Making a Differencewith Pastor Phil Erickson

Dec 30th The Great White Throne

Today’s Passage – Revelation 20 – 22 (Click on the references to listen to the audio – click here to view the text from the Blue Letter Bible website)

(Second Milers also read – Psalms 146 – 150; Proverbs 30)

Listen to this morning’s Scripture Song – 1 John 3:1

Read the “1230 Evening and Morning“ devotion for today, by the late Charles Haddon Spurgeon.

Read previous posts from today’s passage – “Behold, I Make All Things New,” and “You’re Invited.“

“And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them. And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works. And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. And death and hell were cast into the lake of fire. This is the second death. And whosoever was not found written in the book of life was cast into the lake of fire.” (Revelation 20:11-15)

These verses discussing The Great White Throne Judgment are perhaps the saddest in all of the Bible. In this passage we see the final fate of all of those people who lived on the earth but never received the free gift of eternal life by trusting Jesus Christ as their Saviour. This is a judgment for the lost and not for believers. Believers’ sins were judged by the Lord on Calvary. Believers’ works are judged at the Judgment Seat of Christ (Romans 14:10; 2 Corinthians 5:10; 1 Corinthians 3:11 – 15). The lost will be resurrected from their temporary holding place in hell. Note – this is the second resurrection (which actually brings them to a second death) mentioned in verses five and six. They will then be judged by the Lord at the Great White Throne and, being found guilty, will be thrown into the Lake of Fire.

If we as believers were judged for our sins we, too, would be found guilty; but, praise the Lord, Jesus was judged for our sins paid the penalty of death for them on the Cross. He died for all of these people here at the Great White Throne as well, but they never received Christ’s payment. If perhaps you are reading this blog today and have not yet trusted Christ as your Saviour, I beg you to do so today. You can find more information regarding the free gift of salvation under the “Are You Saved?” tab on the home page of this website.

Christian, thank God that you will not have to face a just and thrice holy God at this Great White Throne Judgment. You may, however, have to watch from the perspective of Heaven as those countless lost people are cast into the Lake of Fire for all of eternity. Some of those people will people that you knew on earth: family members, neighbors, co-workers, etc. People that you may have had the opportunity to share Christ with but didn’t. That is a very sobering thought, is it not? Please, while we still have time, let’s all get busy talking to people about the forgiveness that is available to them freely through faith in Christ. Let’s get back to passing out gospel tracts and inviting people to church. Let’s earnestly and boldly witness to those that God places in our path. Time is running out. We could be living at the time of the Lord’s return and then the time for telling people about Jesus will be over. We have to commit to winning souls to Christ while we are still here!

Dec 25th A Christmas Miracle on the Frontier – written by “a Pastor’s Wife”

Today’s Passage – 1 John 3 – 3 John 1 (Click on the references to listen to the audio – click here to view the text from the Blue Letter Bible website)

(Second Milers also read – Psalms 121 – 125; Proverbs 25)

Listen to this morning’s Scripture Song – Ephesians 4:32

Read the “1225 Evening and Morning“ devotion for today, by the late Charles Haddon Spurgeon.

I remember a day during one winter that stands out like a boulder in my life. The weather was unusually cold, our salary had not been regularly paid, and it did not meet our needs when it was. My husband was away traveling from one district to another much of the time. Our boys were well, but my little Ruth was ailing, and at best none of us were decently clothed. I patched and repaired, with spirits sinking to the lowest ebb. The water gave out in the well, and the wind blew through the cracks in the floor.

The people in the parish were kind, and generous, too, but the settlement was new, and each family was struggling for itself. Little by little, at the time I needed it most, my faith began to waver. Early in life I was taught to take God at His Word, and I thought my lesson was well learned. I had lived upon the promise in dark times, until I knew, as David did, “who was my Fortress and Deliverer.” Now a daily prayer for forgiveness was all that I can offer.

My husband’s overcoat was hardly thick enough for October, and he was often obliged to ride miles to attend some meeting or funeral. Many times our breakfast was Indian cake and a cup of tea without sugar. Christmas was coming; the children always expected their presents. I remember the ice was thick and smooth, and the boys were each craving a pair of skates. Ruth, in some unaccountable way, had taken a fancy that the dolls I had made were no longer suitable; she wanted a nice large one, and insisted on praying for it. I knew it was impossible; but, oh! How I wanted to give each child it’s present! It seemed as if God had deserted us, but I did not tell my husband all this. He worked so earnestly and heartily, I supposed him to be as hopeful as ever. I kept the sitting-room cheerful with an open fire, and I tried to serve our scanty meals as invitingly as I could.

The morning before Christmas, James was called to see a sick man. I put up a piece of bread for his lunch-it was the best I could do – wrapped my plaid shawl around his neck and then to whisper a promise, as I often had, but the words died away upon my lips. I let him go without it. That was a dark, hopeless day. I coaxed the children to bed early, for I could not bear their talk. When Ruth went, I listened to her prayer; she asked for the last time most explicitly for her doll, and skates for her brothers. Her bright face looked so lovely when she whispered to me, “You know, I think they’ll be here early tomorrow morning, Mamma,” that I thought I could move heaven and earth to save her from disappointment. I sat down alone, and gave way to the most bitter tears.

Before long James returned, chilled and exhausted. He drew off his boots; the thin stockings clipped off with them, and his feet were red with cold. “I wouldn’t treat a dog that way; let alone a faithful servant,” I said. Then, as I glanced up and saw the hard lines in his face and the look of despair, it flashed across me that James had let go, too. I brought him a cup of tea, feeling sick and dizzy at the very thought. He took my hand, and we sat for an hour without a word. I wanted to die and meet God, and tell Him His promise wasn’t true; my soul was so full of rebellious despair.

There came a sound of bells, a quick stop and a loud knock at the door. James sprang up to open it. There stood Deacon White. “A box came for you by express just before dark. I brought it around as soon as I could get away. Reckoned it might be for Christmas; ‘At any rate,’ I said, ‘they shall have it tonight.’ Here is a turkey my wife asked me to fetch along, and these other things I believe belong to you.” There was a basket of potatoes and a bag of flour. Talking all the time, he hurried in the box, and then with a hearty good night rode away.

Still, without speaking, James found a chisel and opened the box. He drew out first a thick red blanket, and we saw that beneath it was full of clothing. It seemed at that moment as if Christ fastened upon me a look of reproach. James sat down and covered his face with his hands. “I can’t touch them,” he explained. “I haven’t been true, just when God was trying me to see if I could hold out. Do you think I could not see how you were suffering? And I had no word of comfort to offer. I know now how to preach the awfulness of turning away from God.”

“James,” I said, clinging to him, “don’t take it to heart like this; I am to blame, I ought to have helped you. We will ask Him together to forgive us.”

“Wait a moment, dear, I cannot talk now.” Then he went into another room. I knelt down, and my heart broke; in an instant all the darkness, all the stubbornness rolled away. Jesus came again and stood before me, but now with the loving word, “Daughter!” Sweet promises of tenderness and joy flooded my soul. I was so lost in praise and gratitude that I forgot everything else. I don’t know how long it was before James came back, but I knew he, too, had found peace.

“Now, my dear wife,” said he, “let us thank God together”; and then he poured out words of praise – Bible words, for nothing else could express our thanksgiving.

It was eleven o’clock, the fire was low, and there was the great box, and nothing touched but the warm blanket we needed. We piled on some fresh logs, lighted two candles, and began to examine our treasures. We drew out an overcoat; I made James try it on – just the right size – and I danced around him, for all my lightheartedness had returned. Then there was a cloak, and he insisted on seeing me in it. My spirits always infected him and we both laughed like foolish children. There was a warm suit of clothes also, and three pairs of woolen hose. There were a dress for me, and yards of flannel, a pair of arctic overshoes for each of us, and in mine a slip of paper. I have it now, and mean to hand it down to my children. It was Jacob’s blessing to Asher: “Thy shoes shall be iron and brass; and as thy days, so shall thy strength be.” In the gloves for James, the same dear hand had written: “I the Lord thy God will hold thy right hand, saying unto thee, Fear not; I will help thee.” It was a wonderful box and packed with thoughtful care. There was a suit of clothes for each of the boys and a little red gown for Ruth. There were mittens, scarfs, and hoods; down in the center – a box. We opened it, and there was a great wax doll!

I burst into tears again; James wept with me for joy. It was too much; and then we both exclaimed again, for close behind it came two pairs of skates. There were books for us to read – some of them I had wished to see – stories for the children to read, aprons and underclothing, knots of ribbon, a gay little tidy, a lovely photograph, needles, buttons, and thread; actually a muff, and an envelope containing a ten-dollar gold piece. At last we cried over everything we took up. It was past midnight, and we were faint and exhausted even with happiness. I made a cup of tea, cut a fresh loaf of bread, and James boiled some eggs. We drew up the table before the fire; how we enjoyed our supper! And then we sat talking over our life, and how sure a help God always proved.

You should have seen the children the next morning; the boys raised a shout at the sight of their skates. Ruth caught up her doll, and hugged it tightly without a word; then she went into her room and knelt by her bed. When she came back she whispered to me, “I knew it would be here, Mamma, but I wanted to thank God just the same, you know.”

“Look here, wife, see the difference!” We went to the window and there were the boys out of the house already, and skating on the crust with all their might.

My husband and I both tried to return thanks to the church in the East that sent us the box, and have tried to return thanks unto God every day since. 

Hard times have come again and again, but we have trusted in Him – dreading nothing so much as a doubt of His protecting care. “They that seek the Lord shall not want any good thing.”

Nov 29th Doubtful Disputations

Today’s Passages – Romans 14 – 16 (Click on the references to listen to the audio – click here to view the text from the Blue Letter Bible website)

(Second Milers also read – Psalms 141 – 145; Proverbs 29)

Listen to this morning’s Scripture Song – Deuteronomy 32:4

Read the “1129 Evening and Morning“ devotion for today, by the late Charles Haddon Spurgeon.

Read previous posts from this passage – “Responsibility,“ “Giving Back,“ “It Is Written,” “Just One More Thing,“ and “If the Lord Will.“

“1 Him that is weak in the faith receive ye, but not to doubtful disputations. 2 For one believeth that he may eat all things: another, who is weak, eateth herbs. 3 Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him. 4 Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.” (Romans 14:1-4)

“10 But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.” (Romans 14:10)

There are a lot of great nuggets of truth within these concluding chapters of Romans, and through the years, I have pulled devotional thoughts from many of them. As I was considering what to write about from this passage today, I went back to see if I had ever considered the first part of Romans 14 in a blog post before. Paul dealt with the subject of Christian liberty here. There are some things regarding our conduct that are not clearly and specifically revealed in the Scripture. You might call these gray areas or questionable things. Is it OK to do them? This is the area of Christian standards, preferences, and even convictions. My standards, preferences, and convictions are probably a little different from yours. How am I to treat others who may believe a little differently than me in these areas? Again, we are not talking here about things that are crystal clear in the Scripture, even though by your own conviction, they may seem perfectly clear to you. Others may not see it the same way that you do.

Paul gave us three principles in this chapter that will help us determine whether these things are right for us or not:

• Conviction (v. 5) – In other words can you be fully enthusiastic about the thing that you want to do. Everything you allow yourself to do in life ought to be something that you can do without any reservation.
• Conscience (v. 22) – Is there any doubt about what you want to do? Is there any question as to whether it is right?
• Consideration for Others (v. 13) – Will the thing that you want to do send the wrong message to other people? Will my brother be offended? Will it cause him to stumble?

Paul also dealt with this subject in 1 Corinthians 8.

We Are to Receive One Another (vs. 1 – 12):

• So Don’t Argue (vs. 1 – 3)

“Him that is weak in the faith receive ye, but not to doubtful disputations.” (Romans 14:1)

We are to receive those whom God receives. The early church had a problem with this. The Gentiles were just as saved and accepted by God as were the Jews, but some of the Jews would not fellowship with the Gentiles because they were different in areas that no longer mattered.

“doubtful disputations” means arguing about these areas of disagreement. We are not to receive someone so that we can debate with him about our differences.

“But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.” (Titus 3:9)

Someone once said, “In essentials, unity; in nonessentials, liberty; in all things, charity.”

“For one believeth that he may eat all things: another, who is weak, eateth herbs.” (Romans 14:2)

You will notice here that the weaker brother was the one who placed more restrictions on his diet. He was weak in the faith and was placing himself back under the law.

“Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.” (Romans 14:3)

There is a myriad of areas where we might have higher or lower standards, preferences, or convictions than another brother or sister. I can have fellowship on a personal level with other believers that may not believe the same way that I do.

On an ecclesiastical level, however, before I will allow a fellow believer to minister to our people, there must be a higher level of agreement.

• So Don’t Judge (vs. 4 – 12)

“Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.” (Romans 14:4)

Each individual believer will ultimately only have to answer to his own Master – Christ.

“One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.” (Romans 14:5)

In the early church particularly, there were differences in the observance of the Sabbath day, Sunday, and certain Jewish holidays. Today, we could apply this verse to many different areas. Some Christians think it is OK to watch television, others do not; etc. This is where conviction comes in. Each believer must be fully persuaded that what he is doing is right for him, or not.

“He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.” (Romans 14:6)

If I am fully persuaded in my own mind, then I believe that the thing that I allow or do not allow is right within my relationship with God.

“For none of us liveth to himself, and no man dieth to himself. For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord’s.” (Romans 14:7 – 8)

This verse, in context, is not saying that each of our lives affects the people around us, though that is how it is commonly used. It is stating that everything that we do in life is tied into our relationship with God. Someone once said that you bring Christ with you wherever you go, and if you can go to a place and it does not displease the Lord, then it is OK for you to go there.

Dr. McGee gives this illustration:

Questionable amusements are wrong for the believer if they are questionable to him. If he can participate in them and maintain a close relationship to Christ, they are not wrong for him. Let me tell you a little story in this connection. Many years ago, in Tennessee a young lady went to her pastor with the question, “Do you think it is wrong for a Christian to dance?” He said to her, “Anywhere you can take Jesus Christ with you is all right to go.” That made her angry. She said, “Well, I can take Him to the dance.” The pastor said, “Then go ahead.” So she went to the dance. A boy whom she had not met before cut in on her and danced with her. She had determined to take Jesus Christ with her, so she asked him, “Are you a Christian?” He said, “No.” Wanting to make conversation with her, he asked, “Are you a Christian?” She said, “Yes.” And this is what the unbeliever said, “Then what are you doing here?” After she got home that night, she decided that maybe she couldn’t take the Lord Jesus Christ there after all.^[1]

“For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.” (Romans 14:9)

This verse is parenthetical referring to the last statement in v. 8. The bottom line is that we are purchased possessions of Christ. We belong to Him. Christ death and resurrection give Him the right to exercise Lordship over the individual.

“But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.” (Romans 14:10)

Paul now concludes the argument. We are not to judge our brother, or “set at nought” our brother, which means to despise him or hold him in low esteem.

“For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God. So then every one of us shall give account of himself to God.” (Romans 14:11 – 12)

We will all have to answer to God individually. I won’t have to give an account for you, and you won’t have to give an account for me. Even as a pastor, I will not have to answer for the decisions that the people in my church make. I will only have to answer for what I taught them, and for the example that I lead.

^[1] McGee, J. V. (1991). Thru the Bible commentary: The Epistles (Romans 9-16) (electronic ed., Vol. 43, pp. 101–102). Nashville: Thomas Nelson.

Sep 27th A Stronghold in Times of Trouble

Today’s Passage – Nahum 1 – 3 (Click on the references to listen to the audio – click here to view the text from the Blue Letter Bible website)

(Second Milers also read – Revelation 10 – 12; Psalms 131 – 135; Proverbs 27)

Listen to this morning’s Scripture song – 1 John 4:7 & 8

Read the “0927 Evening and Morning“ devotion for today, by the late Charles Haddon Spurgeon.

Read previous posts from today’s reading in Nahum – “What Are You Thinking?” and “Whose Side Are You On?“

“The LORD is slow to anger, and great in power, and will not at all acquit the wicked: the LORD hath his way in the whirlwind and in the storm, and the clouds are the dust of his feet. … The LORD is good, a strong hold in the day of trouble; and he knoweth them that trust in him.” (Nahum 1:3, 7)

Some facts about Nahum:

This book is the prophecy of the judgment of God upon Nineveh, which was fulfilled in 612 BC. You will remember that Jonah had previously been called upon to preach to the people of Nineveh. His message, though very short, was basically the same thing that Nahum preached in much greater detail:

“And Jonah began to enter into the city a day’s journey, and he cried, and said, Yet forty days, and Nineveh shall be overthrown.” – (Jonah 3:4)

Jonah didn’t cry out to the people of Nineveh to repent, he just told them that judgment was on its way. However, the people of Nineveh repented at the preaching of Jonah; but apparently, they did not repent at the preaching of Nahum, though Nahum’s actual message regarding the judgment of Nineveh was much longer. Though the pronouncement of judgment was against Ninevah, the actual message was given to Judah.

We do not know a great deal about Nahum, whose name means “comfort” or “compassion”, except that he was an Elkoshite. We really are not sure where Elkosh is located. Some have stated that there was a town called Elkosh (Al Qosh) in Assyria, just to the north of Nineveh, which could mean that Nahum was one of the exiles from the northern kingdom. Others have claimed that Elkosh was located in what was left of the northern kingdom of Israel, near Capernaum, though by this time, Israel was no more. Most are convinced that whether or not Nahum was originally from the Elkosh of Galilee in the northern kingdom, he lived in Judah during the time of his prophecy. Some even claim that there was also a village called Elkosh in the southern kingdom.

The time of the writing is a little easier to figure out. Nahum refers in the past tense to the destruction and captivity of the city of No (Hebrew – No Amon, Egyptian name – Thebes), which the historians tell us took place in 663 BC. The actual fall of Nineveh is recorded to have taken place in 612 BC; so, it is safe to assume that Nahum wrote in-between these two events (663 – 612 BC), during the reigns of wicked kings Manasseh and Amon, and good King Josiah. More than likely, it was written earlier in that period when Assyria was still strong and Judah was very weak. During King Josiah’s reign Assyria was weakening and Judah was strong (at least spiritually) If the earlier date is right, Nahum may have personally witnessed the fall of Samaria and Sennacherib’s attempted siege on Jerusalem, which would make him contemporary with Isaiah and Micah. If Nahum lived closer to the time of Josiah he would have been contemporary with the prophets Jeremiah, Habakkuk, and Zephaniah.

Nineveh had repented at the preaching Jonah, but had quickly reverted back to their cruelty toward the people of God, along with the committing of immorality and idolatry.  The religious idolatry in Nineveh and Assyria had negatively influenced both the Northern Kingdom and the Southern Kingdom.

Nineveh was a very proud nation that was about to be brought low by God. The downfall of Assyria would bring great comfort to the people of Judah as Assyria had been harassing them for quite some time. Judah never felt safe as long as the threat of Assyria was looming over them. Some would wish that this Book of judgment was not part of the Canon because it seems to go against the message of love, but this Book paints a wonderful picture of God’s final removal of evil in a sin-cursed world. The city of Ninevah was destroyed by King Nabopolassar and his son, Nubuchadnezzar, of Babylon in 612 BC. Nineveh was thought to be impenetrable with walls 100 feet high, and a surrounding moat that was 150 feet wide and 60 feet deep.

Thoughts from the Passage:

Notice two very important facts about our God from Nahum 1:3 & 7:

1. God is very patient with people. This applies to both the Lost world as well as those that belong to Him. God is not willing that any should perish (2 Peter 3:9). God was patient with Nineveh. He sent Jonah to warn them and He postponed the destruction of the city because they heeded Jonah’s warning. God takes no pleasure in the death of the wicked (Ezekiel 33:11), and He certainly does not want to punish His own children; but He will correct us for His glory and our good.
2. The Lord is good. Whenever things get crazy in your world, just remind yourself of that fact. Whenever your feelings tell you that God does not care about your situation, remember that He is always good, and He knows those who trust in Him. Not only does He know you, He loves you and cares deeply for you.

We are living in a time where craziness and chaos is increasing, and it appears as if the Lord is pulling back His hand of protection and provision from our nation. But if you belong to Him: if you are His child through faith in the Lord Jesus Christ, you have absolutely nothing to fear. He knows you, and He will never leave you nor forsake you (Hebrews 13:5). Stuff may get worse in our world, but the Christian can be comforted in knowing that God will shield him (Proverbs 30:5, Psalm 84:11) from the brunt of what the world is facing. Why? Because He is a stronghold in the day of trouble.