Making a Differencewith Pastor Phil Erickson

May 9th The Death of Saul

Today’s Reading – 1 Chronicles 9 – 10 (Click on the references to listen to the audio – Click here to view the passage from Blue Letter Bible)

(Second Milers Read – John 9 – 10; Psalm 41 – 45; Proverbs 9)

Listen to this morning’s Scripture song – Psalm 34:6

Read the “0509 Evening and Morning” devotion for today, by the late Charles Haddon Spurgeon

Read previous posts from this passage – “Who are the Nethinims?“ and “Too Big for His Britches.“

“13 So Saul died for his transgression which he committed against the LORD, even against the word of the LORD, which he kept not, and also for asking counsel of one that had a familiar spirit, to enquire of it; 14 And enquired not of the LORD: therefore he slew him, and turned the kingdom unto David the son of Jesse.” (1 Chronicles 10:13-14)

“19 The beauty of Israel is slain upon thy high places: how are the mighty fallen!” (2 Samuel 1:19)

Chapter nine concluded the genealogical chapters of 1 Chronicles. Beginning in chapter ten, the historical narrative portion of the book dealing with the kingdom of David begins. The chapters that remain in this book as well as 2 Chronicles all contain information that is covered also in some of the other historical books of the Bible. For example, 1 Chronicles 10 discusses the death of Saul and his three sons and this information is also given in 1 Samuel 31. The information in the following chapters in 1st and 2nd Chronicles can also be seen in 2 Samuel and 1st and 2nd Kings. There is a lot of overlap, but as was pointed out in a previous post, much of the information in Chronicles is unique, meaning that it contains some information that the other historical books exclude. If you were to really do a deep dive into any of the events contained in the remaining chapters of 1st and 2nd Chronicles, you would need to compare what Chronicles has to say with the other historical passages that deal with them also. The event discussed here in 1 Chronicles 10 can also be found in 1 Samuel 31:1 – 13. Note – if you follow along on Blue Letter Bible (see link above), you will notice that links are provided for the parallel passages.

It is important to note that outside of three mentions of Saul within the genealogical section of 1 Chronicles (chapters 1 – 9), chapter ten is the only chapter that discusses Israel’s first king, and then only speaks of his death. 1 Samuel, however, devotes many chapters to King Saul. The books of the Chronicles are primarily focused on David and his descendants who will occupy the throne of a united Israel and then following the split within the kingdom, the kings that sit on the throne of the southern kingdom of Judah.

Regarding the reasons given here in the chapter for Saul’s death, besides the fact that he was killed in a battle with the Philistines, the Bible states plainly that God was responsible for Saul’s death. The Philistines could not have gotten near Saul had God not permitted it. Saul’s usefulness as king had run its course. David later encouraged his son Solomon regarding the guarantee of God’s protection as long as he was fulfilling God’s will:

“20 And David said to Solomon his son, Be strong and of good courage, and do it: fear not, nor be dismayed: for the LORD God, even my God, will be with thee; he will not fail thee, nor forsake thee, until thou hast finished all the work for the service of the house of the LORD.” (1 Chronicles 28:20)

According to 1 Chronicles 10:13 – 14, Saul was not fulfilling the will of God. Two examples are mentioned in the passage. The first was when Saul ignored what God had told him to do with the Amalekites (see 1 Samuel 15). He was ordered by God to destroy all of them, including the women and children, and even all the livestock that they owned. Granted, for any sane man possessing compassion for people, this would be a difficult order to obey. No normal person wants to kill the innocent and even though nobody is entirely innocent before God, children are certainly more innocent than the adult male Amalekites who were responsible for God’s wrath. Saul disobeyed God, not out of compassion for the people or pity upon the animals, but for political reasons. He spared the king and saved the best of the livestock, which he stated would be used for sacrifices. The prophet Samuel confronted Saul about his failure to obey. He told Saul: “… thou hast rejected the word of the LORD, and the LORD hath rejected thee from being king over Israel” (1 Samuel 15:26).

The second reason given in the passage for God’s judgment on Saul was because Saul consulted a witch in order to talk to the prophet Samuel, who had already died (see 1 Samuel 28). God had long since stopped speaking to Saul (1 Samuel 28:6), and the prophet Samuel was gone, so Saul resorted to witchcraft so that he could get advice from the grave. God did allow Samuel to appear to Saul, not because of the witch’s power, but because God would use this scenario to reveal to Saul that he was about to die, and that David would be succeeding him as king. What happened to Saul here in 1 Chronicles 10 was exactly what God told Saul would happen through this event regarding the witch and Samuel :

“15 And Samuel said to Saul, Why hast thou disquieted me, to bring me up? And Saul answered, I am sore distressed; for the Philistines make war against me, and God is departed from me, and answereth me no more, neither by prophets, nor by dreams: therefore I have called thee, that thou mayest make known unto me what I shall do. 16 Then said Samuel, Wherefore then dost thou ask of me, seeing the LORD is departed from thee, and is become thine enemy? 17 And the LORD hath done to him, as he spake by me: for the LORD hath rent the kingdom out of thine hand, and given it to thy neighbour, even to David: 18 Because thou obeyedst not the voice of the LORD, nor executedst his fierce wrath upon Amalek, therefore hath the LORD done this thing unto thee this day. 19 Moreover the LORD will also deliver Israel with thee into the hand of the Philistines: and to morrow shalt thou and thy sons be with me: the LORD also shall deliver the host of Israel into the hand of the Philistines.” (1 Samuel 28:15-19)

What happened to Saul was a real shame. He started out humble and dependent upon the Lord, but eventually became very prideful and insecure. He was far more concerned what the people thought about him than he did the will of God. His pride destroyed not only destroyed him but negatively affected his family for generations to come. 

May 5th Why We Should Read the Genealogical Passages

Today’s Reading – 1 Chronicles 1 – 2 (Click on the references to listen to the audio – Click here to view the passage from Blue Letter Bible)

(Second Milers Read – John 1 – 2; Psalms 21 – 25; Proverbs 5)

Listen to this morning’s Scripture song – Psalm 18:3 & 46

Read the “0505 Evening and Morning” devotion for today, by the late Charles Haddon Spurgeon

Read a previous post from today’s passage – “His Name is Mudd”

“1 Adam, Sheth, Enosh, 2 Kenan, Mahalaleel, Jered, 3 Henoch, Methuselah, Lamech, 4 Noah, Shem, Ham, and Japheth. … 28 The sons of Abraham; Isaac, and Ishmael. 29 These are their generations: The firstborn of Ishmael, Nebaioth; then Kedar, and Adbeel, and Mibsam,” (1 Chronicles 1:1-4, 28-29)

“12 And Boaz begat Obed, and Obed begat Jesse, 13 And Jesse begat his firstborn Eliab, and Abinadab the second, and Shimma the third, 14 Nethaneel the fourth, Raddai the fifth, 15 Ozem the sixth, David the seventh:” (1 Chronicles 2:12-15)

“17 All these were reckoned by genealogies in the days of Jotham king of Judah, and in the days of Jeroboam king of Israel.” (1 Chronicles 5:17)

The words “genealogy” or “genealogies” are found only twenty-four times in the Bible and fifteen of those times are in the two Books of the Chronicles, which is full of genealogical records of many people associated with Israel’s history but primary they trace the lineages of the kings of Judah. It is really a miniature of Israel’s history from Creation through the Babylonian and Persian captivity period. The temptation is to skip over these passages of Scripture as they tend to be dry reading without a lot of excitement but that would be a mistake as there is a lot that can be gleaned from these passages.

The Books of the Chronicles were originally combined together into one book. The name of the book means “annals” or “happenings of the days.” The author of the book is not named but is traditionally thought to have been Ezra the priest who compiled his information from prophetic records, such as the Books of Samuel and other official records of Israel. It had to have been written after the Babylonian captivity and after about 450 BC. Although there is considerable overlap from Chronicles with the Books of Samuel and Kings, there is also much new material. According to MacArthur:

Over 55 percent of the material in Chronicles is unique, i.e., not found in 2 Samuel or 1 and 2 Kings. The “chronicler” tended to omit what was negative or in opposition to the Davidic kingship; on the other hand, he tended to make unique contributions in validating temple worship and the line of David. Whereas 2 Kings 25 ends dismally with the deportation of Judah to Babylon, 2 Chronicles 36:22–23 concludes hopefully with the Jews’ release from Persia and return to Jerusalem.^[1]

The purpose of 1st and 2nd Chronicles was to remind the returning remnant from Israel of both the successes and failures of their past. The successes came when they were obedient to the Lord. These books also served to encourage Israel regarding the wonderful promises regarding their future that God had given them and would surely fulfill.

Why Should We Not Skip Over These Genealogical Passages?

• Though these passages contain many names that are unknown to us, they are not unknown to God and to the people who are concerned about history. 

God knows all of these people intimately. That serves to remind us that God knows us intimately. God not only knows our names, but He knows everything about us, even the seemingly insignificant details. Jesus said:

“7 But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows.“ (Luke 12:7; also Matthew 10:30)

• The People of Israel were very concerned with remembering, revering, and learning from the previous generations.

The contemporary culture does not seem to be overly concerned with history, or even just remembering and revering the generations that immediately preceded them. We can learn a lot from both the successes and failures of the previous generations. The Apostle Paul admonished the Church at Corinth to learn from the recorded history of their forefathers. He said:

“6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. … 11 Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come. 12 Wherefore let him that thinketh he standeth take heed lest he fall. 13 There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.” (1 Corinthians 10:6, 11-13)

Our forefathers got some things right and we ought to appreciate that. They also got some things wrong and we need to learn a lesson from their mistakes. By the way – don’t be too hard on the previous generations for the things they got wrong. Give them some grace and then maybe the next generation may give you some grace as well for your mistakes.

• In these genealogical passages there are many little nuggets of truth. Nestled within these seemingly endless names are truths that cannot be found elsewhere in the Bible. The example that comes to mind is the passage about Jabez in 1 Chronicles 4:

“9 And Jabez was more honourable than his brethren: and his mother called his name Jabez, saying, Because I bare him with sorrow. 10 And Jabez called on the God of Israel, saying, Oh that thou wouldest bless me indeed, and enlarge my coast, and that thine hand might be with me, and that thou wouldest keep me from evil, that it may not grieve me! And God granted him that which he requested.” (1 Chronicles 4:9-10)

• These passages also contained technical information that help us understand the connections between people dealt with in the more familiar portions of the Bible.

For example, 1 Chronicle 2:16 and 17, we learn that David had sisters, named Zeruiah and Abigail. Zeruiah had three sons (David’s nephews), Joab, Abishai, and Asahel. Each of these play an important part within David’s kingdom. Abigail had a son named Amasa who also is an important historical figure. Amasa was actually killed by his cousin Joab. Knowing from Chronicles the familial ties enriches the understanding of the history.

Don’t skip over the genealogical passages. Pray and ask God to reveal a truth to you from these passages that will help you as you serve Him today. This whole devotion started out with a prayer and a rather dry and sometimes tedious reading from the first two chapters in 1 Chronicles.

^[1] John MacArthur Jr., ed., The MacArthur Study Bible, electronic ed. (Nashville, TN: Word Pub., 1997), 563–564.

May 3rd Can One Man Make a Difference?

Today’s Reading – 2 Kings 20 – 22 (Click on the references to listen to the audio – Click here to view the passage from Blue Letter Bible)

(Second Milers Read – Luke 21 – 22; Psalms 11 – 15; Proverbs 3)

Listen to this morning’s Scripture song – Joshua 1:8

Read the “0503 Evening and Morning” devotion for today, by the late Charles Haddon Spurgeon

Read previous posts from this passage – “He Should Have Quit While He Was Ahead;” and “Have You Found the Book?”

In today’s Scripture passage, we read about four kings: two of them were evil and two of them were good.

“1 Now it came to pass in the third year of Hoshea son of Elah king of Israel, that Hezekiah the son of Ahaz king of Judah began to reign. 2 Twenty and five years old was he when he began to reign; and he reigned twenty and nine years in Jerusalem. His mother’s name also was Abi, the daughter of Zachariah. 3 And he did that which was right in the sight of the LORD, according to all that David his father did.” (2 Kings 18:1-3)

“1 Manasseh was twelve years old when he began to reign, and reigned fifty and five years in Jerusalem. And his mother’s name was Hephzibah. 2 And he did that which was evil in the sight of the LORD, after the abominations of the heathen, whom the LORD cast out before the children of Israel.” (2 Kings 21:1-2)

“19 Amon was twenty and two years old when he began to reign, and he reigned two years in Jerusalem. And his mother’s name was Meshullemeth, the daughter of Haruz of Jotbah. 20 And he did that which was evil in the sight of the LORD, as his father Manasseh did.” (2 Kings 21:19-20)

“1 Josiah was eight years old when he began to reign, and he reigned thirty and one years in Jerusalem. And his mother’s name was Jedidah, the daughter of Adaiah of Boscath. 2 And he did that which was right in the sight of the LORD, and walked in all the way of David his father, and turned not aside to the right hand or to the left.” (2 Kings 22:1-2)

Each of these men were influential in either leading their people toward God. or away from God. As kings, they made decisions and effected policies that would either promote godliness, or bring the nation down through idolatry and immorality.

Manasseh was said to be the worst king that the southern kingdom of Judah had. In fact, future evil kings would always be compared to Manasseh, just as the good kings were compared to David (see 2 Kings 21:20 above). However, according to 2 Chronicles 33, Manasseh, presumably toward the end of his life, repented of the evil that he had done and turned to the Lord:

“10 And the LORD spake to Manasseh, and to his people: but they would not hearken. 11 Wherefore the LORD brought upon them the captains of the host of the king of Assyria, which took Manasseh among the thorns, and bound him with fetters, and carried him to Babylon. 12 And when he was in affliction, he besought the LORD his God, and humbled himself greatly before the God of his fathers, 13 And prayed unto him: and he was intreated of him, and heard his supplication, and brought him again to Jerusalem into his kingdom. Then Manasseh knew that the LORD he was God. 14 Now after this he built a wall without the city of David, on the west side of Gihon, in the valley, even to the entering in at the fish gate, and compassed about Ophel, and raised it up a very great height, and put captains of war in all the fenced cities of Judah. 15 And he took away the strange gods, and the idol out of the house of the LORD, and all the altars that he had built in the mount of the house of the LORD, and in Jerusalem, and cast them out of the city. 16 And he repaired the altar of the LORD, and sacrificed thereon peace offerings and thank offerings, and commanded Judah to serve the LORD God of Israel. 17 Nevertheless the people did sacrifice still in the high places, yet unto the LORD their God only. 18 Now the rest of the acts of Manasseh, and his prayer unto his God, and the words of the seers that spake to him in the name of the LORD God of Israel, behold, they are written in the book of the kings of Israel. 19 His prayer also, and how God was intreated of him, and all his sin, and his trespass, and the places wherein he built high places, and set up groves and graven images, before he was humbled: behold, they are written among the sayings of the seers. 20 So Manasseh slept with his fathers, and they buried him in his own house: and Amon his son reigned in his stead.” (2 Chronicles 33:10-20)

Unfortunately, Manasseh did not have enough time to undo all the damage that he had done before his conversion. The impact from evil that he did before he turned to God still had a negative effect in Judah, and even though Manasseh repented, many of the people he previously influenced were not willing to follow him. Apparently, his Amon was one of them. 

The point is that our lives will impact the world around us, especially those who are close to us. These four kings obviously had a lot more influence that most of us do because of their positions. Nevertheless, we all impact the people around us through the lives that we live. If we live for the Lord, we will influence the people we love in a positive way. If we live for ourselves, however, we will likely lead them astray.

None of us has to be a spiritual superstar to make a positive difference. We just need to humbly surrender to the Lord and allow Him to direct our lives (Proverbs 3:5 – 6) through the Word of God. 

The Old Testament prophet Micah gave a great recipe for living a life that will please the Lord and make a difference:

“8 He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?” (Micah 6:8)

Apr 19th Forgive

Today’s Passage – 1 Kings 8 – 9 (Click on the references to listen to the audio – Click here to view the passage from Blue Letter Bible)

(Second Milers also read – Mark 9 – 10; Proverbs 19; Psalms 91 – 95

Listen to this morning’s Scripture song –  Psalm 92:1 – 4

Read the “0419 Evening and Morning” devotion for today, by the late Charles Haddon Spurgeon.

Read a previous post from this passage – “When God Moves In.”

“And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place: and hear thou in heaven thy dwelling place: and when thou hearest, forgive.” (1 Kings 8:30)

“Then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again unto the land which thou gavest unto their fathers.” (1 Kings 8:34)

“Then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, that thou teach them the good way wherein they should walk, and give rain upon thy land, which thou hast given to thy people for an inheritance.” (1 Kings 8:36)

“Then hear thou in heaven thy dwelling place, and forgive, and do, and give to every man according to his ways, whose heart thou knowest; (for thou, even thou only, knowest the hearts of all the children of men;)” (1 Kings 8:39)

“And forgive thy people that have sinned against thee, and all their transgressions wherein they have transgressed against thee, and give them compassion before them who carried them captive, that they may have compassion on them:” (1 Kings 8:50)

Did you notice all the references in 1 Kings 8 to the word “forgive?” Five times in this chapter, in Solomon’s prayer of dedication for the newly constructed Temple, he prays that God would forgive His people when they sin against Him. Solomon understands well the human heart and the tendency that people have of messing up and turning away from God, but he also knows of the compassion and mercy of the Lord who is quick to forgive those who turn to Him in repentance and faith.

This is exactly what Jesus prayed when He was on the Cross. He also knew well that people often do things, evil things that don’t make any sense, and they need God’s forgiveness. Of course, forgiveness could only be given because Jesus went to that Cross and paid for the sins of mankind through His atoning shed blood.

“34 Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.” (Luke 23:34)

Now here is the tough part. God expects us to forgive others who have wronged us, just as we expect God to forgive us. Just as we have our frequent moments of temporary insanity where we get away from God’s will and sin against Him, the people in our lives will also do things at times to hurt us. We must be willing to forgive them because God is willing to forgives us.

“4 And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.” (Luke 11:4)

“32 And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.” (Ephesians 4:32)

Apr 18th Solomon’s Temple

Today’s Passage – 1 Kings 6 – 7 (Click on the references to listen to the audio – Click here to view the passage from Blue Letter Bible)

(Second Milers also read – Mark 7 – 8; Proverbs 18; Psalms 86 – 90)

Listen to this morning’s Scripture song – Psalm 92:1 – 4

Read the “0418 Evening and Morning” devotion for today, by the late Charles Haddon Spurgeon

Read a previous post from this passage – “Use Your Gifts for the Lord.”

“11 And the word of the LORD came to Solomon, saying, 12 Concerning this house which thou art in building, if thou wilt walk in my statutes, and execute my judgments, and keep all my commandments to walk in them; then will I perform my word with thee, which I spake unto David thy father: 13 And I will dwell among the children of Israel, and will not forsake my people Israel. 14 So Solomon built the house, and finished it.” (1 Kings 6:11-14)

The Construction of the Temple is also found in 2 Chronicles 3.

The date is approximately 966 or 967 BC. The month “Zif” (later name was Iyyar), which is the second month and corresponds to April – May. This is 480 years after they came out of Egypt (1 Kings 6:1).

The temple is a wonderful picture of the grace of God and how God can work all things together for good. He can even take our worse sins and do something with them. What were the two worse sins that David committed? Numbering the people and his adultery with Bathsheba. Solomon was the child born out of David’s relationship with Bathsheba, a relationship that began in adultery (2 Samuel 11). And the Temple Mount, Mount Moriah, was what David purchased from Araunah the Jebusite so that he could build the altar and offer a sacrifice so that the Lord would be intreated and stay his hand from destroying the people of Israel (2 Samuel 24).

In today’s reading in 1 Kings 6 – 7, we are given the dimensions and construction details of the temple, which took seven years to build. Chapter seven also discusses the construction Solomon’s house, which took thirteen years to build, and also the “House of the Forest of Lebanon,” and the house that Solomon had built for Pharaoh’s daughter. See the images below to get an idea of what these building possibly may have looked like.

In the middle of these construction details, we are told that God appears to Solomon for the second time (1 King 6:11 – 14).

You will notice here that God makes a promise to Solomon, but it is a conditional promise. Some of God’s promises are unconditional, and some are based upon the performance of the person being promised. God promised Solomon and Israel that if they remained faithful to Him and continued to follow His commandments, then He would not forsake them.

God made a similar promise to Israel when they were about to enter the land of Canaan after their four hundred years of bondage in Egypt and their forty years of wandering in the wilderness (See Deuteronomy 28). 

This is the second time that God spoke to Solomon. The first was when Solomon received wisdom back in chapter three. God will appear to Solomon again and warn him about turning away from God’s will (1 Kings 9:1 – 9). Unfortunately both Solomon and Israel do not heed God’s warnings and spend much of their history suffering from the consequences of their choice.

Also, in today’s reading, we learned about a man that was gifted and equipped by the Lord to help Solomon build the Temple and these other buildings:

“And king Solomon sent and fetched Hiram out of Tyre. He was a widow’s son of the tribe of Naphtali, and his father was a man of Tyre, a worker in brass: and he was filled with wisdom, and understanding, and cunning to work all works in brass. And he came to king Solomon, and wrought all his work.” – (1 Kings 7:13-14)

In this passage, we see Hiram, a man from Tyre, who was uniquely gifted by God to make all of the works of brass that were to be used in the Temple. Back in the Book of Exodus, we saw two other fellows. Bezaleel and Aholiab, who were also uniquely filled with wisdom (gifted) to build the Tabernacle in the Wilderness. As far as we know, these men never taught the Scriptures; they were not priests, or prophets; but they were greatly used of the Lord.

We have many people in our churches today who have also been uniquely crafted by the Lord to fulfill His purpose. They may be builders, like the men referenced above. They may be men or women that have a knack for cleaning, or landscaping. These are all very necessary and important jobs in the service of our churches today. As I read this passage today, I thought of a man in our church who was used of the Lord to build our platform in the auditorium along with the sound booth. He did a wonderful job, and our church building is much more beautiful and functional as a result of his using his gifts for the Lord. We also have some folks in our church that like to cook, and when we have a dinner of some kind, these people go to work, preparing delicious food for the rest of us to enjoy. They work mostly behind the scenes, but their work is very important to the Lord.

God tells us in 1 Corinthians 12: “But now hath God set the members every one of them in the body, as it hath pleased him.” – (1 Corinthians 12:18)

Not every member is an eye or an ear: some are hands, some are feet. Not everybody is a preacher or teacher; and those that are gifted in areas other that teaching are just as important to the work of the ministry as those who teach or preach.

What is your gift? What is your sweet spot? The thing that you were born to do. Hiram was born to make brass, and he did it very well. God will be well pleased with your life if you find the thing that He has equipped you to do, and then do it for His glory.

Apr 17th Use It Or Lose It

Today’s Passage – 1 Kings 3 – 5 (Click on the references to listen to the audio – Click here to view the passage from Blue Letter Bible)

(Second Milers also read – Mark 5 – 6; Proverbs 17; Psalms 81 – 85)

Listen to this morning’s Scripture song – Psalm 89:1

Read the “0417 Evening and Morning” devotion for today, by the late Charles Haddon Spurgeon

Read previous posts from this passage – “Wisdom” and “Almost Heaven.”

“1 And Hiram king of Tyre sent his servants unto Solomon; for he had heard that they had anointed him king in the room of his father: for Hiram was ever a lover of David. 2 And Solomon sent to Hiram, saying, 3 Thou knowest how that David my father could not build an house unto the name of the LORD his God for the wars which were about him on every side, until the LORD put them under the soles of his feet. 4 But now the LORD my God hath given me rest on every side, so that there is neither adversary nor evil occurrent. 5 And, behold, I purpose to build an house unto the name of the LORD my God, as the LORD spake unto David my father, saying, Thy son, whom I will set upon thy throne in thy room, he shall build an house unto my name. 6 Now therefore command thou that they hew me cedar trees out of Lebanon; and my servants shall be with thy servants: and unto thee will I give hire for thy servants according to all that thou shalt appoint: for thou knowest that there is not among us any that can skill to hew timber like unto the Sidonians.” (1 Kings 5:1-6)

These passages in 1st Kings are very familiar to the people of our church as we have been studying this book on Sunday evenings. I have previously written devotions on the subject of Solomon’s wisdom but for this blog I want to examine this topic again from a slightly different perspective. Studying King Solomon’s life has always been very frustrating to me because it is mind-boggling to think that somebody with so much divine wisdom and potential for success in leading God’s people could eventually get to the place where he is making very unwise decisions. By the time Solomon’s reign as king ends, the nation of Israel has enemies again, both from within and without, and they are on the brink of a civil war.  

In the beginning of Solomon’s reign he wanted only to please the Lord and serve the people, which is how he got the wisdom in the first place. God gave it to him because Solomon’s main request in life was to be able better serve God’s people. He asked God to: “Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad: for who is able to judge this thy so great a people?” (1 Kings 3:9). As long as Solomon was using God’s wisdom to fulfill God’s will, he continued to make good decisions. Unfortunately, we know that somewhere along the way Solomon veered off of the path.

As I was contemplating this passage, I wondered when exactly it was that Solomon strayed away from the will of God. Could it be that it was after he had completed the Temple? In the text above from chapter five, we see Solomon very busy coordinating the purchase and delivery of some of the necessary materials for constructing the Temple. During those negotiations, Hiram from Tyre commented on how wise Solomon was:

“And it came to pass, when Hiram heard the words of Solomon, that he rejoiced greatly, and said, Blessed be the LORD this day, which hath given unto David a wise son over this great people.” (1 Kings 5:7)

As long as Solomon was fulfilling God’s will for his life, his wisdom was being put to good use. However, it is possible that Solomon’s unwise decisions began after he had completed the construction of the Temple. In other words, when he was no longer putting his wisdom to good use, doing something for the Lord, his godly wisdom went away. I am not saying that Solomon was no longer intelligent; he obviously was a brilliant guy, but he was no longer applying that intelligence to the service of God, and he became unwise. Since he was not using his wisdom for good, God took it away.

David also made a very unwise decision when he was out of the will of God, not staying busy doing what he should have been doing. 2 Samuel 11 records that the sin with Bathsheba took place while David was idle on his rooftop in Jerusalem, instead of being with his men on the battlefield. Some have argued that David was forbidden by his men to actually be on the front lines as he was too valuable a man to lose in a battle (2 Samuel 21:17). This may be true but David could have been behind the lines somewhere running his armies. He even could have been taking an active role in the battle from the capital of Jerusalem, but he should not have been hanging out seeking pleasure at his house. Even Uriah the Hittite knew better than that. When he was called home and had the opportunity to spend pleasurable time with his wife, he refused because Israel was at war. 

Here is the application. You are less likely to make life-altering and unwise decisions when you are busy doing something productive for the Lord. You should be fighting something like David should have been doing, or you should be building something like Solomon was doing before he got himself into trouble. The summer is approaching, and summertime is a time, at least for me, when the schedule eases up a bit. I have a lot more time on my hands and have plans to do some pleasurable things with my wife and family. I will be taking some vacation time. This is all good and right, but I also need to be careful that when I am not doing some scheduled recreational or even restful things, that I still stay busy serving the Lord. There are a lot of good things that I could and should be doing; things that will advance the cause of Christ. My fear is that if I am not using the wisdom and energy that God has given me for His glory and for the good of God’s people, He may take it away.

Retirement is also a dangerous time. Retired people need to stay busy and productive. If you are retired, you should have more time to serve the Lord. You may not have the energy or health to be able to do all that you used to do, but you can certainly do something. Stay busy for the Lord. Use that wisdom, energy, and time that the Lord has given you in the twilight of your life for Him, or you may just lose them.

Apr 14th God Doesn’t Forget

Today’s Passage – 2 Samuel 20 – 22 (Click on the references to listen to the audio – Click here to view the passage from Blue Letter Bible)

(Second Milers also read – Matthew 27 – 28; Proverbs 14; Psalms 66 – 70)

Listen to this morning’s Scripture song –  Psalm 51

Read the “0414 Evening and Morning” devotion for today, by the late Charles Haddon Spurgeon.

A Famine in the Land

“Then there was a famine in the days of David three years, year after year; and David enquired of the LORD. And the LORD answered, It is for Saul, and for his bloody house, because he slew the Gibeonites.” (2 Samuel 21:1)

The Cause for the Famine

Remember back in 1 Samuel when King Saul was mad at the priests because they had helped David (See 1 Samuel 21 & 22). Saul ended up killing all of the priests (85 of them) and then proceeded to wipe out Nob, the city that the priests lived in. What Saul did to the priests and to their families was bad enough, but there was also a group of people who lived in Nob as servants to the priests who were not Israelites – they were Gibeonites. You may also remember from the book of Joshua that the Gibeonites were the people who tricked Joshua into making a covenant with them. Joshua promised these people with an oath that Israel would let them live, and in return the Gibeonites would be Israel’s servants. God never forgot that covenant, so when Saul (acting on behalf of Israel) broke the covenant and slew the Gibeonites living in Nob, God held them (Israel – not just Saul) accountable. God doesn’t forget, even when we want to. Here, an entire nation is suffering for the decision of one man.

God Does Not Forget

We should be admonished when we read passages like this. First of all, we should realize that our actions affect more people than we think, and we should carefully consider the outcome on others around us because of the decisions we make today. We should also think about the impact they will have on future generations. Secondly, we need to think about any unfinished business we may have with God or other people. We are so quick to promise things but so slow to deliver the things that we promise. God never forgot the promise that Israel made with the Gibeonites.

David Chooses Sons Who Were Dear to Michal

Note – A separate thought from this passage of Scripture. Notice in 21:8 that five of  the ”sons of Saul” (actually grandsons) that were to be killed were possibly the adopted sons of Michal, David’s first wife. These sons were actually her nephews, the sons of her deceased sister, Merab (1 Samuel 18:19; 2 Samuel 21:8). Michal had lived a troubled life due to men who had used her for their own gain. Saul promised her to David and reluctantly gives her to be his wife. Later, Saul took her back and gave her to another man. After Saul’s death, when David is in power, he takes her back, away from a man that really loves her (2 Samuel 3:16), and now here she is losing her sons.