Doubtful Disputations

Nov 29th, 2024 Doubtful Disputations

Today’s Passages – Romans 14 – 16 (Click on the references to listen to the audio – click here to view the text from the Blue Letter Bible website)

(Second Milers also read – Psalms 141 – 145; Proverbs 29)

Listen to this morning’s Scripture Song – Deuteronomy 32:4

Read the “1129 Evening and Morning“ devotion for today, by the late Charles Haddon Spurgeon.

Read previous posts from this passage – “Responsibility,“ “Giving Back,“ “It Is Written,” “Just One More Thing,“ and “If the Lord Will.“

“1 Him that is weak in the faith receive ye, but not to doubtful disputations. 2 For one believeth that he may eat all things: another, who is weak, eateth herbs. 3 Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him. 4 Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.” (Romans 14:1-4)

“10 But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.” (Romans 14:10)

There are a lot of great nuggets of truth within these concluding chapters of Romans, and through the years, I have pulled devotional thoughts from many of them. As I was considering what to write about from this passage today, I went back to see if I had ever considered the first part of Romans 14 in a blog post before. Paul dealt with the subject of Christian liberty here. There are some things regarding our conduct that are not clearly and specifically revealed in the Scripture. You might call these gray areas or questionable things. Is it OK to do them? This is the area of Christian standards, preferences, and even convictions. My standards, preferences, and convictions are probably a little different from yours. How am I to treat others who may believe a little differently than me in these areas? Again, we are not talking here about things that are crystal clear in the Scripture, even though by your own conviction, they may seem perfectly clear to you. Others may not see it the same way that you do.

Paul gave us three principles in this chapter that will help us determine whether these things are right for us or not:

Conviction (v. 5) – In other words can you be fully enthusiastic about the thing that you want to do. Everything you allow yourself to do in life ought to be something that you can do without any reservation.
Conscience (v. 22) – Is there any doubt about what you want to do? Is there any question as to whether it is right?
Consideration for Others (v. 13) – Will the thing that you want to do send the wrong message to other people? Will my brother be offended? Will it cause him to stumble?

Paul also dealt with this subject in 1 Corinthians 8.

We Are to Receive One Another (vs. 1 – 12):

So Don’t Argue (vs. 1 – 3)

“Him that is weak in the faith receive ye, but not to doubtful disputations.” (Romans 14:1)

We are to receive those whom God receives. The early church had a problem with this. The Gentiles were just as saved and accepted by God as were the Jews, but some of the Jews would not fellowship with the Gentiles because they were different in areas that no longer mattered.

“doubtful disputations” means arguing about these areas of disagreement. We are not to receive someone so that we can debate with him about our differences.

“But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.” (Titus 3:9)

Someone once said, “In essentials, unity; in nonessentials, liberty; in all things, charity.”

“For one believeth that he may eat all things: another, who is weak, eateth herbs.” (Romans 14:2)

You will notice here that the weaker brother was the one who placed more restrictions on his diet. He was weak in the faith and was placing himself back under the law.

“Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.” (Romans 14:3)

There is a myriad of areas where we might have higher or lower standards, preferences, or convictions than another brother or sister. I can have fellowship on a personal level with other believers that may not believe the same way that I do.

On an ecclesiastical level, however, before I will allow a fellow believer to minister to our people, there must be a higher level of agreement.

So Don’t Judge (vs. 4 – 12)

“Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.” (Romans 14:4)

Each individual believer will ultimately only have to answer to his own Master – Christ.

“One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.” (Romans 14:5)

In the early church particularly, there were differences in the observance of the Sabbath day, Sunday, and certain Jewish holidays. Today, we could apply this verse to many different areas. Some Christians think it is OK to watch television, others do not; etc. This is where conviction comes in. Each believer must be fully persuaded that what he is doing is right for him, or not.

“He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.” (Romans 14:6)

If I am fully persuaded in my own mind, then I believe that the thing that I allow or do not allow is right within my relationship with God.

“For none of us liveth to himself, and no man dieth to himself. For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord’s.” (Romans 14:7 – 8)

This verse, in context, is not saying that each of our lives affects the people around us, though that is how it is commonly used. It is stating that everything that we do in life is tied into our relationship with God. Someone once said that you bring Christ with you wherever you go, and if you can go to a place and it does not displease the Lord, then it is OK for you to go there.

Dr. McGee gives this illustration:

Questionable amusements are wrong for the believer if they are questionable to him. If he can participate in them and maintain a close relationship to Christ, they are not wrong for him. Let me tell you a little story in this connection. Many years ago, in Tennessee a young lady went to her pastor with the question, “Do you think it is wrong for a Christian to dance?” He said to her, “Anywhere you can take Jesus Christ with you is all right to go.” That made her angry. She said, “Well, I can take Him to the dance.” The pastor said, “Then go ahead.” So she went to the dance. A boy whom she had not met before cut in on her and danced with her. She had determined to take Jesus Christ with her, so she asked him, “Are you a Christian?” He said, “No.” Wanting to make conversation with her, he asked, “Are you a Christian?” She said, “Yes.” And this is what the unbeliever said, “Then what are you doing here?” After she got home that night, she decided that maybe she couldn’t take the Lord Jesus Christ there after all.^[1]

“For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.” (Romans 14:9)

This verse is parenthetical referring to the last statement in v. 8. The bottom line is that we are purchased possessions of Christ. We belong to Him. Christ death and resurrection give Him the right to exercise Lordship over the individual.

“But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.” (Romans 14:10)

Paul now concludes the argument. We are not to judge our brother, or “set at nought” our brother, which means to despise him or hold him in low esteem.

“For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God. So then every one of us shall give account of himself to God.” (Romans 14:11 – 12)

We will all have to answer to God individually. I won’t have to give an account for you, and you won’t have to give an account for me. Even as a pastor, I will not have to answer for the decisions that the people in my church make. I will only have to answer for what I taught them, and for the example that I lead.

^[1] McGee, J. V. (1991). Thru the Bible commentary: The Epistles (Romans 9-16) (electronic ed., Vol. 43, pp. 101–102). Nashville: Thomas Nelson.