Evening and Morning
By Charles Haddon Spurgeon
July 12
Morning
"Sanctified by God the Father."—Jude 1 "Sanctified in Christ Jesus."—1 Corinthians 1:2 "Through sanctification of the
Spirit."—1 Peter 1:2.
Mark the union of the Three
Divine Persons in all their gracious acts. How unwisely do those believers talk
who make preferences in the Persons of the Trinity; who think of Jesus as if He
were the embodiment of everything lovely and gracious, while the Father they
regard as severely just, but destitute of kindness. Equally wrong are those who
magnify the decree of the Father, and the atonement of the Son, so as to
depreciate the work of the Spirit. In deeds of grace none of the Persons of the
Trinity act apart from the rest. They are as united in their deeds as in their
essence. In their love towards the chosen they are one, and in the actions which flow from that great central source they are
still undivided. Specially notice this in the matter of sanctification. While
we may without mistake speak of sanctification as the work of the Spirit, yet
we must take heed that we do not view it as if the Father and the Son had no
part therein. It is correct to speak of sanctification as the work of the
Father, of the Son, and of the Spirit. Still doth Jehovah say, "Let us
make man in our own image after our likeness," and thus we are "his
workmanship, created in Christ Jesus unto good works, which God hath before
ordained that we should walk in them." See the value
which God sets upon real holiness, since the Three Persons in the
Trinity are represented as co-working to produce a Church without "spot,
or wrinkle, or any such thing." And you, believer, as the follower of
Christ, must also set a high value on holiness—upon purity of life and
godliness of conversation. Value the blood of Christ as the foundation of your
hope, but never speak disparagingly of the work of the Spirit
which is your meetness for the inheritance of
the saints in light. This day let us so live as to manifest the work of the
Triune God in us.
Evening
"His heavenly kingdom."—2 Timothy 4:18.
Yonder city of
the great King is a place of active service. Ransomed spirits serve Him
day and night in His temple. They never cease to fulfil
the good pleasure of their King. They always "rest," so far as ease
and freedom from care is concerned; and never "rest," in the sense of
indolence or inactivity. Jerusalem the golden is the place of communion
with all the people of God. We shall sit with Abraham, Isaac, and Jacob, in
eternal fellowship. We shall hold high converse with the noble host of the
elect, all reigning with Him who by His love and His potent arm has brought
them safely home. We shall not sing solos, but in chorus shall we praise our
King. Heaven is a place of victory realized. Whenever, Christian, thou
hast achieved a victory over thy lusts—whenever after hard struggling,
thou hast laid a temptation dead at thy feet—thou hast in that hour a
foretaste of the joy that awaits thee when the Lord shall shortly tread Satan
under thy feet, and thou shalt find thyself more than conqueror through Him who
hath loved thee. Paradise is a place of security. When you enjoy the
full assurance of faith, you have the pledge of that glorious security which
shall be yours when you are a perfect citizen of the heavenly Jerusalem. O my
sweet home, Jerusalem, thou happy harbour of my soul!
Thanks, even now, to Him whose love hath taught me to long for Thee; but louder
thanks in eternity, when I shall possess thee.
"My soul has tasted of the grapes,
And now it longs to go
Where my dear Lord His vineyard keeps
And all the clusters grow.
"Upon the true and living vine,
My famish'd soul would
feast,
And banquet on the fruit divine,
An
everlasting guest."