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Troubled? Find Peace from Psalm Three

Troubled? Find Peace from Psalm Three

Today’s Reading – Psalms 1 – 8 (Click on the references to listen to the audio – Click here to view the passage from Blue Letter Bible)

(Second Milers also read – Philemon – Hebrews 4; Psalms 81 – 85; Proverbs 17)

Listen to this morning’s Scripture song – Proverbs 3:5 & 6

Read the  “0617 Evening and Morning” devotion for today, by the late Charles Haddon Spurgeon

Read previous post from this passage – “A Recipe for Success,” and “Kiss the Son.”

Text

“1 A Psalm of David, when he fled from Absalom his son. LORD, how are they increased that trouble me! many are they that rise up against me. 2 Many there be which say of my soul, There is no help for him in God. Selah. 3 But thou, O LORD, art a shield for me; my glory, and the lifter up of mine head. 4 I cried unto the LORD with my voice, and he heard me out of his holy hill. Selah. 5 I laid me down and slept; I awaked; for the LORD sustained me. 6 I will not be afraid of ten thousands of people, that have set themselves against me round about. 7 Arise, O LORD; save me, O my God: for thou hast smitten all mine enemies upon the cheek bone; thou hast broken the teeth of the ungodly. 8 Salvation belongeth unto the LORD: thy blessing is upon thy people. Selah.” (Ps 3:1–8)

I am excited to begin our journey today through the Psalms. In many of these Psalms, we see the personal experience of King David or whoever happened to write the psalm, but we also often see an application to the Nation of Israel, whether it be in their historical, or sometimes prophetic context (i.e. the Tribulation Period). We can also often see an application to the saints of God everywhere. Many of the trials, feelings, and emotions that David, etc. experienced, we can identify with as well.

Background

This Psalm is known as a Mourning or Lament Psalm. Psalm 1 is known as a Wisdom Psalm. Psalm 2 is known as a Messianic Psalm. There are 6 other categories within the Psalms, which include Testimonial Psalms, Imprecatory Psalms (asking for judgment), Pilgrim Psalms (sung during pilgrimage to Jerusalem, Penitential Psalms (sorrow for sin), Historical Psalms, Creation or Nature Psalms.

The Psalms are written by many different writers: David (73); Asaph (12); Korahthites (12); Solomon (2); Moses (1); Ethan (1); Anonymous (49).  Note – Psalm 1 was anonymous; Psalm 2 is technically anonymous, but the Book of Acts tells us that it was spoken by the mouth of David (Acts 4:25) 

In Psalm 3, we are introduced to “Selah” – pause – remember these Psalms were originally set to music. This is a musical rest. For us it means stop, look, and listen.

Introduction to Psalm 3

David was running from his own son in this Psalm.

You may remember that the problem began with David’s sin with Bathsheba, along with his murder of Uriah.

“Wherefore hast thou despised the commandment of the LORD, to do evil in his sight? thou hast killed Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon. Now therefore the sword shall never depart from thine house; because thou hast despised me, and hast taken the wife of Uriah the Hittite to be thy wife. Thus saith the LORD, Behold, I will raise up evil against thee out of thine own house, and I will take thy wives before thine eyes, and give them unto thy neighbour, and he shall lie with thy wives in the sight of this sun. For thou didst it secretly: but I will do this thing before all Israel, and before the sun.” – (2 Samuel 12:9-12)

What David went through with Absalom was a result of his sin. We will all eventually pay the piper. We will all reap in judgment what we sow in sin. Thank God, if we are saved, we will not reap all of what we sowed, but there will still be consequences for deliberately sinning against God.

Absalom was the brother of a little girl named Tamar who was raped by their half-brother Amnon. Absalom eventually killed Amnon in retaliation for what he did to his sister. He was banished from David’s kingdom for a while, but was eventually permitted to return, but his relationship with his father was never right. He began to win over the people of Israel and finally became so popular that he was able to lead much of Israel in rebellion against their king, and his father. David was forced to leave the city of Jerusalem and flee to the wilderness. Absalom was killed in the battle that followed, and David was placed back on the throne, but only after enduring the loss of many “so-called” allies, and even friends and family members.

See 2 Samuel 16 for some background on this Psalm (the actual passage that deals with this entirely is 2 Samuel 15:13 – 17:22

Outline of Passage

I          A Discouraging Situation (vs. 1 – 2)

There will be times in life when God allows us to go through difficult days. Some of these times may be a direct result of the bad choices we have made in the past. Some of the trials we go through will be simply because we are living for the Lord. The Bible is clear that godly people will go through some dark valleys.

“Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy. If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.” – (1 Peter 4:12-14)

“Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations: That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:” – (1 Peter 1:6-7)

The valleys of life can be very tough. In these first two verses, David is reflecting on his situation. Thank God for the pause (Selah). When you find yourself focusing on your situation, pause for a second – stop, look, and listen – and turn your attention to the solution – God.

II         A Delivering Solution (vs. 3 – 4)

Here the tone shifts dramatically with “But thou, O Lord art …”

  • Shield — God’s protection.
  • Glory — God’s presence and honor.
  • Lifter up of mine head — God’s provision and restoration (contrast with David’s bowed head in 2 Samuel 15:30).

“And David went up by the ascent of mount Olivet, and wept as he went up, and had his head covered, and he went barefoot: and all the people that was with him covered every man his head, and they went up, weeping as they went up.” – (2 Samuel 15:30)

God may let you go through the dark days like this, but you can also trust Him to lift you up. By the way – church is for lifting people up, edifying and encouraging each other.

David cried out, and God heard him from His holy hill. What a comfort! “Call unto me, and I will answer thee…” (Jeremiah 33:3).

“This poor man cried, and the LORD heard him, and saved him out of all his troubles. The angel of the LORD encampeth round about them that fear him, and delivereth them. O taste and see that the LORD is good: blessed is the man that trusteth in him.” – (Psalm 34:6-8)

III       A De-stressing Security (vv. 5 – 6)

David slept peacefully and awoke sustained by the Lord. Fear lost its grip. “I will not be afraid of ten thousands…” When we truly fear (reverence) the Lord, we need not fear men or circumstances. Remember what Elisha told his servant: “They that be with us are more than they that be with them” (2 Kings 6:16).

IV       A Definite Salvation (vv 7 – 8)

David spoke of deliverance as a foregone conclusion. Salvation belongs to the Lord, and His blessing is upon His people.

Conclusion

  • We start out at “Woe is Me” – “the sky is falling” – everything is bad
  • We remind ourselves of the promises of God. If we call on Him, He will answer. Nothing can happen to us unless God allows it for our good or his glory.

“And David said to Solomon his son, Be strong and of good courage, and do it: fear not, nor be dismayed: for the LORD God, even my God, will be with thee; he will not fail thee, nor forsake thee, until thou hast finished all the work for the service of the house of the LORD.” – (1 Chronicles 28:20)

  • We then get that peace that passes understanding.
  • All without seeing any change in our present circumstances.
Devotional / Practical Thoughts 
  1. Pause and Remember Who God Is (The Power of “Selah” and “But Thou”) In discouraging situations, we naturally fixate on the “how are they increased” reality. David models the better way: pause, lift your eyes, and declare the truth about God. He is your Shield in battle, your Glory when you feel ashamed, and the One who lifts your head when life beats you down. Church family and fellow believers play a role here too—encouraging and lifting one another up.

  2. Trust God for Peace and Deliverance – Even Before You See It David went to sleep in the middle of a rebellion with an army pursuing him. He awoke confident because the Lord sustained him. We may not see immediate change in our circumstances, but we can have peace that passes understanding by trusting God’s promises. Nothing touches us unless He allows it for our good and His glory. As David later told Solomon, “Be strong… fear not… for the LORD God… will be with thee; he will not fail thee, nor forsake thee” (1 Chronicles 28:20).

Friend, are you in a “Psalm 3” season? Family strife, betrayal, health struggles, financial pressure, or spiritual attack? Remember: God has not abandoned you. Cry out to Him. Rest in His sustaining grace. Salvation and blessing belong to the Lord.

 

Don’t Get Greedy

Don’t Get Greedy

Today’s Reading – Nehemiah 1 – 5 (Click on the references to listen to the audio – Click here to view the passage from Blue Letter Bible)

(Second Milers Read – 1 Corinthians 5 – 8; Psalms 141 – 145; Proverbs 30)

Listen to this morning’s Scripture song – 1 John 4:7 & 8

Read the “0530 Evening and Morning” devotion for today, by the late Charles Haddon Spurgeon

Read previous posts from this passage – “See the Need and Take the Lead,” and “A Mind to Work.“

The Greed of the Nobles

“1 And there was a great cry of the people and of their wives against their brethren the Jews. 2 For there were that said, We, our sons, and our daughters, are many: therefore we take up corn for them, that we may eat, and live. 3 Some also there were that said, We have mortgaged our lands, vineyards, and houses, that we might buy corn, because of the dearth. 4 There were also that said, We have borrowed money for the king’s tribute, and that upon our lands and vineyards. 5 Yet now our flesh is as the flesh of our brethren, our children as their children: and, lo, we bring into bondage our sons and our daughters to be servants, and some of our daughters are brought unto bondage already: neither is it in our power to redeem them; for other men have our lands and vineyards. 6 And I was very angry when I heard their cry and these words. 7 Then I consulted with myself, and I rebuked the nobles, and the rulers, and said unto them, Ye exact usury, every one of his brother. And I set a great assembly against them. 8 And I said unto them, We after our ability have redeemed our brethren the Jews, which were sold unto the heathen; and will ye even sell your brethren? or shall they be sold unto us? Then held they their peace, and found nothing to answer. 9 Also I said, It is not good that ye do: ought ye not to walk in the fear of our God because of the reproach of the heathen our enemies? 10 I likewise, and my brethren, and my servants, might exact of them money and corn: I pray you, let us leave off this usury. 11 Restore, I pray you, to them, even this day, their lands, their vineyards, their oliveyards, and their houses, also the hundredth part of the money, and of the corn, the wine, and the oil, that ye exact of them. 12 Then said they, We will restore them, and will require nothing of them; so will we do as thou sayest. Then I called the priests, and took an oath of them, that they should do according to this promise. 13 Also I shook my lap, and said, So God shake out every man from his house, and from his labour, that performeth not this promise, even thus be he shaken out, and emptied. And all the congregation said, Amen, and praised the LORD. And the people did according to this promise.” (Nehemiah 5:1-13)

Nehemiah five is replete with principles regarding money and greed that can be gleaned by God’s people today. The beginning of the chapter explains the problems that some of the people of Jerusalem were facing. It is somewhat unclear whether Nehemiah is addressing this problem during the time of the building of the wall, which would certainly be a cause for the disruption of income for many people. Verse seven indicates that an assembly was called, which would seem impractical if the wall was still under construction, but verse sixteen indicates that the work on the wall was continuing. At any rate, the economic situation would have been temporarily hindered while the construction was taking place. Some people were short of food; others were forced to mortgage their lands; and many had to borrow money to pay the Persian government its tribute money. These were hard times. The debts that were accumulating were jeopardizing their children’s futures, likely putting them in bondage to the creditors. This is what happened to the widow and her two sons in the time of Elisha (2 Kings 4). Her sons would have been sold into bondage to satisfy the debt that the parents had accumulated.

Nehemiah acted when he became aware of this situation. He rebuked the nobles (v. 7) for exacting interest (usury) from their brethren, which was against God’s Law (Exodus 22:25 – 27; Leviticus 25:35 – 38). God was very clear: Israelites who had money were supposed to be a blessing to those who were struggling, and they were not to take advantage of them in any way. The heathen people surrounding Jerusalem had taken advantage of them, but God’s people were supposed to help them and not follow their practices (v. 8). Nehemiah implores them to “leave off this usury.” The people, to their credit, heed Nehemiah’s admonition, and agreed to “restore them, and … require nothing of them” (v. 12).

The Example of Nehemiah

“13 Also I shook my lap, and said, So God shake out every man from his house, and from his labour, that performeth not this promise, even thus be he shaken out, and emptied. And all the congregation said, Amen, and praised the LORD. And the people did according to this promise. 14 Moreover from the time that I was appointed to be their governor in the land of Judah, from the twentieth year even unto the two and thirtieth year of Artaxerxes the king, that is, twelve years, I and my brethren have not eaten the bread of the governor. 15 But the former governors that had been before me were chargeable unto the people, and had taken of them bread and wine, beside forty shekels of silver; yea, even their servants bare rule over the people: but so did not I, because of the fear of God. 16 Yea, also I continued in the work of this wall, neither bought we any land: and all my servants were gathered thither unto the work. 17 Moreover there were at my table an hundred and fifty of the Jews and rulers, beside those that came unto us from among the heathen that are about us. 18 Now that which was prepared for me daily was one ox and six choice sheep; also fowls were prepared for me, and once in ten days store of all sorts of wine: yet for all this required not I the bread of the governor, because the bondage was heavy upon this people.” (Nehemiah 5:13-18)

Nehemiah set the right example by not taking anything from the people, which he was entitled to do as a Persian governor. He was also very generous to the people, apparently using his own resources to do so. I am reminded of the Apostle Paul’s reminder to the elders of Ephesus: “33 I have coveted no man’s silver, or gold, or apparel. 34 Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me” (Acts 20:33-34). Also at Corinth, Paul refused to take anything from the people but worked to support himself (1 Corinthians 4:12; 2 Corinthians 12:13 – 15). Peter admonished the elders to not be in the ministry “for filthy lucre” (1 Peter 5:2). It is critical that the leaders in the local church follow Paul’s and Nehemiah’s example, as well as Peter’s exhortation. Money can be a big stumbling block for preachers. Some preachers are the biggest cheapskates I know. I know of a pastor that invites me out to eat on occasion and never reaches into his own wallet to pick up the tab. And if he is like that with me, a fellow preacher, I cannot imagine how he might be fleecing his congregation. I believe that if the pastor and leaders should set the right example by being generous and hospitable; by avoiding covetousness, excessiveness; and by working hard at being good stewards of the Lord’s money, the church will follow their lead. There will probably still be the 80 – 20 rule, where most of the congregation gives very little and a few give very sacrificially, but God will meet all the needs of the ministry (Philippians 4:19).

The Antisemitism of Their Neighbors

I would like to give an additional thought from this passage regarding antisemitism. Nehemiah has a desire to go to Jerusalem and help the people of God. He goes through the proper channels and has the authorization and support of the King. Yet, there were some who hated the fact that somebody was coming to help the Jewish people.

“When Sanballat the Horonite, and Tobiah the servant, the Ammonite, heard of it, it grieved them exceedingly that there was come a man to seek the welfare of the children of Israel.” (Nehemiah 2:10)

This was not a new problem in Nehemiah’s day and it is still a serious problem today. Israel is surrounded by people who hate them and actually want them obliterated from the face of the earth. Ignorant college students here in America are chanting “From the river to the sea,” which is an expression that expresses the desire to sweep the Jewish people out of the land of Israel fromthe Jordan River and into the Mediteranean Sea. Yet, God promised that He would bless anybody that is a blessing to Israel. Way back in Genesis, God first gave this promise to Abraham: “And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed” (Genesis 12:3). The covenant that God made with Abraham regarding the land of Israel passed through his son, Isaac, and then through Isaac to Jacob and his twelve sons. The land belongs to Israel. We may not be in agreement with every decision made by the Israeli government, but as believers, we should never side with this antisimetic world against Israel. I stand with Israel. I am praying for the peace of Jerusalem, and I am also praying for and supporting the work of Christian missionaries who are sowing the seeds of the gospel to the Jewish people. Someday, their corporate blindness regarding their Messiah will be healed and “all Israel shall be saved” (Romans 11:26). Until that time comes, though, as Christians we want to love and support the People of God.

Our Trust Is in God

Our Trust Is in God

Today’s Reading – Ezra 8 – 10 (Click on the references to listen to the audio – Click here to view the passage from Blue Letter Bible)

(Second Milers Read – 1 Corinthians 1 – 4; Psalm 136 – 140; Proverbs 29)

Listen to this morning’s Scripture song – 1 John 3:1

Read the “0529 Evening and Morning” devotion for today, by the late Charles Haddon Spurgeon

Read previous posts from this passage – “I Am Ashamed and Blush,“ and “Here We Go Again.“

“21 Then I proclaimed a fast there, at the river of Ahava, that we might afflict ourselves before our God, to seek of him a right way for us, and for our little ones, and for all our substance. 22 For I was ashamed to require of the king a band of soldiers and horsemen to help us against the enemy in the way: because we had spoken unto the king, saying, The hand of our God is upon all them for good that seek him; but his power and his wrath is against all them that forsake him. 23 So we fasted and besought our God for this: and he was intreated of us.” (Ezra 8:21-23)

In Ezra 8, Ezra is reviewing the details of the preparations for his journey from Babylon to Jerusalem. Ezra was returning to Jerusalem with over 1,700 men, plus some women and children. Chapter seven gives us the date that Ezra left Babylon and the date that he arrived in Jerusalem. It also tells us that Ezra had permission from the king (Artexerxes), after Ezra assured him that God’s hand of blessing was upon him and the returning remnant:

“6 This Ezra went up from Babylon; and he was a ready scribe in the law of Moses, which the LORD God of Israel had given: and the king granted him all his request, according to the hand of the LORD his God upon him. 7 And there went up some of the children of Israel, and of the priests, and the Levites, and the singers, and the porters, and the Nethinims, unto Jerusalem, in the seventh year of Artaxerxes the king. 8 And he came to Jerusalem in the fifth month, which was in the seventh year of the king. 9 For upon the first day of the first month began he to go up from Babylon, and on the first day of the fifth month came he to Jerusalem, according to the good hand of his God upon him. 10 For Ezra had prepared his heart to seek the law of the LORD, and to do it, and to teach in Israel statutes and judgments.” (Ezra 7:6-10)

The chapter goes on to tell us that Artaxerxes wrote a letter on behalf of Ezra permitting any Jews who desired to go with Ezra and authorizing the complete funding of the trip. Ezra was very appreciative of the king’s kindness but also acknowledged that God worked in the king’s heart to motivate him to be such a blessing to the Jews: 

 “27 Blessed be the LORD God of our fathers, which hath put such a thing as this in the king’s heart, to beautify the house of the LORD which is in Jerusalem:” (Ezra 7:27)

“1 The king’s heart is in the hand of the LORD, as the rivers of water: he turneth it whithersoever he will.” (Proverbs 21:1)

After having assured the king that God’s hand was upon this returning remnant, the last thing Ezra wanted to do was request protection by way of a military escort from the king. Ezra 8:21 – 23 tells us that instead Ezra stopped at a place near the beginning of their journey to “afflict [themselves] … to seek of him a right way.” They fasted and prayed that God would protect them on their journey and be able to avoid all the pitfalls and dangers that they would surely face somewhere along the way. Ezra did not want the king to think that God was unable to protect them, so he bypassed asking the king for protection. They wanted the king to know that God was able to protect them on their journey. By stopping to fast and pray, Ezra and the remnant were declaring their complete dependence upon the Lord. And God came through. He brought them into Jerusalem safely.

 

Tears of Joy, or Sorrow?

Tears of Joy, or Sorrow?

Today’s Reading – Ezra 3 – 7 (Click on the references to listen to the audio – Click here to view the passage from Blue Letter Bible)

(Second Milers Read – Romans 13 – 16; Psalms 131 – 135; Proverbs 28)

Listen to this morning’s Scripture song – 1 Timothy 1:17

Read the “0528 Evening and Morning” devotion for today, by the late Charles Haddon Spurgeon

Read previous posts from today’s passage – “Leave Them Alone,” “The Heart of the King,” and “Stop Living in the Past“

“But many of the priests and Levites and chief of the fathers, who were ancient men, that had seen the first house, when the foundation of this house was laid before their eyes, wept with a loud voice; and many shouted aloud for joy: So that the people could not discern the noise of the shout of joy from the noise of the weeping of the people: for the people shouted with a loud shout, and the noise was heard afar off.” (Ezra 3:12 & 13)

In chapter 3 of today’s passage, we see the children of Israel (or at least some of them) back in their land after a long captivity in Babylon and Persia. Eventually they begin the process of rebuilding the Temple of God that had been completely destroyed by Nebuchadnezzar years earlier. Remember, the Temple that had been built by Solomon was perhaps the most beautiful piece of architecture that has ever been constructed, with literally tons of gold covering much of the building itself and also the furniture and instruments used in the temple. The building that they were in the process of constructing now could not possibly compare to the old one. Only the foundation for the Temple had been laid at this point but the congregation of Israel was super excited about what God was doing. I remember when our church pulled the trigger on our recent building addition. We did not have the money that we needed to finish the project, but we did have enough to get started, so we cleared the land and poured the foundation. That foundation stood there for almost a year before we could add a building to it, but we were all still excited because we could see something tangible on that spot of ground. The process of building had begun and we rejoiced because of it.

In our text, we see that some of the very old folks that had actually seen the old Temple that was built by Solomon and destroyed by Nebuchadnezzar, were weeping. It very well could be that they were weeping for joy because they were seeing the beginning of the rebuilding of God’s House. They had witnessed the savage slaughter committed by the Babylonians decades earlier; they had seen their beloved Jerusalem completely destroyed; perhaps worst of all, they had watched as the armies of Nebuchadnezzar pulled the Temple completely apart and stole any thing of value. But now, God was giving His people a second chance, and they were seeing the beginning of the construction of a building which represented the very presence of God.

It could also be that some of these old timers were upset because this new building could not possibly be as beautiful or extravagant as the former one built by Solomon. However, it is important to note that these elder men who may have been despondent over the lack of luxury in this new temple had actually never seen the presence of God at the old one. At the time that they were there (before the captivity), the glory of God had long since departed because of the falling away of the people of God. So these elders were upset simply because of a building. They failed to see that this new building, though not nearly as ornate and expensive as the old, had the potential for being a place where God would actually meet with His people.

In my many years of being saved, I have observed this same mentality. I have seen church buildings that were absolutely gorgeous with large auditoriums, countless classrooms, fellowship halls, and even landscaped gardens. However, many of these buildings, though beautiful, have “Ichabod” written all over them. But on the other side of town there is a storefront building with no classrooms, where a preacher and church are boldly proclaiming the Truth, with the Spirit of God all over them. Yet, most people in the world, and even some Christians, would say that the church with the beautiful facility is the “real” church.

One more thought from this passage: Sometimes, those that have been saved for a while and have seen the power of God in previous years, tend to live in the past. God does not live in the past. Actually, He is way ahead of us. We are supposed to be following Him. This is partially what Paul meant when he said, “leaving those things which are behind.” I believe the greatest movement of God is yet to come.  I believe the greatest days of Jersey Shore Baptist Church will be in the tomorrows, not in the yesterdays. While I rejoice over what God has done in the past, I am looking for “greater works than these.”

Reconciling God’s Sovereignty with Free Will

Reconciling God’s Sovereignty with Free Will

Today’s Reading – Ezra 1 – 2 (Click on the references to listen to the audio – Click here to view the passage from Blue Letter Bible)

(Second Milers Read – Romans 9 – 12; Psalms 126 – 130; Proverbs 27)

Listen to this morning’s Scripture song – Ephesians 4:32

Read the “0527 Evening and Morning” devotion for today, by the late Charles Haddon Spurgeon

Read previous posts from this morning’s passage – “A Fresh Start,“ and “It’s All According to God’s Plan”

“Now in the first year of Cyrus king of Persia, that the word of the LORD by the mouth of Jeremiah might be fulfilled, the LORD stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying, Thus saith Cyrus king of Persia, The LORD God of heaven hath given me all the kingdoms of the earth; and he hath charged me to build him an house at Jerusalem, which is in Judah. Who is there among you of all his people? his God be with him, and let him go up to Jerusalem, which is in Judah, and build the house of the LORD God of Israel, (he is the God,) which is in Jerusalem. And whosoever remaineth in any place where he sojourneth, let the men of his place help him with silver, and with gold, and with goods, and with beasts, beside the freewill offering for the house of God that is in Jerusalem. Then rose up the chief of the fathers of Judah and Benjamin, and the priests, and the Levites, with all them whose spirit God had raised, to go up to build the house of the LORD which is in Jerusalem. And all they that were about them strengthened their hands with vessels of silver, with gold, with goods, and with beasts, and with precious things, beside all that was willingly offered.” (Ezra 1:1-6)

The Book of Ezra details the return of some of the people of God from their captivity in the land of Persia. You will recall that the Babylonian King Nebuchadnezzar had conquered and destroyed the city of Jerusalem and had taken the people of Judah captive somewhere around 586 BC. The Babylonians were then overtaken by the Medes and Persians and during the reign of King Cyrus, the people were permitted to return to Jerusalem. Along with some genealogical information, Ezra 2 records the specific number of people who returned, which was approximately 50,000.

What caught my attention from this passage is the contrast that seems to exist between God’s sovereignty and man’s free will. Note the highlighted words in the passage above. For example, we see that the return of the people of God was a fulfillment of Jeremiah’s prophecy, and that the Lord had “stirred up” and “charged” Cyrus. We also see that the people who participated had their spirit’s stirred by God. But we also see that these folks who returned into the land had “willingly” offered their “freewill offerings.”

From this passage we can clearly see that God was doing something and that He was moving in the hearts of both His people and this Persian King. Consider the following verses:

“The king’s heart is in the hand of the LORD, as the rivers of water: he turneth it whithersoever he will.” (Proverbs 21:1)

“For it is God which worketh in you both to will and to do of his good pleasure.” (Philippians 2:13)

However, could we also say that these people who were part of this movement of God were also operating according to their own free will. Do you think that there were any there who really did not want to go? Do you think that King Cyrus really hated the people of God and desired to keep them locked up in Persia, but God forced him to do His bidding? I don’t think so. God was certainly moving and working and influencing in order to accomplish His will, but He was also using willing participants.

The story about Pharaoh from the Book of Exodus is similar to this one, but only in reverse. There we see the king of the land bent on holding the people of God back and persecuting them. He refused to let the people go. The scripture tells us fifteen times that Pharaoh’s heart was “hardened.” The interesting thing is that some of those times it was God who hardened Pharaoh’s heart, and other times it was Pharaoh who hardened his own heart. The bottom line is this: Pharaoh’s will was already made up. He had determined already that he would not let the people go (see Exodus 5:2). Do you really think that Pharaoh was just about to start a new Sunday School ministry for the Hebrew slaves, but then was instead forced by God to make things harder for Israel? No – he was a willing participant in Israel’s misery, and he was completely unwilling to release the people of God out of Egyptian bondage.

How can we reconcile these two concepts – man’s free will and God’s sovereignty? I must confess that I cannot completely wrap my head around all that would be included in this discussion, but I am pretty sure that God’s sovereign plan is accomplished while allowing man to make choices. Man certainly chose to sin against God. Could God force His will upon man? He could, but does He? I am not so sure about that. Does God work in man, influencing man’s decisions? I believe He does, but I do not think that man is a mere robot preprogrammed to do whatever God desires. Neither is he a puppet whose strings are controlled from Heaven. God is certainly sovereign and accomplishes His plan for the ages just as He determined before the beginning of the world, but He will not remove man’s free will in the process. Man is free to accept or reject God’s grace, and he is free to obey or disobey God’s commands. He (and the people around him) will also suffer the consequences of his choices, but he does have a choice. Joshua said, “choose you this day,” and in Revelation, the Spirit of God invites “whosoever will.” These are expressions of choice. I do not always choose wisely, but I cannot blame God for the choices I make or the consequences of those choices.

If God Be For Us

If God Be For Us

Today’s Reading – 2 Chronicles 32 – 33 (Click on the references to listen to the audio – Click here to view the passage from Blue Letter Bible)

(Second Milers Read – Romans 1 – 4; Psalm 119; Proverbs 25)

Listen to this morning’s Scripture song – Matthew 6:33

Read a previous post from this passage – “The Grace of God”

Read the “0525 Evening and Morning” devotion for today, by the late Charles Haddon Spurgeon

“6 And he set captains of war over the people, and gathered them together to him in the street of the gate of the city, and spake comfortably to them, saying, 7 Be strong and courageous, be not afraid nor dismayed for the king of Assyria, nor for all the multitude that is with him: for there be more with us than with him: 8 With him is an arm of flesh; but with us is the LORD our God to help us, and to fight our battles. And the people rested themselves upon the words of Hezekiah king of Judah.” (2 Chronicles 32:6-8)

There is a tremendous truth contained in the passages listed above, beginning with the story of Hezekiah found in today’s reading. The southern kingdom of Judah was under siege from the great and powerful Assyrians during the reign of Judah’s King Hezekiah. But when this great army with a far superior military might threatened the people of God, Hezekiah demonstrated both great leadership as well as great faith.

Notice first that he calmed the people. In verse six, the Scriptures tell us that Hezekiah spake comfortably to the people. He did not make the situation worse by panicking. He kept calm under a tremendous amount of pressure and His strength served to strengthen the people. Notice also that his strength was based upon his great faith. He knew that God was going to help them. He trusted that the Lord would deliver the people of God from the Assyrians. How did he know that? Well, he knew God, but according to 2 Kings 19, he was also assured by God through Isaiah that Jerusalem would be spared:

“14 And Hezekiah received the letter of the hand of the messengers, and read it: and Hezekiah went up into the house of the LORD, and spread it before the LORD. 15 And Hezekiah prayed before the LORD, and said, O LORD God of Israel, which dwellest between the cherubims, thou art the God, even thou alone, of all the kingdoms of the earth; thou hast made heaven and earth. 16 LORD, bow down thine ear, and hear: open, LORD, thine eyes, and see: and hear the words of Sennacherib, which hath sent him to reproach the living God. 17 Of a truth, LORD, the kings of Assyria have destroyed the nations and their lands, 18 And have cast their gods into the fire: for they were no gods, but the work of men’s hands, wood and stone: therefore they have destroyed them. 19 Now therefore, O LORD our God, I beseech thee, save thou us out of his hand, that all the kingdoms of the earth may know that thou art the LORD God, even thou only. 20 Then Isaiah the son of Amoz sent to Hezekiah, saying, Thus saith the LORD God of Israel, That which thou hast prayed to me against Sennacherib king of Assyria I have heard. … 32 Therefore thus saith the LORD concerning the king of Assyria, He shall not come into this city, nor shoot an arrow there, nor come before it with shield, nor cast a bank against it. 33 By the way that he came, by the same shall he return, and shall not come into this city, saith the LORD. 34 For I will defend this city, to save it, for mine own sake, and for my servant David’s sake.” (2 Kings 19:14-20, 32-34)

Elisha demonstrated the same calmness under pressure that Hezekiah did. When he was under attack, he assured his servant that God would fight for them.

“15 And when the servant of the man of God was risen early, and gone forth, behold, an host compassed the city both with horses and chariots. And his servant said unto him, Alas, my master! how shall we do? 16 And he answered, Fear not: for they that be with us are more than they that be with them. 17 And Elisha prayed, and said, LORD, I pray thee, open his eyes, that he may see. And the LORD opened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha.” (2 Kings 6:15-17)

David also taught his son Solomon:

“20 And David said to Solomon his son, Be strong and of good courage, and do it: fear not, nor be dismayed: for the LORD God, even my God, will be with thee; he will not fail thee, nor forsake thee, until thou hast finished all the work for the service of the house of the LORD.” (1 Chronicles 28:20)

In the New Testament, Paul summed up this same assurance and peace that we can have inside the will of God this way:

“31 What shall we then say to these things? If God be for us, who can be against us?” (Romans 8:31)

We do not need to panic; we only need to be sure that we are doing what God wants us to be doing and then rest in the fact that He has our backs. There is great peace in being inside the will of God.

Seek Ye First

Seek Ye First

Today’s Reading – 2 Chronicles 29 – 31 (Click on the references to listen to the audio – Click here to view the passage from Blue Letter Bible)

(Second Milers Read – Acts 25 – 28; Psalms 116 – 120; Proverbs 24)

Listen to this morning’s Scripture song – Micah 6:8

Read the “0524 Evening and Morning” devotion for today, by the late Charles Haddon Spurgeon

Read previous posts from this passage – “Living for the Lord – A Formula for Success;” and “Soulwinning in 2 Chronicles“

“3 He in the first year of his reign, in the first month, opened the doors of the house of the LORD, and repaired them.” (2 Chronicles 29:3)

“33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.” (Matthew 6:33)

Hezekiah is not my favorite king, but he is high on the list. He definitely started out extremely well. As a very young, 25-year-old king, he made it his first order of business to open the doors of the Temple and repair it. By the way, have you noticed from our reading through these chapters in 1st and 2nd Chronicles that the House of God would always fall into disrepair when God’s people got away from Him. And when a good king came along, he placed the repair of the Temple and the reinstitution of sacrifices and observances high on his priority list. Here in chapter twenty-nine, Hezekiah commands the Levites to remove “the filthiness” out of the Temple. That word, “filthiness,” is an extremely strong word which describes the worst kinds of impurity and here is probably referring to idolatry.

Once all of the garbage was out of the Temple, they began to worship the Lord through sacrifices and singing:

“27 And Hezekiah commanded to offer the burnt offering upon the altar. And when the burnt offering began, the song of the LORD began also with the trumpets, and with the instruments ordained by David king of Israel. 28 And all the congregation worshipped, and the singers sang, and the trumpeters sounded: and all this continued until the burnt offering was finished. 29 And when they had made an end of offering, the king and all that were present with him bowed themselves, and worshipped. 30 Moreover Hezekiah the king and the princes commanded the Levites to sing praise unto the LORD with the words of David, and of Asaph the seer. And they sang praises with gladness, and they bowed their heads and worshipped.” (2 Chronicles 29:27-30)

I believe that a pattern can be seen here in the reign of King Hezekiah that we can follow in our lives today. We need to get rid of the all the garbage that this world pumps into our lives, homes, and churches also. And we also need to confess our sins and sinfulness to the Lord recognizing the sacrifice that He made for the sins when He died for us on the Cross of Calvary. Then will also be able to sing, praise, and worship the Lord. But let’s not wait to start this process; let’s get right on it. Just as Hezekiah put God at the highest level of priority when he became the king, we need to start right now to put God and His will first in our lives.

There is Always a Remnant Seeking the Lord

There is Always a Remnant Seeking the Lord

Today’s Reading – 2 Chronicles 9 – 12 (Click on the references to listen to the audio – Click here to view the passage from Blue Letter Bible)

(Second Milers Read – Acts 10 – 12; Psalms 91 – 95; Proverbs 19)

Listen to this morning’s Scripture song – Psalm 121

Read the “0519 Evening and Morning” devotion for today, by the late Charles Haddon Spurgeon

Read a previous post from this passage – “Not Happy Anymore”

“13 And the priests and the Levites that were in all Israel resorted to him out of all their coasts. 14 For the Levites left their suburbs and their possession, and came to Judah and Jerusalem: for Jeroboam and his sons had cast them off from executing the priest’s office unto the LORD: 15 And he ordained him priests for the high places, and for the devils, and for the calves which he had made. 16 And after them out of all the tribes of Israel such as set their hearts to seek the LORD God of Israel came to Jerusalem, to sacrifice unto the LORD God of their fathers. 17 So they strengthened the kingdom of Judah, and made Rehoboam the son of Solomon strong, three years: for three years they walked in the way of David and Solomon.” (2 Chronicles 11:13-17)

In today’s reading we see the wisdom and tremendous success of Solomon in chapter nine, which was even noticed by people from distanced lands such as the Queen of Sheba. Unfortunately, though Solomon started out very wisely, he chose to forsake the wisdom of God as he got older, and made a bunch of mistakes that affected the entire nation in a negative way. When Solomon’s son, Rehoboam, took over the kingdom, the people of Israel were a little disgruntled because of the oppressive burdens that were put upon them by Solomon. In chapter ten, Rehoboam has an opportunity to correct some of the abuses brought on by his father, but he instead listened to the unwise counsel of his young friends and make the situation worse. As a result, the northern tribes of Israel split off from the kingdom and created their own kingdom to the north. So, now there are two kingdoms, Israel in the north, and Judah, in the south.

The biggest problem caused by this rift was that the people from the north were separated from the Temple, which was located in the southern kingdom of Judah. The new king of Israel, Jeroboam, did everything in his power to keep the people from the north from traveling down south to worship the Lord. He was afraid that if they went to Jerusalem to worship that they would be tempted to reunite with the southern kingdom. He even set up two golden calves in the northern kingdom so that people could have something to worship. Unfortunately for him, many of the people living within his kingdom were never going to accept a false worship system; they were going to continue seeking and serving the Lord (v. 16).

The Levites who were not part of the tribe of Judah and lived throughout the northern kingdom, moved south to be near the Temple. And also many people, common people from every tribe who were not full-time ministers for the Lord, moved south as well. Some of them probably left family and friends of a lifetime because of their love and devotion to the Lord. This was not a time of great spiritual revival; it was a time of war and division, a period where many were forsaking God and His Word, but there were some that were still seeking Him. There will always be a remnant of people who will choose the Lord over every other thing or person in their lives.

Elijah discovered this very same principle. He thought that he was the only one that loved the Lord. God reminded him that there were many others, a remnant that loved God and were faithful to Him.

“18 Yet I have left me seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him.” (1 Kings 19:18)

It has always been a great encouragement to me when people show up, seemingly “out of the blue,” because they believe that the Lord wants them to be part of our ministry. Sometimes this happens when we are going through a spiritual slump as a church. I remember years ago, a man showed up at the church and told me after the service that God brought him there. He is still there and has been a tremendous blessing to me personally and also to the church. God always gives us what and who we need.

It’s In Our Nature to Sin

It’s In Our Nature to Sin

Today’s Reading – 2 Chronicles 6 – 8 (Click on the references to listen to the audio – Click here to view the passage from Blue Letter Bible)

(Second Milers Read – Acts 7 – 9; Psalms 86 – 90; Proverbs 18)

Listen to this morning’s Scripture song – Psalm 119:105

Read the “0518 Evening and Morning” devotion for today, by the late Charles Haddon Spurgeon

Read another post from today’s reading passage – “Hear Thou From Heaven and Forgive”

“(36) If they sin against thee, (for there is no man which sinneth not,) and thou be angry with them, and deliver them over before their enemies, and they carry them away captives unto a land far off or near; (37) Yet if they bethink themselves in the land whither they are carried captive, and turn and pray unto thee in the land of their captivity, saying, We have sinned, we have done amiss, and have dealt wickedly; (38) If they return to thee with all their heart and with all their soul in the land of their captivity, whither they have carried them captives, and pray toward their land, which thou gavest unto their fathers, and toward the city which thou hast chosen, and toward the house which I have built for thy name: (39) Then hear thou from the heavens, even from thy dwelling place, their prayer and their supplications, and maintain their cause, and forgive thy people which have sinned against thee.” (2 Chronicles 6:36-39)

In 2 Chronicles 6, we read Solomon’s prayer of dedication for the new Temple in Jerusalem. Over and over again, he intercedes on behalf of the people of Israel for things that he knows will happen in the future. He states very plainly that the nation will sin against God, and as a result of that sin consequences will come: famine, pestilence, enemies, captivity; all sorts of bad stuff. The wages of sin are never good. Solomon knew that the people would wander out of the will of God, but he also knew that God was gracious and forgiving, and because of His great love for people, would be willing to forgive their sin. In chapter seven, God gives His specific reply to the prayer requests that Solomon had made in chapter six:

“(12) And the LORD appeared to Solomon by night, and said unto him, I have heard thy prayer, and have chosen this place to myself for an house of sacrifice. (13) If I shut up heaven that there be no rain, or if I command the locusts to devour the land, or if I send pestilence among my people; (14) If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.” (2 Chronicles 7:12-14)

Though the context of this passage is clearly for Israel, I do not think that we are too far off-base by making application for New Testament Christians. Our sinful, human nature is the same as theirs. Far too often we also find ourselves outside of the will of God just as they did, and the consequences of our sin can be devastating.  But, God is still very gracious and forgiving, and is willing to restore us and bless us also if we are willing to confess and repent. Thank God for His marvelous grace and mercy.

“(9) If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.” (1 John 1:9)

The Pattern

The Pattern

Today’s Reading – 1 Chronicles 28 – 29 (Click on the references to listen to the audio – Click here to view the passage from Blue Letter Bible)

(Second Milers Read – Acts 1 – 3; Psalms 76 – 80; Proverbs 16)

Listen to today’s Scripture song – Psalm 119:105

Read the “0516 Evening and Morning” devotion for today, by the late Charles Haddon Spurgeon

Read previous posts from today’s reading – “What a Promise,” “Preparing for the Next Generation,” and “We Thank Thee and Praise Thy Glorious Name.“

In today’s reading, we learn of David’s preparations for the Temple, which his son Solomon was going to have the privilege of building when he became the king after David was gone. Though the Temple is known as Solomon’s Temple, David made all the preparations and provided all the materials that Solomon would need to build it.

My thought for today’s reading surrounds the word, “pattern,” which appears four times in chapter 28. The word, pattern, refers to a type of blueprint that David provided for Solomon for all the different aspects of the building of the Temple. There was a pattern for the Temple itself, and then there were patterns for all the items that would be placed in and around the Temple. This is exactly the same way the word was used regarding the construction of the Tabernacle:

“9 According to all that I shew thee, after the pattern of the tabernacle, and the pattern of all the instruments thereof, even so shall ye make it. … 40 And look that thou make them after their pattern, which was shewed thee in the mount.” (Exodus 25:9, 40)

“5 Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.” (Hebrews 8:5)

David did not only provide construction patterns for Solomon, however; his life was also a pattern for Solomon. David’s life (for the most part) was an example of godliness and devotion to the Lord. He modeled in front of Solomon and his other children what a worshipper and servant of God should be.

This is the idea expressed by Paul in his letters to Timothy and Titus. Paul described himself as a pattern of long-suffering for others to emulate:

“16 Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.” (1 Timothy 1:16)

And he exhorts us to be a pattern of good works:

“7 In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity,” (Titus 2:7)

Parents especially need to be the right example or pattern in front of their children. Someone once said, “as a parent, you don’t get what you want, you get what you are.”

As believers, we also need to be the right pattern of Christlikeness to the world around us. We may be the only Jesus they ever see; we may be the only Bible they ever read.

On Second Thought …

“12 Both riches and honour come of thee, and thou reignest over all; and in thine hand is power and might; and in thine hand it is to make great, and to give strength unto all. 13 Now therefore, our God, we thank thee, and praise thy glorious name. 14 But who am I, and what is my people, that we should be able to offer so willingly after this sort? for all things come of thee, and of thine own have we given thee. 15 For we are strangers before thee, and sojourners, as were all our fathers: our days on the earth are as a shadow, and there is none abiding. 16 O LORD our God, all this store that we have prepared to build thee an house for thine holy name cometh of thine hand, and is all thine own. 17 I know also, my God, that thou triest the heart, and hast pleasure in uprightness. As for me, in the uprightness of mine heart I have willingly offered all these things: and now have I seen with joy thy people, which are present here, to offer willingly unto thee.” (1 Chronicles 29:12-17)

Here is another thought from the passage, which will probably be developed into a future blog post. Notice in the verses above that David acknowledged that all the gifts that were given to provide the building materials for the Temple had ultimately come from God. The people were willingly and joyfully offering back to God the things that He had already given to them. We need to have that same attitude regarding giving. People sometimes think the church is just trying to squeeze or coerce people to give their money. The reality is that God wants to use us as a source of blessing to provide for the needs of the congregation, but we must also recognize that we only have to give what God has already given us. We are merely giving back!