Compassion Makes a Difference
Today’s Passage – Jude – Revelation 3 (Click on the references to listen to the audio – click here to view the text from the Blue Letter Bible website)
(Second Milers also read – Psalms 126 – 130; Proverbs 26)
Listen to this morning’s Scripture Song – Ephesians 4:32
Read the “1226 Evening and Morning“ devotion for today, by the late Charles Haddon Spurgeon.
Read a previous post from today’s passage – “Behold, I Stand at the Door and Knock“
“And of some have compassion, making a difference:” (Jude 1:22)
The Epistle General of Jude is a very interesting letter. Throughout almost the entire letter God is calling for us to stand up and fight against those who are promoting doctrinal error as well as those that are encouraging immoral lifestyles. These are not the ones who are merely walking in the counsel of the ungodly, they have gone all of the way to sitting in the seat of the scornful. They are not just allowing sin, they are spreading it. The letter demands that we draw a line in the sand and that we hold that line, defending it with all of the passion that we can muster. However, at the very end of the letter, Jude says something very interesting:
“And of some have compassion, making a difference: And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.” (Jude 1:22-23)
While we are earnestly contending for the faith, we are also to be looking for people who we can show compassion to. The phrase, “making a difference” (διακρινομένοι from διακρίνω – diakrinō), has the idea of differentiating or distinguishing them from the people who are the troublemakers. These may be people who have fallen prey to those who are promoting error. These could be people whose lives have been absolutely torn asunder because they have believed the lies of the ungodly. These are people whose lives may have been destroyed but whose hearts have been softened enough to be salvaged for the glory of God.
There are a lot of people out there in the world today who desperately need to experience the compassion of God. They certainly may not look or act like the people in our churches, but God sees something in them that He loves, and He sees hope. We don’t know who they are, either, so we had better be prepared to be compassionate with a lot of people until we find the one upon whom it will make a difference.
Compassion will make a difference. Don’t give up loving people for the Lord Jesus. People don’t care about how much you know, until they know how much you care.
How can we demonstrate the compassion of God to those around us?
1 Share Christ with Them – Though the context of this passage would certainly include people who are saved but have strayed from the faith, I think it would be safe to assume that many of the people that God wants to make a difference in are still lost in their sins. We need to compassionately convince these people of the love that Jesus has for them.
2 Spend Time with Them – We certainly need to maintain separation from people with ungodly lifestyles, but how are we supposed to reach these folks without interacting with them. We can be separated without being isolated. I do not have to participate in or condone the sins of those we are called to reach, but I can still come int their world. Verse 23 states that we have to pluck some of them out of the fire, and we cannot do that without getting close to the fire. Jesus said that we were to be in the world, but not of the world.
3 Supply Needs for Them – People whose lives have been torn apart by sin are often brought to their knees through very drastic circumstances, and many times they will need the support of God’s people in order for the love and compassion of Christ to penetrate them. Hungry people need food as well as the gospel. Homeless people need shelter and clothing as well as Bible principle. We might argue that the gospel and Bible principle are more important than the physical needs of the body, but these people will likely never give us their ears to hear, unless some of the distractions of the physical need are removed.
Jesus went about showing compassion on hurting people. He fed them, healed them, comforted them, and forgave them. We who are saved need to be ambassadors of God’s compassion today.
A man is walking along the shoreline of an ocean when he comes up on a little boy standing in the midst of thousands of starfish that had washed up along the shore. The man watches the little boy as he picks up a starfish and one by one throws them back in the sea. The man watches for several minutes then walks up to the boy and asks, “What are you doing?” The little boy answers, “I’m saving these starfish so they won’t die.” The man says to the boy…”There are too many too save, it wont make any difference.” The little boy reached down and picked up another starfish and said, “it will make a difference to this one” as he threw it into the ocean.
Posted in Thoughts from Jude by Phil Erickson with 3 comments.
The Parable of the Orange Tree
Today’s Passage – Hebrews 12 – James 1; (Click on the references to listen to the audio – click here to view the text from the Blue Letter Bible website)
(Second Milers also read – Psalms 101 – 105; Proverbs 21)
Listen to this morning’s Scripture song – Psalm 19
Read a previous post from this passage – “We Talk Too Much, But Say Very Little”
“But be ye doers of the word, and not hearers only, deceiving your own selves. For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.” – (James 1:22-25)
One of the frustrating things about the ministry is the lack of application we see in the lives of people from the truths that are being preached and taught from the Bible. For example, I can preach a message on soul winning and hear people say “Amen!”, with some of them complimenting the message on their way out; but then see few actually talk to people about the Lord. I can teach on the need to be separated, and again have the congregation appear to be in agreement, but then see little change in the area of separation. I see people go to the altar week after week under obvious conviction about a truth that was preached that morning, yet go out and do again the same things that they were convicted about.
We need to do more than just agree with God. We need to put into practical application the things that He is revealing to us from His Word. I am beginning to make it a habit now at the end of my messages to ask people what specific actions they are going to take as a result of what they have heard. Agreeing with God about the need for soulwinning or even feeling bad about people dying and going to Hell is useless, unless you actually decide to go soulwinning and then do it; but a specific, tangible decision that will lead to a change of action is necessary. Isn’t this what true repentance is? Isn’t it a change of mind and attitude that leads to a change in action?
Let’s not stop coming to the altar, but let’s not leave the altar until we have found out what God specifically wants us to do with what He has taught us. Unless actual change takes place, all of the conviction and contrition in the world is really just vanity.
Years ago, I heard a preacher tell us the following parable, which I believe perfectly illustrates this point:
The Parable of the Orange Tree by Dr. John White
I dreamed I drove on a Florida road, still and straight and empty. On either side were groves of orange trees, so that as I turned to look at them from time to time, line after line of trees stretched back endlessly from the road. Their boughs were heavy with round yellow fruit. This was harvest time. My wonder grew as the miles slipped by. How could the harvest be gathered?
Suddenly I realized that for all the hours I had driven (and this was how I knew I must be dreaming) I had seen no other person. The groves were empty of people. No other car had passed me. No houses were to be seen beside the highway. I was alone in a forest of orange trees.
But, at last, I saw some orange pickers. Far from the highway, almost on the horizon, lost in the vast wilderness of unpicked fruit, I could discern a tiny group of them working steadily. And many miles later I saw another group. I could not be sure, but I suspected that the earth beneath me was shaking with silent laughter at the hopelessness of their task. Yet the pickers went on picking.
The sun had long passed its zenith and the shadows were lengthening when, without any warning, I turned a corner of the road to see a notice “Leaving NEGLECTED COUNTY – Entering HOME COUNTY.” The contrast was so startling that I scarcely had time to take in the notice. I had to slow down for all at once the traffic was heavy. People by the thousands swarmed the road and crowded the sidewalks.
Even more startling was the transformation in the orange groves. Orange groves were still there and orange trees in abundance, but now, far from being silent and empty, they were filled with the laughter and singing of multitudes of people. Indeed it was the people we noticed rather than the trees. People and houses.
I parked the car at the roadside and mingled with the crowd. Smart gowns, neat shoes, showy hats, expensive suits, and starched shirts made me a little conscious of my work clothes. Everyone seemed so fresh and poised and gay.
“Is it a holiday?” I asked a well-dressed woman with whom I fell in step.
She looked a little startled for a moment, and then her face relaxed with a smile of gracious condescension.
“You’re a stranger, aren’t you?” she said before I could reply, “This is Orange Day.”
She must have seen a puzzled look on my face, for she went on, “It is so good to turn aside from one’s labors and pick oranges one day of the week.”
“But don’t you pick oranges every day?” I asked her.
“One may pick oranges at any time,” she said, “We should always be ready to pick oranges, but Orange Day is the day that we devote especially to orange picking.”
I left her and made my way further into the trees. Most of the people were carrying a book. Bound beautifully in leather, and edged and lettered in gold, I was able to discern on the edge of one of them the words: The Orange Picker’s Manual.
By and by I noticed around one of the orange trees, seats had been arranged, rising upward in tiers from the ground. The seats were almost full-but as I approached the group, a smiling well-dressed gentleman shook my hand and conducted me to a seat.
There, around the foot of the orange tree, I could see a number of people. One of them was addressing all the people on the seats and just as I got to my seat, everyone rose to his feet and began to sing. The man next to me shared with me his song book. It was called: Songs of the Orange Groves.
They sang for some time and the song leader waved his arms with a strange and frenzied abandon, exhorting the people in the intervals between the songs to sing more loudly.
I grew steadily more puzzled.
“When do we start to pick oranges?” I asked the man who had loaned me his book.
“It’s not long now,” he told me. “We like to get everyone warmed up first. Besides, we want to make the oranges feel at home.” I thought he was joking but his face was serious.
After a while a rather large man took over from the song leader and, after reading two sentences from his well-thumbed copy of the Orange Picker’s Manual, began to make a speech. I wasn’t clear whether he was addressing the people or the oranges.
I glanced behind me and saw a number of groups of people similar to our own group gathering around an occasional tree and being addressed by other large men. Some of the trees had no one around them.
“Which trees do we pick from?” I asked the man beside me. He did not seem to understand, so I pointed to the trees round about.
“This is our tree,” he said, pointing to the one we were gathered around.
“But there are too many of us to pick from just one tree,” I protested. “Why, there are more people than oranges!”
“But we don’t pick oranges,” the man explained. “We haven’t been called. That’s the Orange Picker’s job. We’re here to support him. Besides we haven’t been to college. You need to know how an orange thinks before you can pick it, successfully orange psychology, you know. Most of these folk here,” he went on, pointing to the congregation, “have never been to Manual School.”
“Manual School,” I whispered. “What’s that?”
“It’s where they go to study the Orange Picker’s Manual,” my informant went on. “It’s very hard to understand. You need years of study before it makes sense.”
“I see, I murmured. I had no idea that picking oranges was so difficult.”
The large man at the front was still making his speech. His face was red and he appeared to be indignant about something. So far as I could see there was rivalry with some of the other “orange-picking” groups. But a moment later a glow came on his face,
“But we are not forsaken,” he said. “We have much to be thankful for. Last week we saw THREE ORANGES BROUGHT INTO OUR BASKETS, and we are now completely debt free from the money we owed on the new cushion covers that grace the seats you now sit on.”
“Isn’t it wonderful?” the man next to me murmured. I made no reply. I felt that something must be profoundly wrong somewhere. All this seemed to be a very roundabout way of picking oranges.
The large man was reaching a climax in his speech. The atmosphere seemed tense. Then with a very dramatic gesture he reached two of the oranges, plucked them from the branch, and placed them in the basket at his feet. The applause was deafening.
“Do we start on the picking now?” I asked my informant.
“What in the world do you think we’re doing?” he hissed. “What do you suppose this tremendous effort has been made for? There’s more orange-picking talent in this group than in the rest of Home County. Thousands of dollars have been spent on the tree you’re looking at.”
I apologized quickly. “I wasn’t being critical,” I said. “And I’m sure the large man must be a very good orange picker – but surely the rest of us could try. After all, there are so many oranges that need picking. We’ve all got a pair of hands and we could read the Manual.”
“When you’ve been in the business as long as I have, you’ll realize that it’s not as simple as that,” he replied. “There isn’t time, for one thing. We have our work to do, our families to care for, and our homes to look after. We . . .”
But I wasn’t listening. Light was beginning to break on me. Whatever these people were, they were not orange pickers. Orange picking was just a form of entertainment for their weekends.
I tried one or two more of the groups around the trees. Not all of them had such high academic standards for orange pickers. Some held classes on orange picking. I tried to tell them of the trees I had seen in Neglected County but they seemed to have little interest.
“We haven’t picked the oranges here yet,” was their usual reply.
The sun was almost setting in my dream and, growing tired of the noise and activity all around me, I got in the car and began to drive back again along the road I had come. Soon all around me again were the vast and empty orange groves.
But there were changes. Something had happened in my absence. Everywhere the ground was littered with fallen fruit. And as I watched it seemed that before my eyes the trees began to rain oranges. Many of them lay rotting on the ground.
I felt there was something so strange about it all, and my bewilderment grew as I thought of all the people in Home County.
Then, booming through the trees there came a voice which said, “The harvest truly is plenteous but the laborers are few; Pray ye therefore the Lord of the harvest”, that he will send forth laborers. . .”
And I awakened – for it was only a dream!
Posted in Thoughts from James by Phil Erickson with 5 comments.
Paul – A Peacemaker, Problem Solver, and Picture of Christ
Today’s Passage – Philemon – Hebrews 4 (Click on the references to listen to the audio – click here to view the text from the Blue Letter Bible website)
(Second Milers also read – Psalms 86 – 90; Proverbs 18)
Listen to this morning’s Scripture Song – Proverbs 27:15
Read the “1218 Evening and Morning“ devotion for today, by the late Charles Haddon Spurgeon
“Wherefore, though I might be much bold in Christ to enjoin thee that which is convenient, Yet for love’s sake I rather beseech thee, being such an one as Paul the aged, and now also a prisoner of Jesus Christ. I beseech thee for my son Onesimus, whom I have begotten in my bonds:” (Philemon 1:8-10)
Paul’s Letter to Philemon is one of the epistles that Paul wrote while he was imprisoned at Rome. Philemon was a member of the church at Colosse, which was located in Asia Minor in an area known as Phrygia. It is not too far away from Ephesus where Paul had labored for 3 years as a missionary. It is even nearer (about 13 miles) to the City of Laodicea, which is mentioned in the Book of Revelation. At one time Colosse was an important city with a large population. It was located in an area that connected the markets of the far east with the markets of Europe. It was known for a particular kind of purple wool called colossinus that was in demand around the world. As time went on, however, Laodicea became the prominent city and Colosse eventually faded off the scene. Only ruins are left today of both cities. It is probable that both cities were eventually destroyed by a series of earthquakes.
At the time of this writing, Paul had never personally visited this church or the city, but had apparently become acquainted with Philemon somewhere else, and was influential in leading him to Christ. Philemon had apparently opened up his home as a meeting place for the church at Colosse. He was very likely the husband of Apphia and the father of Archippus. Although Philemon was saved, he apparently had been a slaveholder, which was unfortunately an accepted part of the Asian culture in that day. Interestingly, neither Paul nor Peter condemns slavery in their writings, though they were obviously opposed to it, and did not participate in it. Instead they chose to teach principles to both the servants and the masters regarding how they should treat each other:
“Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ; Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart; With good will doing service, as to the Lord, and not to men: Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free. And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.” (Ephesians 6:5-9; see also Colossians 3:22 – 4:1; 1 Timothy 6:1 – 2; Titus 2:9 -10; 1 Peter 2:18 – 19)
This Letter to Philemon was delivered by Onesimus, along with the Letter to the Colossians. However, the Epistle to Philemon is very different from the Letter to the Colossians. Colossians is written to a church and is both doctrinal as well as practical. Philemon, on the other hand, is very personal; written primarily to encourage reconciliation between Onesimus, who was a runaway servant from Colosse that was gloriously saved in Rome, and Philemon.
Notice that the heart of this letter is about reconciliation and Paul is very bold to interfere in the matter to help bring it about. Paul does not pull any punches either. He makes it crystal clear what each party should do.
In this little letter we see four steps that Paul took to be a peacemaker and a problem solver in bringing about reconciliation between Philemon and Onesimus. In these four things we will also recognize that Paul is a picture or type of Christ. He is truly acting on behalf of the Lord Jesus as His ambassador.
I. He prayed for him and praised him (Philemon 4 – 7)
Paul prayed for Philemon. He also prayed for Onesimus. Jesus prayed for us also:
“But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.” (Luke 22:32)
“I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.” (John 17:9)
Notice also that even though Paul is writing to Philemon to correct him about something, he also was careful to praise him for what he was doing right.
Parents can learn a lesson from this. Teachers can learn a lesson from this. Employers can learn a lesson from this. A little bit of genuine praise will go a long way. Paul also expressed confidence that Philemon would do what was right. Notice v. 6:
“That the communication of thy faith may become effectual (ἐνεργής – energēs – meaning active or powerful) by the acknowledging of every good thing that is within you in Christ Jesus.”
Paul was telling Philemon that he had the opportunity to put his faith into practice, that his faith would become a powerful testimony for Christ if he did the right thing here.
II. He gave him a choice to do right (Philemon 8 & 9)
Paul had the power to force his will, but he gave Philemon a chance to choose to do the right thing. Jesus does the same thing. He could sovereignly force His will upon us, but He allows us to choose to do right.
III. He interceded on behalf of Onesimus. He was willing to give him a second chance. (Philemon 10 – 16)
Paul sticks his neck out here and begins to beg (beseech) Philemon to forget about the wrong that was done in the past, and, for the cause of Christ, release him from his debt. Jesus does the same thing for us. We are guilty sinners deserving of punishment, and the accuser is always there to point out what we have done wrong; but Jesus is always there to intercede on our behalf.
“Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.” (Hebrews 7:25)
IV. He was willing to pay Onesimus’ debt himself. (Philemon 17 – 21)
Christ paid our debt of sin.
Conclusion
When Paul found out that his new convert Onesimus had a problem with Philemon, another friend of his, he did not avoid the problem; he tackled it head on. He didn’t allow Onesimus to run from the problem, either. He sent him back to Philemon to face him, but with a letter from Paul that would hopefully encourage Philemon to make the right decision.
Paul’s intercession on behalf of Onesimus enabled him to get right with his boss, and also provided Philemon with an opportunity to demonstrate Christ to the people who were watching. The result of this was that God was glorified, the devil suffered a defeat, and the cause of Christ – the Gospel – was advanced.
Three lessons we can take away from this:
- Be a peacemaker and a problem solver. When we have an opportunity to help bring about reconciliation between people, we ought to do it.
- Don’t run away from your problems – face them head on.
- When someone who has wronged you comes to you to get things right – let him. In fact, don’t wait for them to come to you – take the initiative to get things right with them.
“Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.” (Galatians 6:1)
In this little Letter to Philemon we see that Paul truly was a peacemaker, a problem solver, and a picture of the Lord Jesus Christ.
Posted in Devotions by Phil Erickson with 2 comments.
Perilous Times
Today’s Passage – 2 Timothy 3 – Titus 3; (Click on the references to listen to the audio – click here to view the text from the Blue Letter Bible website)
(Second Milers also read – Psalms 81 – 85; Proverbs 17)
Listen to this morning’s Scripture song – 1 John 3:1
Read a previous post from this passage – “Sometimes You Have To Stand Alone“
Read the “1217 Evening and Morning“ devotion for today, by the late Charles Haddon Spurgeon.
“This know also, that in the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, Traitors, heady, highminded, lovers of pleasures more than lovers of God; Having a form of godliness, but denying the power thereof: from such turn away.” – (2 Timothy 3:1-5)
“And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet. For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places. All these are the beginning of sorrows.” – (Matthew 24:6-8)
“But evil men and seducers shall wax worse and worse, deceiving, and being deceived.” – (2 Timothy 3:13)
Consider what our world has endured since the new millennium began: the terrorist attack on 9/11; several cataclysmic earthquakes; tsunamis that have wiped out hundreds of thousands of people; out of control wildfires caused by record drought conditions; economic disasters bringing record unemployment; the Middle East in complete turmoil; several hurricanes and cyclones, and even a new classification of storm called a “super storm”; the senseless slaughter of children and adults in mass shootings; politically motivated riots culminating in portions of major cities being completely overrun; a global pandemic; and just recently, the torture and slaughter of 1,200 Israelis by a murderous terrorist group. I do not think that I am overstating the condition of our world when I say that we are living in perilous times.
These man-made and natural disasters have all been prophesied long ago by God in the Bible, so we should not be too surprised by what is taking place, though we are certainly grieved and impacted by these things. But we were warned, and we should have been prepared. We have also been given the principles that we need in order to live for the Lord in these perilous days while continuing to reach people with the gospel.
The upside of all of this is that some people are thinking about God. Unfortunately, many are blaming God even for the man-made tragedies, but at least they are thinking. While some people are hiding away from church today, there are others – new people – who are showing up. Some are confused and frightened and I don’t blame them, because no matter how much we know from the Bible about the time that we are living in, there are still a lot of details that are left out. We do know, however, that God knows and that none of these events has taken Him by surprise, and they are all somehow part of His plan that will ultimately bring about the Millennial Kingdom of Christ, which will be preceded by the rapture of the Church when all believers will be caught up together to meet the Lord in the air:
“Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality.” (1 Corinthians 15:51-53)
“But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words.” (1 Thessalonians 4:13-18)
“Let not your heart be troubled: ye believe in God, believe also in me. In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.” (John 14:1-3)
But this time that we are living in now is scary, and even though God’s people are not appointed to wrath (1 Thessalonians 5:9), we will still likely experience some troubling days before the Lord comes back for us. The Bible gives the illustration of birth pains, which (I’m told) are very painful, but also temporary; and these perilous days, though extremely trying, are also temporary and will eventually yield to a time of greater peace, prosperity, and security. No pain, no gain.
We have established that the times are certainly perilous, and will only get worse; but what can we do? Just keep going. Keep going to church; keep going to the prayer closet; keep going soulwinning; keep loving people; keep standing for the Lord:
Posted in Thoughts from 2 Timothy by Phil Erickson with 2 comments.
Study to be Quiet
Today’s Passage – 1 Thessalonians 1 – 5; (Click on the references to listen to the audio – click here to view the text from the Blue Letter Bible website)
(Second Milers also read –Psalms 66 – 70; Proverbs 14)
Listen to this morning’s Scripture song – Ephesians 4:32
Read other posts from this passage – “What’s Right With It,” and “What’s Your Reputation Like?“
“9 But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another. 10 And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more; 11 And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you; 12 That ye may walk honestly toward them that are without, and that ye may have lack of nothing.” (1 Thessalonians 4:9-12)
For more information regarding the historical context of the Thessalonian Letters, click here.
My intention this morning was to write about the passage that immediately follows the verses above, which discusses the rapture of the church. However, I think these verses are more practical for us as believers who are anxiously awaiting the return of the Lord because they remind us about what we should be doing while we wait.
The first thought that I want to pull from this passage comes from the phrase “more and more” found in verse ten. We see this phrase also in verse one where Paul encourages them to “abound more and more” in their walk (behavior or lifestyle) and in pleasing the Lord generally. Here in verse ten, Paul is admonishing them to increase in their love for each other.
“34 A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. 35 By this shall all men know that ye are my disciples, if ye have love one to another.” (John 13:34-35)
Notice that the Lord said that this is how the world will know that we are truly believers. Paul commends the Thessalonians here for the love that they already had for other believers, not only within the city of Thessalonica but also throughout all of Macedonia, which included Philippi and Berea also.
The second thing that we see from these verses is Paul admonishing these believers to live honest, quiet, and simple lives, and to be hard working. The word, “study” (φιλοτιμεῖσθαι from φιλοτιμέομαι – philotimeomai), means to work for or strive for. Paul is telling them that needed to work at this; to try hard to do it. The phrase “to be quiet” (ἡσυχάζειν from ἡσυχάζω – hēsychazō) means to cease or to rest, or to “hold your peace.” It is interesting the entire phrase “study to be quiet” could mean “work at resting” or “work at not working,” which is certainly strange, but what Paul is saying here is that they should work at being quiet.
The idea of this whole passage is that these Thessalonians believers were to be a testimony to the world around them through their hard working, quiet, and honest lives. And Paul promises that besides being a good testimony to their neighbors, they will also be self-sufficient. They would “have lack of nothing.”
The Greeks were not typically fond of manual labor and hard work was often done by slaves. Paul set an example by working as a tentmaker to support himself. He will address this problem again in his second letter to them, where he rebukes some for not working at all:
“6 Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us. 7 For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you; 8 Neither did we eat any man’s bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you: 9 Not because we have not power, but to make ourselves an ensample unto you to follow us. 10 For even when we were with you, this we commanded you, that if any would not work, neither should he eat. 11 For we hear that there are some which walk among you disorderly, working not at all, but are busybodies. 12 Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread.” (2 Thessalonians 3:6-12)
Posted in Devotions by Phil Erickson with 3 comments.
Help Wanted – Ministry Positions Available
Today’s Passages – 2 Corinthians 11 – 13; (Click on the references to listen to the audio – click here to view the text from the Blue Letter Bible website)
(Second Milers also read –Psalms 31 – 35; Proverbs 7)
Listen to this morning’s Scripture song – Proverbs 3:5 & 6
Read a previous post from this passage – “Do You Pass the Test“
“Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I. Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft. Of the Jews five times received I forty stripes save one. Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep; In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren; In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness. Beside those things that are without, that which cometh upon me daily, the care of all the churches. Who is weak, and I am not weak? who is offended, and I burn not? If I must needs glory, I will glory of the things which concern mine infirmities.” – (2 Corinthians 11:22-30)
“And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I be loved.” – (2 Corinthians 12:15)
Are you looking for a job? Do you want to make lots of money, live in a spacious, comfortable home, drive a fancy car? Are you looking for something that will not require a lot of your time and energy, but will yield great financial benefits? Do you require a good health insurance package, including dental and optical? Do you desire a great retirement package that will allow you to retire early with enough income to live comfortably? Then don’t apply for this job.
Welcome to the ministry. Paul the apostle was perhaps the greatest Christian that ever lived, but look what his earthly benefit package included: rejection, beatings, stonings, shipwrecks, hunger; and long, thankless hours. The ministry is not something that you do because of what you will get from it in this life. Those who surrender to God’s call to ministry will more often than not, know a life of sacrifice and struggle. Don’t misunderstand me, the ministry does have it’s great moments, and there is a good deal of satisfaction knowing that you are making an eternal difference; but the fact remains that if it is earthly rewards that you are looking for, you will most likely not get them in the ministry.
However, the ministry does provide the best eternal retirement package there is. Those who sacrifice for the Lord here on earth, will receive an abundant return for their investment in Heaven; and those benefits will last a lot longer than any earthly retirement package.
In spite of all the negatives that Paul had to endure, however, he would not have traded places with anyone else in the world. He couldn’t do anything else; and he learned to be content with whatever the will of God provided for him. As much as I often gripe about some of the aspects of the ministry, I don’t think that I could be happy doing anything else either. True happiness and joy is being in the center of the will of God, wherever that leads you.
Posted in Thoughts from 2 Corinthians by Phil Erickson with 1 comment.
Most Miserable
Today’s Passages – 1 Corinthians 15 – 16 (Click on the references to listen to the audio – click here to view the text from the Blue Letter Bible website)
(Second Milers also read – Psalms 16 – 20; Proverbs 4)
Listen to this morning’s Scripture Song – Psalm 25
Read the “1204 Evening and Morning“ devotion for today, by the late Charles Haddon Spurgeon.
Read a previous post from this passage – “A Family Addicted to the Ministry“
“For if the dead rise not, then is not Christ raised: And if Christ be not raised, your faith is vain; ye are yet in your sins. Then they also which are fallen asleep in Christ are perished. If in this life only we have hope in Christ, we are of all men most miserable.” (1 Corinthians 15:16-19)
When I was working for my dad’s candy company, I would occasionally run into miserable people who seemed to take pleasure in ruining the day of everybody they came in contact with. There was one person in particular that I especially dreaded having to deal with. She worked for a supermarket that I delivered to in Philadelphia and her job was to check the order that I was bringing into the store to make sure the invoice was correct. Her job title was “security receiver”. She hated her job, she hated life, and she particularly hated the vendors, like me, who were delivering products to her store. She would sometimes make us wait outside in the rain or snow for long periods of time until she finished doing some “important” other task, like sweeping the floor, or filing away some paperwork. The worst day of my week was the day that I had to deliver to this store.
One day, however, I noticed something on her car, which was always parked right outside the back door of the store. There was an “OBX” sticker on her back bumper. “OBX” represents the Outer Banks area of North Carolina. I didn’t think this lady enjoyed anything about life, but apparently she enjoyed spending time in North Carolina. One day I decided to take a chance and talk to her about the bumper sticker. Her countenance changed immediately, and I think she even smiled. She began to tell me all about her past trips, and how she was looking forward to an upcoming vacation. Her attitude changed as she began to think and talk about something she enjoyed, and, more importantly, something she looked forward to. She transformed (at least temporarily) from a miserable person to a happy one.
In our text above the Apostle Paul states that people who do not believe that Christ is risen and who also won’t acknowledge a resurrection of all believers, are miserable people. Why? Because they have no hope, nothing to look forward to after this life. Paul says that if all we have is this life then we will be a most miserable people. Later on, in verse 58, Paul states that because of the hope that we have, we can be steadfast, unmoveable, and always abounding in the work of the Lord. Why? because we know that all of our labor down here will pay off with a wonderful reward in eternity.
The lady at the supermarket got happy temporarily thinking about a vacation. How much more should God’s people get happy thinking about the fact that because Christ is risen, we know He has the power to raise us up as well, and pull us out of this earth, which can oftentimes be a miserable place, and take us to a place that is anything but miserable, a place of exceeding, eternal joy.
Posted in Thoughts from 1 Corinthians by Phil Erickson with 2 comments.
Settling Disputes Within the Church
Today’s Passages – 1 Corinthians 6 – 9 (Click on the references to listen to the audio – click here to view the text from the Blue Letter Bible website)
(Second Milers also read – Psalms 1 – 5; Proverbs 1)
Listen to this morning’s Scripture Song – Joshua 1:8
Read the “1201 Evening and Morning“ devotion for today, by the late Charles Haddon Spurgeon.
Read a previous post from this passage – “Stumblingblocks,” “Property of Jesus,” and “Settling Disputes Within the Church.“
“Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?” (1 Corinthians 6:7)
One of the many problems that Apostle Paul was dealing with in his correspondence with the Church in Corinth was the problem of disputes between the brethren. Apparently, conflicts from within the church body were being brought before the secular courts for resolution. Paul uses some pretty strong language rebuking them for resorting to such measures in order to settle their disagreements, and he even uses a little sarcasm in order to drive his point home. However, we can glean some important principles from this problem at Corinth that will help us in our dealings with fellow believers today.
1. Never sue another believer. Personally, I have never sued anybody, Christian or not; but, I will not go beyond what the text is clearly teaching here. In Corinth, Paul was dealing with individuals from within the same church. Believers need to be very careful when dealing with each other, carefully considering all possible end results of their transactions. When we enter into an agreement with somebody, we seldom think about anything ever going wrong, but often that is not the case. We need to be able to resolve our disputes among ourselves.
2. Be willing to let it go. You may not be able to do this in every case, but if it is at all possible, be willing to forgive (and forget) the damage that was caused you by the offending brother. After all, isn’t that what Jesus did, and is still doing, for us.
3. Follow the procedure outlined in Matthew 18:15 – 17
“Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.” (Matthew 18:15-17)
According to Jesus’ instruction in Matthew, the offended brother should first go to the offending party and try to work out the disagreement between them. If that doesn’t work, then he is to bring in another person or possibly two to help bring about resolution. If this fails, then the dispute is to be brought before the church for a final decision. The church was the last “court of appeals” for any case.
4. Be a peacemaker yourself. In the Sermon on the Mount, Jesus said, “blessed are the peacemakers”. Every church needs to have a few Sprit-filled, impartial people who could sit down with two disagreeing parties and help them come to a mutual agreement.
As long as there are Christians who possess “a flesh” there are at times going to be disagreements within our churches. God prepares us to deal with these disputes in a Christlike way without airing them out before the unsaved world. I think that point two above is the most important instruction out of the four. There are going to be many times in life where we should be willing to give in and just let God deal with the situation. If it is a financial dispute, understand that all money belongs to God and He is well able to replace whatever amount you lost.
Posted in Devotions by Phil Erickson with 2 comments.
Glory in the Lord
Today’s Passages – 1 Corinthians 1 – 5; (Click on the references to listen to the audio – click here to view the text from the Blue Letter Bible website)
(Second Milers also read – Psalms 146 – 150; Proverbs 30)
Listen to this morning’s Scripture song – Psalm 61:1 – 3
Read a previous post from this passage – “Baby Christians“,and “A Father’s Love“
Read through the following verses from chapters one through four in today’s reading and look for a recurring theme.
“18 For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. 19 For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent. 20 Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world? 21 For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe. 22 For the Jews require a sign, and the Greeks seek after wisdom: 23 But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness; 24 But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. 25 Because the foolishness of God is wiser than men; and the weakness of God is stronger than men. 26 For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: 27 But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; 28 And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: 29 That no flesh should glory in his presence. 30 But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: 31 That, according as it is written, He that glorieth, let him glory in the Lord.“ (1 Corinthians 1:18-31)
“1 And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God. 2 For I determined not to know any thing among you, save Jesus Christ, and him crucified. 3 And I was with you in weakness, and in fear, and in much trembling. 4 And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power: 5 That your faith should not stand in the wisdom of men, but in the power of God.” (1 Corinthians 2:1-5)
“18 Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. 19 For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness. 20 And again, The Lord knoweth the thoughts of the wise, that they are vain. 21 Therefore let no man glory in men. For all things are yours;” (1 Corinthians 3:18-21)
“7 For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it? … 10 We are fools for Christ’s sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised. 11 Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace; 12 And labour, working with our own hands: being reviled, we bless; being persecuted, we suffer it: 13 Being defamed, we intreat: we are made as the filth of the world, and are the offscouring of all things unto this day.” (1 Corinthians 4:7, 10-13)
Did you notice in these chapters that God drives home the point that He does not need our natural talents, abilities, strength, wisdom, wealth, charisma, or anything else that we might possess in order to fulfill His will and accomplish His plan. If God’s work was accomplished through our human effort and ability then we would not need God, and we could claim all of the credit for ourselves. However, if anything is going to be done for the Lord it will have to be done through His working in and through us. This does not mean that we are not participants. To be sure, God uses willing servants who are yielded to Him, but He is not dependent upon our abilities, wisdom, wealth, or charisma to do what He wants to do.
If God is going to be glorified, our fleshly “attributes” are going to have to be minimized. He does not need talented orators to speak for Him. What He needs are Spirit-filled men and women who will boldly speak the truth with liberty as well as love. He needs people who are wholly yielded to Him, and are not pushing some agenda of their own or are seeking the attention that belongs only to Him.
This is very encouraging to me as a pastor in our church and a preacher of the gospel. I am well aware of my human limitations. Sometimes I wonder why God would call me into His ministry, but then I am reminded by verses like these that it has nothing to do with what I can or cannot do; the work must be done by the Lord through me. I am simply not smart enough or talented enough to do what God has called me to do. It must be done by Him through me. That way, I will have nothing to brag about and He alone will get the glory.
Posted in Devotions by Phil Erickson with 2 comments.
If the Lord Will
Today’s Passages – Romans 14 – 16 (Click on the references to listen to the audio – click here to view the text from the Blue Letter Bible website)
(Second Milers also read – Psalms 141 – 145; Proverbs 29)
Listen to this morning’s Scripture Song – Deuteronomy 32:4
Read the “1129 Evening and Morning“ devotion for today, by the late Charles Haddon Spurgeon.
Read previous posts from this passage – “Responsibility“, “Giving Back“, “It Is Written”, and “Just One More Thing“
“Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company. But now I go unto Jerusalem to minister unto the saints. For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.” (Romans 15:24-26)
“Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away. For that ye ought to say, If the Lord will, we shall live, and do this, or that. But now ye rejoice in your boastings: all such rejoicing is evil.” (James 4:14-16)
Things rarely go according to our plans. It was no different for the Apostle Paul. He had plans to travel to Spain that he thought were going to come to pass, but his plans were changed by God.
The Letter to the Romans was written from Corinth at the end of the third missionary journey. In Romans 15:24 – 26, Paul states that he had plans to stop in Rome on his way to Spain, but first he had to go back to Jerusalem to deliver an offering that he had collected from the saints in Macedonia (Philippi, Thessalonica, and Berea) and Achaia (Corinth, Cenchrea, and Athens). According to the Book of Acts, Paul does go to Jerusalem, but he will be falsely accused and arrested there, and taken into Roman custody. He will end up going to Rome but not as he originally desires. After two years being confined to the palace prison in Caesarea, he is transferred to Rome in order to appeal his case to Caesar. He remains there for a couple of more years awaiting his trial and is eventually released. However, there is no Biblical record of him every going to Spain. There are some traditional accounts of him traveling there (and possibly even into Britain) before his death, but this cannot be proven.
This is not the first time Paul’s plans were changed by God, either. In his second missionary journey, it was his intention to go through Galatia and then northeast into Bythinia, but the Spirit of God wanted him to go west into Greece:
“Now when they had gone throughout Phrygia and the region of Galatia, and were forbidden of the Holy Ghost to preach the word in Asia, After they were come to Mysia, they assayed to go into Bithynia: but the Spirit suffered them not. And they passing by Mysia came down to Troas. And a vision appeared to Paul in the night; There stood a man of Macedonia, and prayed him, saying, Come over into Macedonia, and help us. And after he had seen the vision, immediately we endeavoured to go into Macedonia, assuredly gathering that the Lord had called us for to preach the gospel unto them.” (Acts 16:6-10)
God has the right to veto or change any plan that we may have. It is good to have dreams about the future, and it is right to pray and plan the road ahead, but don’t be surprised if God radically alters your vision. God’s will is so much better than our will anyway. His wisdom is infinite and he sees what we cannot possibly see. Who knows? Our plans may have led to disaster. We need to trust that God knows what is best. “If the Lord wills” or “the Lord willing” needs to be more than just a trite phrase we spit out on occasion; it needs to be a mindset of cheerful submission to the perfect will of God.
Posted in Devotions by Phil Erickson with 2 comments.