the following verses:

“21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; 22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:” (Romans 3:21-22)

“8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: 9 Not of works, lest any man should boast.” (Ephesians 2:8-9)

“12 As far as the east is from the west, so far hath he removed our transgressions from us.” (Psalm 103:12)

“18 Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.” (Isaiah 1:18)

Now let me caution all of us. Just because God sees us positionally as sinless and completely righteous does not mean that we are to give up on trying to live a life for the Lord that represents the righteousness that God has given us. The faith that we have should be driving us toward a practical righteousness. We will never be sinless while living in these fleshly bodies, but hopefully as we grow in grace and get closer to the Lord, we should be sinning less.

 


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Respect

Today’s Passage  – Genesis 4 – 6 (Click on the reference to listen to the audio. Click here to view the passage from Blue Letter Bible)

(Second Milers also read – Matthew 3 – 4Proverbs 2Psalms 6 – 10)

Listen to this morning’s Scripture Song – Joshua 1:8

Read the “0102 Evening and Morning“ devotion for today, by the late Charles Haddon Spurgeon.

Read previous posts from this passage – “Walking with God,” Sin Lieth at the Door,“Shining Brightly in a Dark World,” and “Grieving God.”

“1 And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD. 2 And she again bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground. 3 And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the LORD. 4 And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the LORD had respect unto Abel and to his offering: 5 But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.” (Genesis 4:1-5)

The story of Cain and Abel is very sad indeed. Unfortunately, the friction between these first brothers that led to the tragic murder of Abel is something that is all too common still today. Many families are torn apart by petty jealousies and squabbles over things that matter very little. Even among Christians sibling rivalries abound and it just should not be. Christ has forgiven us every offense that we have committed against Him and yet we find it so difficult to forgive others, even within our own families.

When we examine the difficulty between Cain and Abel, we can easily see that the root problem was not necessarily a problem within their relationship with each other, it was a problem with Cain’s relationship with God. This reminds me of an important point: usually relationship difficulties are two-sided, but it can be that one person is completely innocent of any wrong doing. This seems to be the case with Cain and Abel. There is nothing recorded here about Abel doing anything amiss toward his brother. Cain’s problem was with God, and it overflowed into his relationship with his brother.

Notice here that God had “respect” unto Abel and to Abel’s offering, but did not have respect unto Cain and his offering. It was not just the offering that was the problem; it was the one doing the offering that God also had an issue with. The word, “respect,” is an interesting word. It means to regard with favor, or to behold. In the following verse, the phrase “had not respect” means that God turned His gaze away from Cain and Cain’s offering. Many have stated that God had respect unto Abel’s offering because it was a blood sacrifice, which pictured the shed blood of Christ. That may be true but it does not fully explain why God had respect unto Abel as a person and not Cain. However, when we examine the New Testament we learn that Abel’s sacrifice reflected his faith in God, and resulted in his receiving God’s righteousness:

“By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.” (Hebrews 11:4)

The New Testament also reveals more about Cain:

“Not as Cain, [who] was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous.” (1 John 3:12)

“Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.” (Jude 1:11)

The passage in 1 John 3 tells us that Cain’s works were evil and that he was “of that wicked one,” clearly indicating that he was not saved. The passage in Jude speaks of the ungodly men who had crept into the church, denying the Lord and turning His grace into lasciviousness. Jude tells us that these ungodly men had gone in the way of Cain. Cain’s offering was a reflection of his lack of faith in God and His provision of salvation. Cain rejected God’s way and was determined to work his way through his own merit into God’s favor. Cain’s murder of his brother further revealed that Cain was completed controlled by the flesh and was not living by faith. 

God can only have “respect” unto those who are living by faith. Saved people have, by faith, received the blood sacrifice that the Lord paid on their behalf when He died for their sins on the Cross of Calvary. They are no longer trying to justify themselves with God. Christians are not only saved by God’s grace through faith but they also should live by faith. The Bible repeats often that “the just shall live by faith.” If we have been saved by faith, we should also live by faith, meaning that we no longer do things our way but rather we yield our lives to the will of God. In this new year, let us yield our lives to what God wants.

One more thought: if God respects faith, then we should also respect acts of faith and people of faith. Unfortunately, many believers today are “gazing upon” or “looking upon with favor” many things that are not consistent with our faith in God. 


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The Happy Beginning – The Saturday Morning Post

Today’s Passage – Revelation 20 – 22 (Click on the references to listen to the audio – click here to view the text from the Blue Letter Bible website)

(Second Milers also read – Psalms 146 – 150; Proverbs 30)

Read the “1230 Evening and Morning“ devotion for today, by the late Charles Haddon Spurgeon.

Good morning. There are many people all over the world that live in constant fear for their lives. While governments war against other governments, it is usually the people who bear the hurts and the deaths that come with it. The lust for the things of this world. And they gather riches that they cannot take to the grave with them. For what? As we see in our first verse above that heaven and earth will pass away.

Can you imagine leaving your doors open, and your windows unlatched in this day and age? One day you will be able to. It’s coming. New heavens and a new earth, wherein dwelleth righteousness.

But the best is in verse 3…

Have a happy New Year.

Peace.


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Responsibility – The Saturday Morning Post

Today’s Passage – 1 Peter 1 – 5 (Click on the references to listen to the audio – click here to view the text from the Blue Letter Bible website)

(Second Milers also read – Psalms 111 – 115; Proverbs 23)

Read the “1223 Evening and Morning“ devotion for today, by the late Charles Haddon Spurgeon.

Good morning. There is an old biker saying: “When we do good, nobody remembers; when we do bad, nobody forgets.”

But that’s the way people are. Aren’t you glad that God is not like that? If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. But what glory is it, if, when you are buffeted for your faults, that you will take it patiently? Jesus didn’t do anything wrong: He knew no sin. Yet, there He hung on a cross between two criminals…

You can see it sometimes in the attitudes of the kids today. They do not want to take responsibility for their actions. Just like in the old gangster movies, as the criminal is being escorted to the police car, he turns to the good guy and says, ” I’ll get you for this!”

Why? It’s his own fault. Even the thief hanging on the cross next to Jesus knew it was his own fault he was hanging there. He knew that Jesus did nothing amiss. It is acceptable with God, when you do well, and suffer for it, that you take it patiently. Jesus said…

In a world of wrong, you may be persecuted for doing right. Are you going to accept it?

Are you going to accept responsibility for you actions. Are you going to rejoice when you suffer for doing right? Do what is acceptable to the Lord.

Peace.


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Paul – A Peacemaker, Problem Solver, and Picture of Christ

Today’s Passage – Philemon – Hebrews 4 (Click on the references to listen to the audio – click here to view the text from the Blue Letter Bible website)

(Second Milers also read – Psalms 86 – 90Proverbs 18)

Listen to this morning’s Scripture Song – Proverbs 27:15

Read the “1218 Evening and Morning“ devotion for today, by the late Charles Haddon Spurgeon

“Wherefore, though I might be much bold in Christ to enjoin thee that which is convenient, Yet for love’s sake I rather beseech thee, being such an one as Paul the aged, and now also a prisoner of Jesus Christ. I beseech thee for my son Onesimus, whom I have begotten in my bonds:” (Philemon 1:8-10)

Paul’s Letter to Philemon is one of the epistles that Paul wrote while he was imprisoned at Rome. Philemon was a member of the church at Colosse, which was located in Asia Minor in an area known as Phrygia. It is not too far away from Ephesus where Paul had labored for 3 years as a missionary. It is even nearer (about 13 miles) to the City of Laodicea, which is mentioned in the Book of Revelation. At one time Colosse was an important city with a large population.  It was located in an area that connected the markets of the far east with the markets of Europe.  It was known for a particular kind of purple wool called colossinus that was in demand around the world.  As time went on, however, Laodicea became the prominent city and Colosse eventually faded off the scene.  Only ruins are left today of both cities.  It is probable that both cities were eventually destroyed by a series of earthquakes.

At the time of this writing, Paul had never personally visited this church or the city, but had apparently become acquainted with Philemon somewhere else, and was influential in leading him to Christ. Philemon had apparently opened up his home as a meeting place for the church at Colosse. He was very likely the husband of Apphia and the father of Archippus. Although Philemon was saved, he apparently had been a slaveholder, which was unfortunately an accepted part of the Asian culture in that day.  Interestingly, neither Paul nor Peter condemns slavery in their writings, though they were obviously opposed to it, and did not participate in it.  Instead they chose to teach principles to both the servants and the masters regarding how they should treat each other: 

“Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ; Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart; With good will doing service, as to the Lord, and not to men: Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free. And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.” (Ephesians 6:5-9; see also Colossians 3:22 – 4:1; 1 Timothy 6:1 – 2; Titus 2:9 -10; 1 Peter 2:18 – 19)

This Letter to Philemon was delivered by Onesimus, along with the Letter to the Colossians. However, the Epistle to Philemon is very different from the Letter to the Colossians. Colossians is written to a church and is both doctrinal as well as practical.  Philemon, on the other hand, is very personal; written primarily to encourage reconciliation between Onesimus, who was a runaway servant from Colosse that was gloriously saved in Rome, and Philemon. 

Notice that the heart of this letter is about reconciliation and Paul is very bold to interfere in the matter to help bring it about.  Paul does not pull any punches either.  He makes it crystal clear what each party should do. 

In this little letter we see four steps that Paul took to be a peacemaker and a problem solver in bringing about reconciliation between Philemon and Onesimus. In these four things we will also recognize that Paul is a picture or type of Christ. He is truly acting on behalf of the Lord Jesus as His ambassador. 

I. He prayed for him and praised him (Philemon 4 – 7)

Paul prayed for Philemon. He also prayed for Onesimus. Jesus prayed for us also:

“But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.” (Luke 22:32)

“I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.” (John 17:9)

Notice also that even though Paul is writing to Philemon to correct him about something, he also was careful to praise him for what he was doing right. 

Parents can learn a lesson from this. Teachers can learn a lesson from this. Employers can learn a lesson from this.  A little bit of genuine praise will go a long way. Paul also expressed confidence that Philemon would do what was right. Notice v. 6:

“That the communication of thy faith may become effectual (ἐνεργής – energēs – meaning active or powerful) by the acknowledging of every good thing that is within you in Christ Jesus.”

Paul was telling Philemon that he had the opportunity to put his faith into practice, that his faith would become a powerful testimony for Christ if he did the right thing here.

II. He gave him a choice to do right (Philemon 8 & 9)

Paul had the power to force his will, but he gave Philemon a chance to choose to do the right thing. Jesus does the same thing. He could sovereignly force His will upon us, but He allows us to choose to do right.

III. He interceded on behalf of Onesimus. He was willing to give him a second chance.  (Philemon 10 – 16)

Paul sticks his neck out here and begins to beg (beseech) Philemon to forget about the wrong that was done in the past, and, for the cause of Christ, release him from his debt. Jesus does the same thing for us. We are guilty sinners deserving of punishment, and the accuser is always there to point out what we have done wrong; but Jesus is always there to intercede on our behalf.

“Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.” (Hebrews 7:25)

IV. He was willing to pay Onesimus’ debt himself. (Philemon 17 – 21)

Christ paid our debt of sin.

Conclusion

When Paul found out that his new convert Onesimus had a problem with Philemon, another friend of  his, he did not avoid the problem; he tackled it head on. He didn’t allow Onesimus to run from the problem, either. He sent him back to Philemon to face him, but with a letter from Paul that would hopefully encourage Philemon to make the right decision.

Paul’s intercession on behalf of Onesimus  enabled him to get right with his boss, and also provided Philemon with an opportunity to demonstrate Christ to the people who were watching. The result of this was that God was glorified, the devil suffered a defeat, and the cause of Christ – the Gospel – was advanced. 

            Three lessons we can take away from this:

  1. Be a peacemaker and a problem solver. When we have an opportunity to help bring about reconciliation between people, we ought to do it.
  2. Don’t run away from your problems – face them head on.
  3. When someone who has wronged you comes to you to get things right – let him. In fact, don’t wait for them to come to you – take the initiative to get things right with them. 

“Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.” (Galatians 6:1)

In this little Letter to Philemon we see that Paul truly was a peacemaker, a problem solver, and a picture of the Lord Jesus Christ. 


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When? – The Saturday Morning Post

Today’s Passage – 1 Timothy 4 – 2 Timothy 2 (Click on the references to listen to the audio – click here to view the text from the Blue Letter Bible website)

(Second Milers also read – Psalms 76 – 80; Proverbs 16)

Read the “1216 Evening and Morning“ devotion for today, by the late Charles Haddon Spurgeon.

Good morning. When will the Temple at Jerusalem be rebuilt? Who is the son of perdition that will sit in the Temple attempting to show that he is God? This guy who thinks he is God doesn’t come on the scene unless there be a falling away first. Look around you, many are embracing the moon god, instead of the God who created the moon, and earth, and everything else. Not too long ago, many Christian churches, decided to reject God’s word, and embrace Homosexuality, which God calls an abomination. They marry two men or two women as husband and wife.

Yet this abomination is freely accepted by many in this country and around the world. Why?

There is a falling away from God’s Word. Actions prove it. Many embrace the new versions of the Bible, even though they contain many mistakes that have been brought to light. Compromise is everywhere: we try to please everyone instead of just concentrating on pleasing God. Some say that God and the Bible are not for today. God says…

If you look at Sodom, God told Abraham that He would spare the city for just 10 righteous people. God used angels to forcibly remove Lot, Lot’s wife and his two daughters from the danger of God’s wrath. Four souls. And because of this promise to Abraham, many believe that the Lord will return and rapture His church out of here before America is destroyed. Can God do that? He sure can, just ask Enoch. God raptured him out before bringing the flood. God preserved Noah and his family in the ark along with all the types of animals that were in the world. But what about the 12 to 20 million Christians murdered by the Communists of the Soviet regime? What about the 6 million Jews killed by the Fascist regime of Nazi Germany? What about those killed by ISIS, locked in cages, and the doused with gasoline: set on fire, and burned alive? Is “Rocket Man” going to get a lucky shot in? Maybe the Lord going to return after 6000 years? I don’t know, but according to the Hebrew calendar, the year is 5784. We still have 216 years to go. Can America last that long? Unless she returns to God it is doubtful. All the action in Revelation centers around Israel. And what of the end of the world?

The end of the world started when the Lord Jesus Christ made the final payment for sin on the cross: it is finished!

Listen to what the Bible says, and watch and pray.

Peace.


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Study to be Quiet

Today’s Passage – 1 Thessalonians 1 – 5; (Click on the references to listen to the audio – click here to view the text from the Blue Letter Bible website)

(Second Milers also read –Psalms 66 – 70; Proverbs 14)

Listen to this morning’s Scripture song – Ephesians 4:32

Read other posts from this passage – “What’s Right With It,” and “What’s Your Reputation Like?

“9 But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another. 10 And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more; 11 And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you; 12 That ye may walk honestly toward them that are without, and that ye may have lack of nothing.” (1 Thessalonians 4:9-12)

For more information regarding the historical context of the Thessalonian Letters, click here.

My intention this morning was to write about the passage that immediately follows the verses above, which discusses the rapture of the church. However, I think these verses are more practical for us as believers who are anxiously awaiting the return of the Lord because they remind us about what we should be doing while we wait.

The first thought that I want to pull from this passage comes from the phrase “more and more” found in verse ten. We see this phrase also in verse one where Paul encourages them to “abound more and more” in their walk (behavior or lifestyle) and in pleasing the Lord generally. Here in verse ten, Paul is admonishing them to increase in their love for each other. 

“34 A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. 35 By this shall all men know that ye are my disciples, if ye have love one to another.” (John 13:34-35)

Notice that the Lord said that this is how the world will know that we are truly believers. Paul commends the Thessalonians here for the love that they already had for other believers, not only within the city of Thessalonica but also throughout all of Macedonia, which included Philippi and Berea also.

The second thing that we see from these verses is Paul admonishing these believers to live honest, quiet, and simple lives, and to be hard working. The word, “study” (φιλοτιμεῖσθαι from φιλοτιμέομαι – philotimeomai), means to work for or strive for. Paul is telling them that needed to work at this; to try hard to do it. The phrase “to be quiet” (ἡσυχάζειν from ἡσυχάζω – hēsychazō) means to cease or to rest, or to “hold your peace.” It is interesting the entire phrase “study to be quiet” could mean “work at resting” or “work at not working,” which is certainly strange, but what Paul is saying here is that they should work at being quiet.

The idea of this whole passage is that these Thessalonians believers were to be a testimony to the world around them through their hard working, quiet, and honest lives. And Paul promises that besides being a good testimony to their neighbors, they will also be self-sufficient. They would “have lack of nothing.”

The Greeks were not typically fond of manual labor and hard work was often done by slaves. Paul set an example by working as a tentmaker to support himself. He will address this problem again in his second letter to them, where he rebukes some  for not working at all:

“6 Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us. 7 For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you; 8 Neither did we eat any man’s bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you: 9 Not because we have not power, but to make ourselves an ensample unto you to follow us. 10 For even when we were with you, this we commanded you, that if any would not work, neither should he eat. 11 For we hear that there are some which walk among you disorderly, working not at all, but are busybodies. 12 Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread.” (2 Thessalonians 3:6-12)


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