Evening and Morning
By Charles Haddon Spurgeon
November 8
Morning
"As ye
have received Christ Jesus the Lord."—Colossians 2:6.
The life of faith is
represented as receiving—an act which implies the very opposite of
anything like merit. It is simply the acceptance of a gift. As the earth
drinks in the rain, as the sea receives the streams, as night accepts light
from the stars, so we, giving nothing, partake freely of the grace of God. The
saints are not, by nature, wells, or streams, they are but cisterns into which
the living water flows; they are empty vessels into which God pours His
salvation. The idea of receiving implies a sense of realization, making
the matter a reality. One cannot very well receive a shadow; we receive
that which is substantial: so is it in the life of faith, Christ becomes real
to us. While we are without faith, Jesus is a mere name to us—a person
who lived a long while ago, so long ago that His life is only a history to us
now! By an act of faith Jesus becomes a real person in the consciousness of our
heart. But receiving also means grasping or getting possession of. The thing which I receive becomes my own: I appropriate to
myself that which is given. When I receive Jesus, He becomes my Saviour, so mine that neither life nor death shall be able
to rob me of Him. All this is to receive Christ—to take Him as God's free
gift; to realize Him in my heart, and to appropriate Him as mine.
Salvation may be described
as the blind receiving sight, the deaf receiving hearing, the dead receiving
life; but we have not only received these blessings, we have received CHRIST
JESUS Himself. It is true that He gave us life from the dead. He gave us pardon
of sin; He gave us imputed righteousness. These are all precious things, but we
are not content with them; we have received Christ Himself. The Son of
God has been poured into us, and we have received Him, and appropriated Him.
What a heartful Jesus must be, for heaven itself
cannot contain Him!
Evening
"The
Master saith, Where is the guestchamber, where I shall eat the passover
with My disciples?"—Mark 14:14.
Jerusalem at the time of
the passover was one great
inn; each householder had invited his own friends, but no one had invited the Saviour, and He had no dwelling of His own. It was by His
own supernatural power that He found Himself an upper room in which to keep the
feast. It is so even to this day—Jesus is not received among the sons of
men save only where by His supernatural power and grace He makes the heart
anew. All doors are open enough to the prince of darkness, but Jesus must clear
a way for Himself or lodge in the streets. It was through the mysterious power
exerted by our Lord that the householder raised no question, but at once
cheerfully and joyfully opened his guestchamber. Who
he was, and what he was, we do not know, but he readily accepted the honour which
the Redeemer proposed to confer upon him. In like manner it is still discovered
who are the Lord's chosen, and who are not; for when the gospel comes to some,
they fight against it, and will not have it, but where men receive it,
welcoming it, this is a sure indication that there is a secret work going on in
the soul, and that God has chosen them unto eternal life. Are you willing, dear
reader, to receive Christ? then there is no difficulty
in the way; Christ will be your guest; His own power is working with you,
making you willing. What an honour to entertain the
Son of God! The heaven of heavens cannot contain Him, and yet He condescends to
find a house within our hearts! We are not worthy that He should come under our
roof, but what an unutterable privilege when He condescends to enter! for then He makes a feast, and causes us to feast with Him
upon royal dainties, we sit at a banquet where the viands are immortal, and
give immortality to those who feed thereon. Blessed among the sons of Adam is
he who entertains the angels' Lord.