Evening and Morning
By Charles Haddon Spurgeon
November 18
Morning
"A spring shut up, a fountain sealed."—Song of
Solomon 4:12.
In this
metaphor, which has reference to the inner life of a believer, we have very
plainly the idea of secrecy. It is a spring shut up: just as
there were springs in the East, over which an edifice was built, so that none
could reach them save those who knew the secret entrance; so is the heart of a
believer when it is renewed by grace: there is a mysterious life within which
no human skill can touch. It is a secret which no
other man knoweth; nay, which the very man who is the
possessor of it cannot tell to his neighbour. The
text includes not only secrecy, but separation.
It is not the common spring, of which every passer-by may drink, it is one kept
and preserved from all others; it is a fountain bearing a particular
mark—a king's royal seal, so that all can perceive that it is not a
common fountain, but a fountain owned by a proprietor, and placed specially by
itself alone. So is it with the spiritual life. The chosen of God were
separated in the eternal decree; they were separated by God in the day of
redemption; and they are separated by the possession of a life which others
have not; and it is impossible for them to feel at home with the world, or to
delight in its pleasures. There is also the idea of sacredness. The
spring shut up is preserved for the use of some special person: and such is the
Christian's heart. It is a spring kept for Jesus. Every Christian should feel
that he has God's seal upon him—and he should be able to say with Paul,
"From henceforth let no man trouble me, for I bear in my body the marks of
the Lord Jesus." Another idea is prominent—it is that of security.
Oh! how sure and safe is the inner life of the
believer! If all the powers of earth and hell could combine against it, that
immortal principle must still exist, for He who gave it pledged His life for
its preservation. And who "is He that shall harm you," when God is
your protector?
Evening
"Thou art from everlasting."—Psalm
93:2.
Christ is
everlasting. Of Him we may sing with David, "Thy throne, O God, is for
ever and ever." Rejoice, believer, in Jesus Christ, the same yesterday,
to-day, and for ever. Jesus always was. The Babe born in Bethlehem was
united to the Word, which was in the beginning, by whom all things were made.
The title by which Christ revealed Himself to John in Patmos was, "Him
which is, and which was, and which is to come." If He were not God from
everlasting, we could not so devoutly love Him; we could not feel that He had
any share in the eternal love which is the fountain of all covenant blessings;
but since He was from all eternity with the Father, we trace the stream of
divine love to Himself equally with His Father and the blessed Spirit. As our
Lord always was, so also He is for evermore. Jesus is not dead; "He
ever liveth to make intercession for us." Resort
to Him in all your times of need, for He is waiting to bless you still.
Moreover, Jesus our Lord ever shall be. If God should spare your life to
fulfil your full day of threescore years and ten, you
will find that His cleansing fountain is still opened, and His precious blood
has not lost its power; you shall find that the Priest who filled the healing
fount with His own blood, lives to purge you from all iniquity. When only your
last battle remains to be fought, you shall find that the hand of your
conquering Captain has not grown feeble—the living Saviour
shall cheer the dying saint. When you enter heaven you shall find Him there
bearing the dew of His youth; and through eternity the Lord Jesus shall still
remain the perennial spring of joy, and life, and glory to His people. Living
waters may you draw from this sacred well! Jesus always was, He always is, He always shall be. He is eternal in all His attributes, in
all His offices, in all His might, and willingness to bless, comfort, guard,
and crown His chosen people.