Resolve To Be Transformed

Romans 12_2

Today’s Passage – Your Favorite Passage

(Second Milers also read – Proverbs 31)

Listen to this morning’s Scripture Song – 1 John 4:7 & 8

Read the “1231 Evening and Morning“ devotion for today, by the late Charles Haddon Spurgeon.

And be not conformed to this world: but be ye transformed by the renewing of your mind, that you may prove what is that good, and acceptable, and perfect, will of God. (Romans 12:2)

Tomorrow begins the New Year, which is traditionally the time that people make all kinds of resolutions regarding things that they want to see changed in their lives. Some want to lose weight, others want to become more organized, and some want to quit some bad habit; the list is endless. In the past, I would make many resolutions, but, unfortunately, was unable to keep many of them. This year, I have resolved not to resolve. You may be asking, “what do you mean by that preacher?” What I mean is: I have resolved to stop trying to fix the myriad of things in my life that need fixing. No, I have not thrown in the towel on trying to live the Christian life. On the contrary, I have discovered a better way to see the necessary changes take place.

This year, instead of exercising my will power to change things in my life, I have opted to turn the whole process over to God. I have figured out that the closer I get to Him, the more He begins to chip away at the things in my life that need to go. Let me give you a verse that has been on my mind a lot lately:

For it is God which worketh in you both to will and to do of his good pleasure. (Philippians 2:13)

This verse tells me that God actually works with our will. Our will is really the problem isn’t it? Paul said that the inside of him was no good thing, “for to will is present with [him]”. Resolutions are about our will, but transformation is about the will of God. We may desire to see things fixed in our lives, but then our will changes, and the fixing stops. However, when transformation takes place from the inside, God not only changes our will, but also implements the changes that need to take place.

You may be thinking: “what do I have to do?” This is too good to be true. I don’t have to do anything? God does all of the work? Well, you do have to draw nigh to God. He says that if you will do that, He will draw nigh (get close) to you.  In order to get close to Him, you are going to have spend more time with Him: reading His Word, and praying. You will also have to spend less time with the world. The world also desires to conform you to what it wants you to be. You see, the world will also mess with your will.  If you spend enough time pursuing the things of this world, your thinking will also change; your desires will change. The same is also true with God. Get with Him. Saturate yourself in prayer and the Word, and God will begin to chip away at all of the rough edges in your life, and you will gradually become a vessel more meet (fitted) for the Master’s use.

This New Year, you have some choices to make. You can decide to do nothing: throw in the towel, and wait out the return of Christ. You can also decide to make a long list of things that you want to see changed, goals that you want to see accomplished, etc., and set out through your will power, your tenacity, to implement those things. You may even be successful in fulfilling some of them. Door number three is the option that I am choosing. I am going to take some tangible steps this year to get as far away from the world and as close to God as I possibly can. Then I am going to sit back and watch what He does in my life. No goals this year, just God.


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The Happy Beginning – The Saturday Morning Post

Today’s Passage – Revelation 20 – 22 (Click on the references to listen to the audio – click here to view the text from the Blue Letter Bible website)

(Second Milers also read – Psalms 146 – 150; Proverbs 30)

Read the “1230 Evening and Morning“ devotion for today, by the late Charles Haddon Spurgeon.

Good morning. There are many people all over the world that live in constant fear for their lives. While governments war against other governments, it is usually the people who bear the hurts and the deaths that come with it. The lust for the things of this world. And they gather riches that they cannot take to the grave with them. For what? As we see in our first verse above that heaven and earth will pass away.

Can you imagine leaving your doors open, and your windows unlatched in this day and age? One day you will be able to. It’s coming. New heavens and a new earth, wherein dwelleth righteousness.

But the best is in verse 3…

Have a happy New Year.

Peace.


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No More At All

Today’s Passage – Revelation 16 – 19 (Click on the references to listen to the audio – click here to view the text from the Blue Letter Bible website)

(Second Milers also read – Psalms 141 – 145Proverbs 29)

Listen to this morning’s Scripture Song – James 4:10

Read the “1229 Evening and Morning“ devotion for today, by the late Charles Haddon Spurgeon.

Read previous posts from today’s passage – “It Will All Be Gone Someday” and “Supper’s Almost Ready.”

“And the fruits that thy soul lusted after are departed from thee, and all things which were dainty and goodly are departed from thee, and thou shalt find them no more at all. … And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying, Thus with violence shall that great city Babylon be thrown down, and shall be found no more at all. And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more at all in thee; and no craftsman, of whatsoever craft he be, shall be found any more in thee; and the sound of a millstone shall be heard no more at all in thee; And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived.” (Revelation 18:14, 21-23)

The prophetic context of these chapters in Revelation is the Great Tribulation Period, which is a time yet future when the true Church of Jesus Christ will already have been removed from the earth via the Rapture (1 Thessalonians 4:13 – 17; 1 Corinthians 15:51 – 52; Revelation 4:1). If you are saved, you will not have to worry about all this crazy stuff prophesied here because it will all happen after we are gone. (Praise the Lord!)

In Revelation 17, the focus is on the fall of religious Babylon, which I believe is a reference to the religious system, an ecumenical and apostate church that will be in place during the first half of the Tribulation Period. This system will be destroyed by Antichrist and replaced by a system of worship headed up by his false prophet (the second beast) and will be centered in the worship of himself (Antichrist). In chapter 18, the focus is on on commercial Babylon.

The question arises as to whether “Babylon” here refers to the actual geographical location on the Euphrates River where the city of Babylon was once located when it was the capitol of the world back in the seventh and sixth centuries B.C. Or, is Babylon a symbolic reference to the capitol of Antichrist’s kingdom. It is possible that wherever Antichrist’s headquarters is located geographically that it could be given the name, “Babylon.” While the actual location of this capital city may not be precisely known, we do know that it will be the center of both religion and commerce during the Tribulation Period.

My focus for this devotion is on the repeated statement in Revelation 18:9 – 19, “no more at all.” In these verses we see that all of the things that people think to be supremely important – the “merchandise” along with the wealth that could purchase it, was all stripped away, until there was “none left at all.”

Recently, during the Covid-19 pandemic, we saw grocery stores shelves stripped of their merchandise. Toilet paper and cleaning supplies were all being rationed, and there were shortages of food items as well. Perhaps, that was just a small glimpse of what is coming someday in the Tribulation Period. Possessions and pleasures are so important to people, but God will someday take away all that these people hold so dear.

The Apostle Paul warned Timothy about the love of money and possessions:

“For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.” (1 Timothy 6:10)

Jesus also taught extensively about covetousness.

“And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully: And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits? And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods. And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry. But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided? So is he that layeth up treasure for himself, and is not rich toward God.” (Luke 12:16-21)

Christian, we know that these Tribulation verses do not apply to us in the Church, but let’s try to make a practical application from the passage. The people in Revelation 18 are mourning because all the things that they lived for – the things that were most important to them – were taken from them. How about you? Do you place an unhealthy value on the things that this world has to offer? Do possessions even matter at all when compared with eternity? We need to be careful that we do not get to the place where our possessions become idols. We need things to live, but the things that matter most are not the tangible trinkets that commercial Babylon produces. The things that are really important will be able to follow us into eternity. Just a thought. 


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A Christmas Miracle on the Frontier – written by “a Pastor’s Wife”

Today’s Passage – 1 John 3 – 3 John 1 (Click on the references to listen to the audio – click here to view the text from the Blue Letter Bible website)

(Second Milers also read – Psalms 121 – 125; Proverbs 25)

Listen to this morning’s Scripture Song – Ephesians 4:32

Read the “1225 Evening and Morning“ devotion for today, by the late Charles Haddon Spurgeon.

I remember a day during one winter that stands out like a boulder in my life. The weather was unusually cold, our salary had not been regularly paid, and it did not meet our needs when it was. My husband was away traveling from one district to another much of the time. Our boys were well, but my little Ruth was ailing, and at best none of us were decently clothed. I patched and repaired, with spirits sinking to the lowest ebb. The water gave out in the well, and the wind blew through the cracks in the floor.

The people in the parish were kind, and generous, too, but the settlement was new, and each family was struggling for itself. Little by little, at the time I needed it most, my faith began to waver. Early in life I was taught to take God at His Word, and I thought my lesson was well learned. I had lived upon the promise in dark times, until I knew, as David did, “who was my Fortress and Deliverer.” Now a daily prayer for forgiveness was all that I can offer.

My husband’s overcoat was hardly thick enough for October, and he was often obliged to ride miles to attend some meeting or funeral. Many times our breakfast was Indian cake and a cup of tea without sugar. Christmas was coming; the children always expected their presents. I remember the ice was thick and smooth, and the boys were each craving a pair of skates. Ruth, in some unaccountable way, had taken a fancy that the dolls I had made were no longer suitable; she wanted a nice large one, and insisted on praying for it. I knew it was impossible; but, oh! How I wanted to give each child it’s present! It seemed as if God had deserted us, but I did not tell my husband all this. He worked so earnestly and heartily, I supposed him to be as hopeful as ever. I kept the sitting-room cheerful with an open fire, and I tried to serve our scanty meals as invitingly as I could.

The morning before Christmas, James was called to see a sick man. I put up a piece of bread for his lunch-it was the best I could do – wrapped my plaid shawl around his neck and then to whisper a promise, as I often had, but the words died away upon my lips. I let him go without it. That was a dark, hopeless day. I coaxed the children to bed early, for I could not bear their talk. When Ruth went, I listened to her prayer; she asked for the last time most explicitly for her doll, and skates for her brothers. Her bright face looked so lovely when she whispered to me, “You know, I think they’ll be here early tomorrow morning, Mamma,” that I thought I could move heaven and earth to save her from disappointment. I sat down alone, and gave way to the most bitter tears.

Before long James returned, chilled and exhausted. He drew off his boots; the thin stockings clipped off with them, and his feet were red with cold. “I wouldn’t treat a dog that way; let alone a faithful servant,” I said. Then, as I glanced up and saw the hard lines in his face and the look of despair, it flashed across me that James had let go, too. I brought him a cup of tea, feeling sick and dizzy at the very thought. He took my hand, and we sat for an hour without a word. I wanted to die and meet God, and tell Him His promise wasn’t true; my soul was so full of rebellious despair.

There came a sound of bells, a quick stop and a loud knock at the door. James sprang up to open it. There stood Deacon White. “A box came for you by express just before dark. I brought it around as soon as I could get away. Reckoned it might be for Christmas; ‘At any rate,’ I said, ‘they shall have it tonight.’ Here is a turkey my wife asked me to fetch along, and these other things I believe belong to you.” There was a basket of potatoes and a bag of flour. Talking all the time, he hurried in the box, and then with a hearty good night rode away.

Still, without speaking, James found a chisel and opened the box. He drew out first a thick red blanket, and we saw that beneath it was full of clothing. It seemed at that moment as if Christ fastened upon me a look of reproach. James sat down and covered his face with his hands. “I can’t touch them,” he explained. “I haven’t been true, just when God was trying me to see if I could hold out. Do you think I could not see how you were suffering? And I had no word of comfort to offer. I know now how to preach the awfulness of turning away from God.”

“James,” I said, clinging to him, “don’t take it to heart like this; I am to blame, I ought to have helped you. We will ask Him together to forgive us.”

“Wait a moment, dear, I cannot talk now.” Then he went into another room. I knelt down, and my heart broke; in an instant all the darkness, all the stubbornness rolled away. Jesus came again and stood before me, but now with the loving word, “Daughter!” Sweet promises of tenderness and joy flooded my soul. I was so lost in praise and gratitude that I forgot everything else. I don’t know how long it was before James came back, but I knew he, too, had found peace.

“Now, my dear wife,” said he, “let us thank God together”; and then he poured out words of praise – Bible words, for nothing else could express our thanksgiving.

It was eleven o’clock, the fire was low, and there was the great box, and nothing touched but the warm blanket we needed. We piled on some fresh logs, lighted two candles, and began to examine our treasures. We drew out an overcoat; I made James try it on – just the right size – and I danced around him, for all my lightheartedness had returned. Then there was a cloak, and he insisted on seeing me in it. My spirits always infected him and we both laughed like foolish children. There was a warm suit of clothes also, and three pairs of woolen hose. There were a dress for me, and yards of flannel, a pair of arctic overshoes for each of us, and in mine a slip of paper. I have it now, and mean to hand it down to my children. It was Jacob’s blessing to Asher: “Thy shoes shall be iron and brass; and as thy days, so shall thy strength be.” In the gloves for James, the same dear hand had written: “I the Lord thy God will hold thy right hand, saying unto thee, Fear not; I will help thee.” It was a wonderful box and packed with thoughtful care. There was a suit of clothes for each of the boys and a little red gown for Ruth. There were mittens, scarfs, and hoods; down in the center – a box. We opened it, and there was a great wax doll!

I burst into tears again; James wept with me for joy. It was too much; and then we both exclaimed again, for close behind it came two pairs of skates. There were books for us to read – some of them I had wished to see – stories for the children to read, aprons and underclothing, knots of ribbon, a gay little tidy, a lovely photograph, needles, buttons, and thread; actually a muff, and an envelope containing a ten-dollar gold piece. At last we cried over everything we took up. It was past midnight, and we were faint and exhausted even with happiness. I made a cup of tea, cut a fresh loaf of bread, and James boiled some eggs. We drew up the table before the fire; how we enjoyed our supper! And then we sat talking over our life, and how sure a help God always proved.

You should have seen the children the next morning; the boys raised a shout at the sight of their skates. Ruth caught up her doll, and hugged it tightly without a word; then she went into her room and knelt by her bed. When she came back she whispered to me, “I knew it would be here, Mamma, but I wanted to thank God just the same, you know.”

“Look here, wife, see the difference!” We went to the window and there were the boys out of the house already, and skating on the crust with all their might.

My husband and I both tried to return thanks to the church in the East that sent us the box, and have tried to return thanks unto God every day since. 

Hard times have come again and again, but we have trusted in Him – dreading nothing so much as a doubt of His protecting care. “They that seek the Lord shall not want any good thing.”


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Responsibility – The Saturday Morning Post

Today’s Passage – 1 Peter 1 – 5 (Click on the references to listen to the audio – click here to view the text from the Blue Letter Bible website)

(Second Milers also read – Psalms 111 – 115; Proverbs 23)

Read the “1223 Evening and Morning“ devotion for today, by the late Charles Haddon Spurgeon.

Good morning. There is an old biker saying: “When we do good, nobody remembers; when we do bad, nobody forgets.”

But that’s the way people are. Aren’t you glad that God is not like that? If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. But what glory is it, if, when you are buffeted for your faults, that you will take it patiently? Jesus didn’t do anything wrong: He knew no sin. Yet, there He hung on a cross between two criminals…

You can see it sometimes in the attitudes of the kids today. They do not want to take responsibility for their actions. Just like in the old gangster movies, as the criminal is being escorted to the police car, he turns to the good guy and says, ” I’ll get you for this!”

Why? It’s his own fault. Even the thief hanging on the cross next to Jesus knew it was his own fault he was hanging there. He knew that Jesus did nothing amiss. It is acceptable with God, when you do well, and suffer for it, that you take it patiently. Jesus said…

In a world of wrong, you may be persecuted for doing right. Are you going to accept it?

Are you going to accept responsibility for you actions. Are you going to rejoice when you suffer for doing right? Do what is acceptable to the Lord.

Peace.


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Paul – A Peacemaker, Problem Solver, and Picture of Christ

Today’s Passage – Philemon – Hebrews 4 (Click on the references to listen to the audio – click here to view the text from the Blue Letter Bible website)

(Second Milers also read – Psalms 86 – 90Proverbs 18)

Listen to this morning’s Scripture Song – Proverbs 27:15

Read the “1218 Evening and Morning“ devotion for today, by the late Charles Haddon Spurgeon

“Wherefore, though I might be much bold in Christ to enjoin thee that which is convenient, Yet for love’s sake I rather beseech thee, being such an one as Paul the aged, and now also a prisoner of Jesus Christ. I beseech thee for my son Onesimus, whom I have begotten in my bonds:” (Philemon 1:8-10)

Paul’s Letter to Philemon is one of the epistles that Paul wrote while he was imprisoned at Rome. Philemon was a member of the church at Colosse, which was located in Asia Minor in an area known as Phrygia. It is not too far away from Ephesus where Paul had labored for 3 years as a missionary. It is even nearer (about 13 miles) to the City of Laodicea, which is mentioned in the Book of Revelation. At one time Colosse was an important city with a large population.  It was located in an area that connected the markets of the far east with the markets of Europe.  It was known for a particular kind of purple wool called colossinus that was in demand around the world.  As time went on, however, Laodicea became the prominent city and Colosse eventually faded off the scene.  Only ruins are left today of both cities.  It is probable that both cities were eventually destroyed by a series of earthquakes.

At the time of this writing, Paul had never personally visited this church or the city, but had apparently become acquainted with Philemon somewhere else, and was influential in leading him to Christ. Philemon had apparently opened up his home as a meeting place for the church at Colosse. He was very likely the husband of Apphia and the father of Archippus. Although Philemon was saved, he apparently had been a slaveholder, which was unfortunately an accepted part of the Asian culture in that day.  Interestingly, neither Paul nor Peter condemns slavery in their writings, though they were obviously opposed to it, and did not participate in it.  Instead they chose to teach principles to both the servants and the masters regarding how they should treat each other: 

“Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ; Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart; With good will doing service, as to the Lord, and not to men: Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free. And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.” (Ephesians 6:5-9; see also Colossians 3:22 – 4:1; 1 Timothy 6:1 – 2; Titus 2:9 -10; 1 Peter 2:18 – 19)

This Letter to Philemon was delivered by Onesimus, along with the Letter to the Colossians. However, the Epistle to Philemon is very different from the Letter to the Colossians. Colossians is written to a church and is both doctrinal as well as practical.  Philemon, on the other hand, is very personal; written primarily to encourage reconciliation between Onesimus, who was a runaway servant from Colosse that was gloriously saved in Rome, and Philemon. 

Notice that the heart of this letter is about reconciliation and Paul is very bold to interfere in the matter to help bring it about.  Paul does not pull any punches either.  He makes it crystal clear what each party should do. 

In this little letter we see four steps that Paul took to be a peacemaker and a problem solver in bringing about reconciliation between Philemon and Onesimus. In these four things we will also recognize that Paul is a picture or type of Christ. He is truly acting on behalf of the Lord Jesus as His ambassador. 

I. He prayed for him and praised him (Philemon 4 – 7)

Paul prayed for Philemon. He also prayed for Onesimus. Jesus prayed for us also:

“But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.” (Luke 22:32)

“I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.” (John 17:9)

Notice also that even though Paul is writing to Philemon to correct him about something, he also was careful to praise him for what he was doing right. 

Parents can learn a lesson from this. Teachers can learn a lesson from this. Employers can learn a lesson from this.  A little bit of genuine praise will go a long way. Paul also expressed confidence that Philemon would do what was right. Notice v. 6:

“That the communication of thy faith may become effectual (ἐνεργής – energēs – meaning active or powerful) by the acknowledging of every good thing that is within you in Christ Jesus.”

Paul was telling Philemon that he had the opportunity to put his faith into practice, that his faith would become a powerful testimony for Christ if he did the right thing here.

II. He gave him a choice to do right (Philemon 8 & 9)

Paul had the power to force his will, but he gave Philemon a chance to choose to do the right thing. Jesus does the same thing. He could sovereignly force His will upon us, but He allows us to choose to do right.

III. He interceded on behalf of Onesimus. He was willing to give him a second chance.  (Philemon 10 – 16)

Paul sticks his neck out here and begins to beg (beseech) Philemon to forget about the wrong that was done in the past, and, for the cause of Christ, release him from his debt. Jesus does the same thing for us. We are guilty sinners deserving of punishment, and the accuser is always there to point out what we have done wrong; but Jesus is always there to intercede on our behalf.

“Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.” (Hebrews 7:25)

IV. He was willing to pay Onesimus’ debt himself. (Philemon 17 – 21)

Christ paid our debt of sin.

Conclusion

When Paul found out that his new convert Onesimus had a problem with Philemon, another friend of  his, he did not avoid the problem; he tackled it head on. He didn’t allow Onesimus to run from the problem, either. He sent him back to Philemon to face him, but with a letter from Paul that would hopefully encourage Philemon to make the right decision.

Paul’s intercession on behalf of Onesimus  enabled him to get right with his boss, and also provided Philemon with an opportunity to demonstrate Christ to the people who were watching. The result of this was that God was glorified, the devil suffered a defeat, and the cause of Christ – the Gospel – was advanced. 

            Three lessons we can take away from this:

  1. Be a peacemaker and a problem solver. When we have an opportunity to help bring about reconciliation between people, we ought to do it.
  2. Don’t run away from your problems – face them head on.
  3. When someone who has wronged you comes to you to get things right – let him. In fact, don’t wait for them to come to you – take the initiative to get things right with them. 

“Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.” (Galatians 6:1)

In this little Letter to Philemon we see that Paul truly was a peacemaker, a problem solver, and a picture of the Lord Jesus Christ. 


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When? – The Saturday Morning Post

Today’s Passage – 1 Timothy 4 – 2 Timothy 2 (Click on the references to listen to the audio – click here to view the text from the Blue Letter Bible website)

(Second Milers also read – Psalms 76 – 80; Proverbs 16)

Read the “1216 Evening and Morning“ devotion for today, by the late Charles Haddon Spurgeon.

Good morning. When will the Temple at Jerusalem be rebuilt? Who is the son of perdition that will sit in the Temple attempting to show that he is God? This guy who thinks he is God doesn’t come on the scene unless there be a falling away first. Look around you, many are embracing the moon god, instead of the God who created the moon, and earth, and everything else. Not too long ago, many Christian churches, decided to reject God’s word, and embrace Homosexuality, which God calls an abomination. They marry two men or two women as husband and wife.

Yet this abomination is freely accepted by many in this country and around the world. Why?

There is a falling away from God’s Word. Actions prove it. Many embrace the new versions of the Bible, even though they contain many mistakes that have been brought to light. Compromise is everywhere: we try to please everyone instead of just concentrating on pleasing God. Some say that God and the Bible are not for today. God says…

If you look at Sodom, God told Abraham that He would spare the city for just 10 righteous people. God used angels to forcibly remove Lot, Lot’s wife and his two daughters from the danger of God’s wrath. Four souls. And because of this promise to Abraham, many believe that the Lord will return and rapture His church out of here before America is destroyed. Can God do that? He sure can, just ask Enoch. God raptured him out before bringing the flood. God preserved Noah and his family in the ark along with all the types of animals that were in the world. But what about the 12 to 20 million Christians murdered by the Communists of the Soviet regime? What about the 6 million Jews killed by the Fascist regime of Nazi Germany? What about those killed by ISIS, locked in cages, and the doused with gasoline: set on fire, and burned alive? Is “Rocket Man” going to get a lucky shot in? Maybe the Lord going to return after 6000 years? I don’t know, but according to the Hebrew calendar, the year is 5784. We still have 216 years to go. Can America last that long? Unless she returns to God it is doubtful. All the action in Revelation centers around Israel. And what of the end of the world?

The end of the world started when the Lord Jesus Christ made the final payment for sin on the cross: it is finished!

Listen to what the Bible says, and watch and pray.

Peace.


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Study to be Quiet

Today’s Passage – 1 Thessalonians 1 – 5; (Click on the references to listen to the audio – click here to view the text from the Blue Letter Bible website)

(Second Milers also read –Psalms 66 – 70; Proverbs 14)

Listen to this morning’s Scripture song – Ephesians 4:32

Read other posts from this passage – “What’s Right With It,” and “What’s Your Reputation Like?

“9 But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another. 10 And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more; 11 And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you; 12 That ye may walk honestly toward them that are without, and that ye may have lack of nothing.” (1 Thessalonians 4:9-12)

For more information regarding the historical context of the Thessalonian Letters, click here.

My intention this morning was to write about the passage that immediately follows the verses above, which discusses the rapture of the church. However, I think these verses are more practical for us as believers who are anxiously awaiting the return of the Lord because they remind us about what we should be doing while we wait.

The first thought that I want to pull from this passage comes from the phrase “more and more” found in verse ten. We see this phrase also in verse one where Paul encourages them to “abound more and more” in their walk (behavior or lifestyle) and in pleasing the Lord generally. Here in verse ten, Paul is admonishing them to increase in their love for each other. 

“34 A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. 35 By this shall all men know that ye are my disciples, if ye have love one to another.” (John 13:34-35)

Notice that the Lord said that this is how the world will know that we are truly believers. Paul commends the Thessalonians here for the love that they already had for other believers, not only within the city of Thessalonica but also throughout all of Macedonia, which included Philippi and Berea also.

The second thing that we see from these verses is Paul admonishing these believers to live honest, quiet, and simple lives, and to be hard working. The word, “study” (φιλοτιμεῖσθαι from φιλοτιμέομαι – philotimeomai), means to work for or strive for. Paul is telling them that needed to work at this; to try hard to do it. The phrase “to be quiet” (ἡσυχάζειν from ἡσυχάζω – hēsychazō) means to cease or to rest, or to “hold your peace.” It is interesting the entire phrase “study to be quiet” could mean “work at resting” or “work at not working,” which is certainly strange, but what Paul is saying here is that they should work at being quiet.

The idea of this whole passage is that these Thessalonians believers were to be a testimony to the world around them through their hard working, quiet, and honest lives. And Paul promises that besides being a good testimony to their neighbors, they will also be self-sufficient. They would “have lack of nothing.”

The Greeks were not typically fond of manual labor and hard work was often done by slaves. Paul set an example by working as a tentmaker to support himself. He will address this problem again in his second letter to them, where he rebukes some  for not working at all:

“6 Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us. 7 For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you; 8 Neither did we eat any man’s bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you: 9 Not because we have not power, but to make ourselves an ensample unto you to follow us. 10 For even when we were with you, this we commanded you, that if any would not work, neither should he eat. 11 For we hear that there are some which walk among you disorderly, working not at all, but are busybodies. 12 Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread.” (2 Thessalonians 3:6-12)


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Keep Looking Up

Today’s Passage – Colossians 1 – 4; (Click on the references to listen to the audio – click hereto view the text from the Blue Letter Bible website)

(Second Milers also read – Psalms 61 – 65Proverbs 13)

Listen to this morning’s Scripture song – Matthew 6:33

Read the 1213 Evening and Morning devotion from the late Charles Spurgeon.

“1 If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. 2 Set your affection on things above, not on things on the earth. 3 For ye are dead, and your life is hid with Christ in God. 4 When Christ, who is our life, shall appear, then shall ye also appear with him in glory.” (Colossians 3:1-4)

“8 Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.” (Philippians 4:8)
 
Background to Paul’s Letter to the Colossians

The background information for Colossians and Philemon both involve the church at Colosse. Philemon was a member of the church there and even opened up his home as a meeting place for the church. The two letters are very different in their purpose. Colossians is written to a church and is both doctrinal as well as practical. Philemon is very personal, written primarily to encourage reconciliation between Onesimus, who was a runaway servant from Colosse who was gloriously saved in Rome, and Philemon. Both of these letters deal with the same geographical area and the same people. 

It is apparent from the text (Colossians 1:4; 1:9; 2:1) that Paul had never been to the city of Colosse, which is strange because it is not too far from Ephesus (about 100 or so miles) where Paul spent 3 years. (Acts 20:31) Interestingly the name Colosse appears only once in the entire Bible. (Colossians 1:2) Even more interesting is that the nearby city of Laodicea is named five times in this letter.

Colosse was located in Asia Minor in an area known as Phrygia. It is about 100 or so miles east of Ephesus, and about 100 or so miles north of the Mediterranean Sea. It was 10 miles from Laodicea, and 13 miles from Hierapolis, which are both mentioned in the letter.  Both of these cities were to receive this letter to the church at Colosse and also share a letter back to Colosse that was written to Laodicea. (Colossians 4:16)

 At one time Colosse was an important city with a large population. It was located in an area that connected the markets of the Far East with the markets of Europe. It was known for a particular kind of purple wool called colossinus that was in demand around the world.  As time went on, however, Laodicea became the prominent city and Colosse eventually faded off the scene. Only ruins are left today of both cities. It is probable that both cities were eventually destroyed by a series of earthquakes.

Thoughts from the Passage

  • The Letter is Focused on Believers

First of all, we see that this is written to believers: “if ye then be risen with Christ.” Positionally, Christians are seen as crucified with Christ (“for ye are dead” – v. 3) and have also identified with Him in His resurrection:

I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. (Galatians 2:20)
 
Christ’s death applies to me but so also does His victory over sin and death. We are crucified (dead) in Christ, but we are also risen (alive) in Christ. I was dead “in Adam,” but now “in Christ,” I am alive:
 
“22 For as in Adam all die, even so in Christ shall all be made alive.” (1 Corinthians 15:22)
  • Believers Need to Be Focused on Heaven
Second, we see that Christians are to have the proper focus:
 
“…seek those things which are above, …” (v. 1)
 
They are to have a heavenly focus. The believer is headed for Heaven so he should have a heavenly focus while still here on the earth. 
 
“Set your affection on things above, not on things on the earth (v. 2)
 
The word “affection” (φρονεῖτε from φρονέω – phroneō), means to pursue, to savor, to have your mind fixed on something. It is the same word used for the phrase, “Let this mind be in you, which was also in Christ Jesus” (Philippians 2:5). It means to be drawn toward Heaven and toward the Lord. Having His affections and desires. 
  • A Heavenly Focused Believer Conforms to the Will of God

Notice in the remaining verses that believers are to “mortify” (Νεκρώσατε from νεκρόω – nekroō, meaning to make dead or deprive of power) some things (vs. 5 – 7).

1           fornication

2          uncleanness – mortal impurity

3          inordinate affection – translated vile affection in Romans 1:26, homosexuality

4          evil concupiscence – lust          

5          covetousness, which is idolatry:

They are also to “put off” (ἀπόθεσθε from  ἀποτίθημι – apotithēmi, meaning to lay aside or cast off) some things (vs. 8 – 11). The things that we are to remove are things that are inconsistent with who we are in Christ and what we will be in Heaven. Paul is merely stating that if you will not see these characteristics and sinful actions in Heaven, you should strive to get rid of them now. You can do these things because when you were saved, “9b … you have put off the old man with his deeds. “10 And have put on the new man, which is renewed in knowledge after the image of him that created him:” (Colossians 3:9b – 10)

1           anger

2          wrath

         3          malice – depravity, maliciousness, wickedness

         4          blasphemy                   

         5          filthy communication – vile conversation

         6          lying

We are not only supposed to get rid of some things, we are also to replace them with some heavenly things. Vs. 12 – 17 tell us that we are to “put on” (Ἐνδύσασθε from ἐνδύω – endyō, which has the idea of putting on clothing or wearing something) some things. 

1         bowels of mercies – mercy, compassion

2        kindness

3        humbleness of mind

4        meekness

5.       longsuffering

6.       forbearing one another

7        forgiving one another

8        charity

9        let peace rule (v. 15)

10      let the Word dwell in you (v. 16)

11       sing the songs of God (v. 16)

12      do all in the name of Christ (v. 17)

Supporting Verses:

“17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.” (2 Corinthians 5:17)

“1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. 2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.” (Romans 12:1-2)


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Do You Bear The Marks? – The Saturday Morning Post

Today’s Passages – Galatians 4 – 6; (Click on the references to listen to the audio – click here to view the text from the Blue Letter Bible website)

(Second Milers also read –Psalm 41 – 45; Proverbs 9)

Good morning. The Apostle Paul went through a lot. In chapter 4 of our reading, we see it in his eyes…

We also see it in 2Corinthians chapter 11…

Yes, Paul went through a lot of persecutions for the Lord. And he bears the marks of the Lord Jesus Christ. What kind of marks do you bear? Do you bear the marks of the Lord Jesus, or maybe the mark of somebody stole the seat I normally sit in? Is the mark a blister on your foot from several miles handing out tracts and soul winning, or are the blisters elsewhere from being a pew warmer? You should, as Paul, have the marks of the Lord Jesus Christ.

1) The Mark Of The New Creature

When you received Christ, you became a new creature. The old things are passed away. Some of the things that you will find are leaving you the things you used to do: you don’t want to do them anymore…

As God works our clay, forming us into the image of His Son, we may show some of the old man’s ugly face. But…

God also gave us…

2) The Mark Of The Holy Spirit.

If you are saved, the Holy Spirit will bear fruit in your life that others will see…

3) The Mark Of Jesus

Jesus had many marks made by a hateful world on Him. The Bible only mentions two that remain: the nail prints in His hands, and the hole made by a Roman spear in His side. When we see Jesus in all His glory, we will know Him by the nail scarred hands. And He warns us in chapter 16…

Tribulation is going to come. Things are going to happen, even are happening now. But be of good cheer, God is in control.

Are you bearing the marks?

Peace.


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