Making a Differencewith Pastor Phil Erickson

Feb 16th The Nazarite Vow

Today’s Passage – Numbers 5 – 6 (Click on the references to listen to the audio – Click here to view the passage from Blue Letter Bible)

(Second Milers also read – Acts 7 – 9; Proverbs 16; Psalms 81 – 85)

Listen to this morning’s Scripture Song – Psalm Sixty-One and Verses One – Three

Read the “0216 Evening and Morning“ devotion for today, by the late Charles Haddon Spurgeon.

Read a previous post from this passage – “The Lord Bless Thee”

“Speak unto the children of Israel, and say unto them, When either man or woman shall separate themselves to vow a vow of a Nazarite, to separate themselves unto the LORD: He shall separate himself from wine and strong drink, and shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any liquor of grapes, nor eat moist grapes, or dried.” (Numbers 6:2 – 3)

Numbers 6 discusses the Nazarite vow. (Note – don’t confuse Nazarite with Nazarene. Jesus was a Nazarene from Nazareth in Galilee)

The vow of a Nazarite involved these three things:

1. Abstinence from wine or anything from the vine, including grapes or raisins.
2. Hair could not be cut.
3. No contact whatever with a dead body, or even a dead animal.

This vow was a temporary vow of separation in most cases, though there were a few who were Nazarites from birth:

1. Samson (Judges 13:5 – 7; 16:17) Samson violated his vow by breaking all three of the restrictions of the Nazarite vow. He went to the vineyards, He touched a dead body, and he cut his hair)
2. Samuel (1 Samuel 1:11)
3. John the Baptist (Luke 1:15 – though the Scriptures only mention that John would not drink wine or strong drink, but he was definitely separated unto the Lord).

When the Apostle Paul returned to Jerusalem after his third missionary journey, he may have been participating in a Nazarite vow by paying the offering for four men who were coming out of their time of separation (see Acts 21:24).

There was no mandate that anybody take part in this season of separation: it was the free-will choice of whoever desired to do it. The application that we can make concerning this vow is that during the time of this vow, the person was to be completely separated from sin and devoted to the Lord. That is a good thing for us to be at all times, but there may be seasons in our lives and ministries where we may want to refrain from certain entertainments and activities and, perhaps even, fast from food. During this period, we could also extend our time in prayer and Bible study.

According to Manners and Customs of the Bible:

This institution was a symbol of a life devoted to God and separated from all sin—a holy life (Numbers 6:2–21).

When the period of the continuance of the vow came to an end, the Nazarite had to present himself at the door of the sanctuary with three things.

1. A male lamb of the first year for a burnt-offering.
2. A ewe lamb of the first year for a sin-offering.
3. A ram for a peace-offering.

After these sacrifices were offered by the priest, the Nazarite cut off his hair at the door and threw it into the fire under the peace-offering.

As to the duration of a Nazarite’s vow, everyone was left at liberty to fix his own time. There is mention made in the Scriptures of only three who were Nazarites for life, Samson, Samuel, and John the Baptist (Judges 13:4, 5; 1 Samuel 1:11, Luke 1:15). In its ordinary form, however, the Nazarite’s vow lasted only thirty and, at most, one hundred, days.^[1]

^[1] Freeman, J. M., & Chadwick, H. J. (1998). Manners & Customs of the Bible (pp. 533–535). North Brunswick, NJ: Bridge-Logos Publishers.

Feb 14th The Center of the Camp

Today’s Passage – Numbers 1 – 2 (Click on the references to listen to the audio – Click here to view the passage from Blue Letter Bible)

(Second Milers also read – Acts 1 – 3; Proverbs 14; Psalms 71 – 75)

Listen to this morning’s Scripture Song – Psalm 51

Read the “0214 Evening and Morning“ devotion for today, by the late Charles Haddon Spurgeon.

“Then the tabernacle of the congregation shall set forward with the camp of the Levites in the midst of the camp: as they encamp, so shall they set forward, every man in his place by their standards.” – (Numbers 2:17)

In Numbers chapter 2, God gives us a description of what the camp of Israel looked like when they were not on the move. A careful reading of this chapter will reveal that the nation of Israel was divided into 13 different groups, which included 11 of the original 12 tribes; and also the two half-tribes of Joseph (Manasseh and Ephraim). These groups were all strategically placed around the tabernacle. Immediately surrounding the tent on all four sides was the tribe of Levi. They were placed there as closely as possible to the tabernacle because that was their place of service. They were the ministers and priests of the Lord. Beyond the Levites the remaining twelve tribes and half-tribes were positioned by threes in each direction. For instance, on the east side of the tabernacle, beyond the Levites, were the tribes of Judah, Issachar, and Zebulon. There were also three tribes on the west, south, and north.

The thought that I am trying to develop here, however, is that the tabernacle was in the very center of the congregation. The tabernacle was the place where God dwelt between the cherubims on the mercy seat in the Holy of Holies. God and His chosen place of worship was the very center of the lives of the people of Israel.

Now let’s fast forward a few thousand years to the time of the local church. I realize that today God dwells in the hearts of His children but the local church is God’s chosen place for corporate worship, and it is also the place where we are to be organized in the fulfillment of the Great Commission.

“But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.” – (1 Timothy 3:15)

God should still be at the center of our lives and the local church should be at the center of the life of our families. I have been a pastor now for many years and I have been involved in God’s work as a layman even longer. I have observed that the families who place a high value on the local church, recognizing it’s importance, tend to be stronger and happier than the families that do not. Don’t misunderstand, I do not think that the church has a higher priority than the home but I do believe that successful homes are built around a strong, Bible believing, New Testament church. The church’s role is critical to healthy marriages and to the spiritual development of our children.

Take a moment to consider the role that the local church plays in your life and then consider the role that you play within your local church. We need to keep our local churches strong and I believe that there are many ways that you can help:

1. Participate in the local church – attend the services and find something that you can do that will serve others. God has uniquely equipped you in certain areas that can be used within the local church.
2. Pray for your church and your pastors and leaders. The ministry can be very discouraging at times for your leaders but you can be an encouragement to the people that minister to you simply by lifting them up in prayer. It wouldn’t hurt for you to let them know on occasion that you are praying for them.
3. Support your church with your tithes and offerings. The work of God cannot go forward without the financial support of God’s people. When you don’t give financially to the church you are telling God and the church that they have no place of value in your life.

You can also support the church by not bashing it. Let people know where you stand by verbally commending the church and its ministers to others. If you are for the ministry speak out for it, and don’t let others run it down in your presence. Negativity and complaining are like cancers inside the church that will destroy it from within.

Is the local church important to you or isn’t it? God says that it should be. Remember, He died for the church. It’s His body. He places a great value on it and so should we.

Feb 12th Rest for the Land

Today’s Passage – Leviticus 24 – 25 (Click on the references to listen to the audio – Click here to view the passage from Blue Letter Bible)

(Second Milers also read – John 17 – 18; Proverbs 12; Psalms 61 – 65)

Listen to this morning’s Scripture Song – Psalm 47:1

Read the “0212 Evening and Morning“ devotion for today, by the late Charles Haddon Spurgeon.

Read a previous post from this morning’s reading – “The Mind of the Lord.”

“Speak unto the children of Israel, and say unto them, When ye come into the land which I give you, then shall the land keep a sabbath unto the LORD. Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard, and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy vineyard.” (Leviticus 25:2-4)

The image above is of a scene typical in the southern plains during the Dust Bowl of the 1930’s, which afflicted parts of Colorado, New Mexico, Kansas, Oklahoma, and Texas. There were many contributing factors that caused the barren and desert-like conditions covering this huge land mass of once fruitful grassland, including a severe shortage of rain over and extended period of time. However, one of the components that added to the problem was a serious lack of intelligent land management. The government had encouraged and had given incentives for people to move to this area and farm the land; but, they over-farmed it and stripped the land of its topsoil and nutrients. In Egan Timothy’s book, The Worst of Times, Melt White from Texas was quoted as saying, “God didn’t create this land around here to be plowed up, He created it for Indians and buffalo. Folks raped this land. Raped it bad.”[1]

J. Vernon McGee refers to a similar “dust bowl” of sorts that he experienced as a young boy: “The southland where I was reared has learned, to its sorrow, that one should let the land lie fallow. A great deal of the land has been worn out by planting cotton every year, year after year. The Sabbatical year was actually a good agricultural principle which God gave to them. It is quite interesting that God knows all about farming, isn’t it?”[2]

Thousands of years before the Dust Bowl hit America, God had commanded His people to let their land “rest” one year out of seven in order for the land to be replenished with the nutrients it needs. The people could cultivate, plant, and reap their fields for six years, but on the seventh year they were forbidden to do so. On that seventh year, the people could go out in the field and eat of the fruits that grew on their own, but they could not harvest what had grown to be sold in the market. The poor and the wild beasts were also permitted to eat of anything that grew on its own in the year of rest. By resting their fields one year out of seven, God also replenished the nutrients that were taken from them during the six years. This way, the fields would continue to produce.

Unfortunately, it seems that Israel did not obey God and let their land rest one year out of seven as He commanded them. According to 2 Chronicles 36, God sent His people into Babylonian captivity for seventy years, and during that time He gave the land in Israel time to rest in proportion to the number of years that they did not voluntarily rest the land when they lived there:

“To fulfil the word of the LORD by the mouth of Jeremiah, until the land had enjoyed her sabbaths: for as long as she lay desolate she kept sabbath, to fulfil threescore and ten years.” (2 Chronicles 36:21 – See also Jeremiah 25:8 – 11)

Though I am certainly not an expert on agricultural matters, I am told that many farmers today will rotate their fields in order that they can “rest” one year out of seven. Some farmers will actually plant something in the seventh year that they will not harvest. Then, they will plow it all back into the field returning the nutrients to the soil. The bottom line, is that farmers have learned that they cannot keep taking from the ground, without allowing it to be replenished.

A spiritual application that we can make from this is that neither can we keep selfishly taking what God has provided without every once in a while giving back. Just a thought.

[1] Egan, Timothy. The Worst Hard Time: The Untold Story of Those Who Survived the Great American Dust Bowl (p. 9). HMH Books. Kindle Edition.

^[2] J. Vernon McGee, Thru the Bible Commentary, electronic ed., vol. 1 (Nashville: Thomas Nelson, 1997), 437.

Feb 10th Love Thy Neighbour As Thyself

Today’s Passage – Leviticus 19 – 21 (Click on the references to listen to the audio – Click here to view the passage from Blue Letter Bible)

(Second Milers also read – John 13 – 14; Proverbs 10; Psalms 51 – 55)

Listen to this morning’s Scripture Song – Psalm 34:1 – 4

Read the “0210 Evening and Morning“ devotion for today, by the late Charles Haddon Spurgeon.

Read a previous post from this passage – “What’s the Difference“

“Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD.” (Leviticus 19:18)

We read the commandment, “thou shalt love thy neighbor as thyself” often in the Scriptures, especially in the New Testament where it appears seven times. Leviticus 19, however, is where this phrase appears first. The context surrounding verse 18, is replete with laws for Israel, many of which have to do with how the people of God treat one another.

In verses 9 and 10, God tells the people to make sure that they leave a little food for the poor:

“And when ye reap the harvest of your land, thou shalt not wholly reap the corners of thy field, neither shalt thou gather the gleanings of thy harvest. And thou shalt not glean thy vineyard, neither shalt thou gather every grape of thy vineyard; thou shalt leave them for the poor and stranger: I am the LORD your God.” (Leviticus 19:9-10)

In verse 13, God warns them not to take advantage of people who work for them:

“Thou shalt not defraud thy neighbour, neither rob him: the wages of him that is hired shall not abide with thee all night until the morning.” (Leviticus 19:13)

God was very concerned that His people be different from other people who did not know Him. The principles that God gave in the Law were not given to put an unreasonable burden on the people, but rather were given to help them to live selfless, yet profitable and abundant lives. As long as God’s people continued to love Him, live for Him, as well as loving their neighbors, God abundantly blessed them.

Maybe this is why America is struggling so much today. We have long ago cast God and His Word aside and as a result, we have become a very selfish and materialistic nation. Perhaps, if we could learn to love God and our neighbors again, God would see fit to bless us once again.

Feb 9th The Blood

Today’s Passage – Leviticus 16 – 18 (Click on the references to listen to the audio – Click here to view the passage from Blue Letter Bible)

(Second Milers also read – John 11 – 12; Proverbs 9; Psalms 46 – 50)

Read the “0209 Evening and Morning“ devotion for today, by the late Charles Haddon Spurgeon.

Read previous posts from this passage – “There Is a Fountain,” and “Abomination.“

“For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul. … And whatsoever man there be of the children of Israel, or of the strangers that sojourn among you, which hunteth and catcheth any beast or fowl that may be eaten; he shall even pour out the blood thereof, and cover it with dust. For it is the life of all flesh; the blood of it is for the life thereof: therefore I said unto the children of Israel, Ye shall eat the blood of no manner of flesh: for the life of all flesh is the blood thereof: whosoever eateth it shall be cut off.” (Leviticus 17:11, 13-14)

“And almost all things are by the law purged with blood; and without shedding of blood is no remission.” (Hebrews 9:22)

“Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; But with the precious blood of Christ, as of a lamb without blemish and without spot:” (1 Peter 1:18-19)

I must confess to you that when I first was saved, I thought Christian churches had a somewhat strange obsession with blood. We sing songs like, “Nothing But the Blood,” “There’s Power in the Blood,” and “Are You Washed in the Blood.” I did not understand then that “the blood” referenced in all of these songs as well as in the preaching was the perfect, sinless blood of the Lord Jesus Christ, which was shed for me on the Cross of Calvary. the Bible is very clear, that unless Jesus’ blood was shed for us there would be no remission of sins.

In the Book of Leviticus, we learn that even in the Old Testament sacrificial system, the blood of animals was seen as special to God, and He actually forbade people from “eating” the blood. When I was a kid, I used to get grossed out when I saw an adult drinking the blood that was on the bottom of their very rare plate of steak. Even way back in Genesis nine, when Noah and his sons were starting their lives in a brand post-flood new world, God permitted the eating of animals, but God prohibited the eating of any animal raw or uncooked:

“Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things. But flesh with the life thereof, which is the blood thereof, shall ye not eat.” (Genesis 9:3-4)

God stated twice in Leviticus 17 that the life of all flesh is in the blood. It’s the presence of blood, which allows us and all animal life to live. God also said that because life is “in the blood,” blood was the only thing that could make atonement for the soul. The blood of animal’s could not atone for man’s soul in the Old Testament time period, but it did serve to remind the people of God of the coming blood sacrifice Christ would make on the Cross:

“But in those sacrifices there is a remembrance again made of sins every year. For it is not possible that the blood of bulls and of goats should take away sins.” (Hebrews 10:3-4)

I get it now. The blood of Christ is precious. The emphasis that God placed upon the blood back in Leviticus, is the same that we should place upon it today. We don’t worship the blood, just as we do not worship crosses; but blood should remind us of life; Christ’s life that was poured out for us on Calvary.

Feb 7th Leprosy – A Picture of Sin

Today’s Passage – Leviticus 13 (Click on the references to listen to the audio – Click here to view the passage from Blue Letter Bible)

(Second Milers also read – John 7 – 8; Proverbs 7; Psalms 36 – 40)

Read a previous post from this morning’s reading – Unclean

Listen to this morning’s Scripture Song – Psalm 19

Read the “0207 Evening and Morning“ devotion for today, by the late Charles Haddon Spurgeon.”

45 And the leper in whom the plague is, his clothes shall be rent, and his head bare, and he shall put a covering upon his upper lip, and shall cry, Unclean, unclean. 46 All the days wherein the plague shall be in him he shall be defiled; he is unclean: he shall dwell alone; without the camp shall his habitation be.” (Leviticus 13:45-46)

This morning’s reading contained one long chapter dedicated to leprosy, a disease that was both debilitating and deadly in Bible times. Today, leprosy (or Hansen’s Disease) is curable through a multi-drug therapy but in Bible days, it was incurable. The descriptions given of various skin ailments in chapter thirteen include Hansen’s disease but also reference other, less serious skin issues as well. The observation and treatments given by the priests in this chapter were used to determine if an individual skin problem was indeed leprosy or perhaps a less serious condition.

While leprosy along with its devastating symptoms was and still is a physical disease that affected all kinds of people, whether they were saved or not, in the Bible this horrible disease serves as a picture or type of what sin does to both the soul and to the body. Isaiah talked figuratively about the sinful condition of Israel, picturing it as a physical ailment:

“4 Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the LORD, they have provoked the Holy One of Israel unto anger, they are gone away backward. 5 Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint. 6 From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment.” (Isaiah 1:4-6)

• Sin, Like Leprosy, Is Deadly

Leprosy in the Bible was usually ultimately fatal, though it sometimes took years to completely ravage the body. The sin condition of mankind is also fatal. Sin is the cause of death. Had there been no sin, there would be no death.

“23 For the wages of sin is death;…” (Romans 6:23)

“12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: … 21 That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.” (Romans 5:12, 21)

• Like Leprosy, The Effects of Sin Start Small and Progress Slowly

Leprosy started out with a tiny blemish on the skin. Slowly but surely, however, it progressed until it completely infected and debilitated the entire body. Sin is the same way. It sometimes starts out small and seemingly has little effect on the guilty person, but like leprosy it grows and its effects increase until it becomes debilitating. 

“13 Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: 14 But every man is tempted, when he is drawn away of his own lust, and enticed. 15 Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.” (James 1:13-15)

• Sin, Like Leprosy, is Contagious

Leprosy is contagious, though perhaps not as contagious as other diseases. It was contagious enough, however, that people did their best to stay far away from someone who had it. Sin, like leprosy, is also contagious in the sense that it is spread to everyone. But more than just the general condition of sin being spread, individual acts of sin are often transferred to other people. Sinners love to get other sinners to join them in their sin.

“10 My son, if sinners entice thee, consent thou not. 11 If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause: 12 Let us swallow them up alive as the grave; and whole, as those that go down into the pit: 13 We shall find all precious substance, we shall fill our houses with spoil: 14 Cast in thy lot among us; let us all have one purse: 15 My son, walk not thou in the way with them; refrain thy foot from their path: 16 For their feet run to evil, and make haste to shed blood.” (Proverbs 1:10-16)

• Sin, Like Leprosy, Separates Us From God But Should Also Cause Us to Separate

“2 But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear.” (Isaiah 59:2)

In the Bible, lepers were required to live away from other people, and were even commanded to cry out “unclean” when they approached someone or got near them. Sin is what separated us from God in the first place, and now that we are cleansed from our sin by the blood of Christ, it should be our desire to separate ourselves from those who are yet in their sins and content to remain that way. Christians today ought to separate themselves from sin, and from sinners who are unrepentant about their sin. This does not mean that we should isolate ourselves from people; nor does it mean that we should not be willing to help them by sharing Christ and His gospel with them. It does mean that we should not be intimate with them to the point where their sin is influencing us to sin. 

“17 Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,” (2 Corinthians 6:17)

• Sin, Like Leprosy, Can Only Be Cured by God

In the Old Testament, the prophet Elisha was used by the Lord to miraculously cure Naaman the Syrian from his leprosy (see 2 Kings 5). In the New Testament, there were several examples where the Lord Jesus healed those who had leprosy:

“2 And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean. 3 And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed.” (Matthew 8:2-3)

“22 Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached.” (Luke 7:22)

In Bible times, leprosy could only be cured by God. Sin, like leprosy can only be cleansed by Christ. As the song states: “What can wash away my sin? Nothing but the blood of Jesus.” The only way for sin to be forgiven (cleansed) is through the blood of the Lord Jesus Christ.

“18 Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; 19 But with the precious blood of Christ, as of a lamb without blemish and without spot:” (1 Peter 1:18-19)

“9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.” (1 John 1:9)

J. Vernon McGee said this regarding this chapter:

So leprosy stands as a perfect type of sin. It is sin, as it were, made visible in the flesh. The priest was to look on the leper and pronounce him unclean. Just so, the Great Physician looks on the human family and pronounces it unclean. He does this so that we might come to Him for cleansing. He is ready to touch the leper (and sinner) and make him clean. [J. Vernon McGee, Thru the Bible Commentary, electronic ed., vol. 1 (Nashville: Thomas Nelson, 1997), 380.]

Spurgeon said:

Leprosy is to be considered by us as the type of sin. To describe all the loathsomeness and ghastliness of the aggravated cases of Jewish leprosy would be too sickening, if not disgusting. But it would still be a poor portrait of the loathsomeness of sin. The leper was not only loathsome in his person but was also defiled in all his acts. All the actions of the unbeliever are tainted with sin. Whether he eats, or drinks, or whatever he does, he continues to sin against his God. If he should come up to God’s house and sing and pray, there is sin in his songs, for they are but hypocrisy. There is guilt in his prayers, for the prayers of the wicked are abominations to the Lord. Every person by nature is like a leper; he is incapable of fellowship with God’s people, and he is shut out utterly and entirely by his sin from the presence and acceptance of God. [Spurgeon, The Spurgeon Study Bible: Notes (Nashville, TN: Holman Bible Publishers, 2017), 144.]

Feb 6th Provision for the Poor

Today’s Passage –Leviticus 11 – 12 (Click on the references to listen to the audio – Click here to view the passage from Blue Letter Bible)

(Second Milers also read – John 5 – 6; Proverbs 6; Psalms 31 – 35)

Read a previous post from this passage – Creeping Things

Listen to this morning’s Scripture Song – Psalm 18:3 & 46

Read the “0206 Evening and Morning“ devotion for today, by the late Charles Haddon Spurgeon.

“Speak unto the children of Israel, saying, These are the beasts which ye shall eat among all the beasts that are on the earth.” (Leviticus 11:2)

Our reading in Leviticus 11 records the dietary requirements for Israel. As I read this passage, I asked myself the question: why did God have all of these rules regarding eating? I am sure that there are many reasons, but one of them must be that God was concerned about the health of his people. The creatures that God permitted them to eat were healthier for them.

Leviticus 12 discusses the laws for women regarding purification after giving birth. If she had given birth to a boy, she would be separated from the rest of the congregation for a total of 41 days. For the birth of a baby girl, the time of her separation was even longer, totaling 80 days. Again, I am not sure as to why God required these specific numbers of days, but I think it provided the mother with a sufficient time for rest and recuperation, as well as a period of needed bonding with her child.

The thought that captured my attention from this passage, however, was the fact that God made provision for those that were poor among his people when it came time to offer their sacrifices for ceremonial cleansing after giving birth. Typically, a lamb was required along with a turtledove or pigeon; but for the poor, two turtledoves or two pigeons were all that was required:

“And if she be not able to bring a lamb, then she shall bring two turtles, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an atonement for her, and she shall be clean.” (Leviticus 12:8)

Mary and Joseph must have been pretty poor, because there is no mention of a lamb being offered at the time of Mary’s purification at the Temple:

“And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord; (As it is written in the law of the Lord, Every male that openeth the womb shall be called holy to the Lord;) And to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons.” (Luke 2:22-24)

It’s hard to believe that the God who owns all the silver and gold, and a cattle on a thousand hills, was born into poverty; but He was.

“For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.” (2 Corinthians 8:9)

God did not demand unreasonable expectations on the poor. Even the system of tithing was not unreasonable. Both rich and poor were to give a percentage, and percentages are fair to everyone.

God loves all people, the rich as well as the poor, and God does not want the poor to be neglected as far as ministry is concerned; nor does He want them to be excluded from participation in worship. The New Testament church opens its doors wide to everyone:

“My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons. For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment; And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool: Are ye not then partial in yourselves, and are become judges of evil thoughts? Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?” (James 2:1-5)