Listen to this morning’s Scripture Song – Deuteronomy 32:4
Read the “1129 Evening and Morning“ devotion for today, by the late Charles Haddon Spurgeon.
“Wherefore receive ye one another, as Christ also received us to the glory of God. Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers: And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name. And again he saith, Rejoice, ye Gentiles, with his people. And again, Praise the Lord, all ye Gentiles; and laud him, all ye people. And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust. Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.” (Romans 15:7-13)
Notice in v. 9 (above) the phrase: “it is written”. Then notice the phrase “and again” used three times. Paul quoted from several Old Testament passages here to support what he was trying to teach to the believers at Rome.
Let’s look first at the context:
In Romans 15:7 – 13 Paul is admonishing the Jewish and Gentile believers to get along with each other. The Christian Jews had a tendency to look down their noses at the Gentile believers. They also held onto many of their Old Testament traditions, which they were entitled to do under grace. However, the Gentiles were not as concerned about these things and did not do them. The cultural differences of these two groups could sometimes cause friction within their churches. In chapter 14 and in the beginning verses of 15, Paul is challenging the saints to acknowledge that there may be different convictions and preferences observed by different believers. The believer with the stronger conviction, or perhaps a different preference, should not stand in judgment of the believer who did not share his conviction or preference. Between the Jewish believers and the Gentile saints, there were probably many such differences. Paul admonishes both groups in vs. 5 and 6 to get along. Why? Because God had received them both.
In vs. 9 – 12, Paul reminds them of the mercy that God said He would show to the Gentiles by using four (actually five) passages from the Old Testament as supporting texts. Here are the supporting Old Testament passages:
Romans 15:9 was supported with these two Old Testament verses:
“Therefore I will give thanks unto thee, O LORD, among the heathen, and I will sing praises unto thy name.” (2 Samuel 22:50)
“Therefore will I give thanks unto thee, O LORD, among the heathen, and sing praises unto thy name.” (Psalms 18:49)
Verse 10 is a paraphrase of:
“Rejoice, O ye nations, with his people:…” (Deuteronomy 32:43a)
“O praise the LORD, all ye nations: praise him, all ye people.” (Psalms 117:1)
“And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious.” (Isaiah 11:10)
I was challenged by that fact that Paul used so many Scriptures to support his argument. Paul was obviously well versed in the Old Testament, and used it to back up his teaching, especially to the Jews. Many Christians today, and even preachers are weak in their knowledge of the Bible, and even those who may know the Bible, fail to use it enough to support their messages. The Bible should be the main source in our preaching and teaching because it is the only source of Truth. Our messages, whether formal sermons to our churches or merely informal instructions to our family and friends, need to be based upon and supported by the Bible. People need to know that our instructions to them are from God via His Word, not just some philosophy rooted in man’s opinion.
Posted in Thoughts from Romans by Phil Erickson with no comments yet.