Taker or Giver?

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Today’s Passage – Genesis 23 – 24 (Click on the references to listen to the audio – Click here to view the passage from Blue Letter Bible)

(Second Milers also read – Matthew 15 – 16; Proverbs 8; Psalms 36 – 40)

Listen to this morning’s Scripture Song – Psalm 34:6

Read the “0108 Evening and Morning“ devotion for today, by the late Charles Haddon Spurgeon.

Read previous posts from this passage – “Praying for Clear Direction,” and “The Bride of Christ”

“And Abraham bowed down himself before the people of the land. And he spake unto Ephron in the audience of the people of the land, saying, But if thou wilt give it, I pray thee, hear me: I will give thee money for the field; take it of me, and I will bury my dead there.”(Genesis 23:12-13)

“And Abram said to the king of Sodom, I have lift up mine hand unto the LORD, the most high God, the possessor of heaven and earth, That I will not take from a thread even to a shoelatchet, and that I will not take any thing that is thine, lest thou shouldest say, I have made Abram rich:” (Genesis 14:22-23)

“And the king said unto Araunah, Nay; but I will surely buy it of thee at a price: neither will I offer burnt offerings unto the LORD my God of that which doth cost me nothing. So David bought the threshingfloor and the oxen for fifty shekels of silver.” (2 Samuel 24:24)

“I have coveted no man’s silver, or gold, or apparel. Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me. I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.” (Acts 20:33-35)

My thought this morning may be a little strange, but I noticed in our reading today that Abraham was offered several times a place to bury his wife Sarah at no cost to him, but he refused to take it unless he paid for it. Back in Genesis 14, we see a similar situation. Abraham and his servants had helped save the citizens of Sodom and Gomorrah after they had been conquered and taken captive. The kings of the cities that Abraham helped offered to give Abraham money and possessions for his help, but Abraham refused them also.

In chapter 24, we again see Abraham’s servant giving valuable gifts to Rebekah and her family. He doesn’t negotiate with them to get a better deal. He is very generous:

“And the servant brought forth jewels of silver, and jewels of gold, and raiment, and gave them to Rebekah: he gave also to her brother and to her mother precious things.” (Genesis 24:53)

In 2 Samuel 24, David was offered the threshing floor of Araunah along with the oxen necessary for a sacrifice, but David refused him also, insisting that he pay money for those things.

Paul also was very reluctant to take anything from people, as can be seen in the above reference from Acts 20.

All three of these men of God were very careful in their financial dealings with people. They didn’t accept any gifts from people who might be giving gifts with strings attached to them. These men wanted to be sure that people understood that God was the supplier of their needs, not men.

I too am very uncomfortable receiving gifts from people, perhaps because of a pride issue, which is also wrong; but I think all too many servants of God are too willing to accept gifts from people, even going to the extreme of constantly asking people for things. Ministers often have a bad reputation in this world for being covetous and greedy, and unfortunately in some cases this is not unjustified. Too many preachers I know are very slow to reach into their pockets and pay for things themselves; they always let somebody else pick up the tab. Ministers today need to be very careful to remember that it is God who supplies our needs, not people. The Bible says, “And thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous.” (Exodus 23:8).

We who minister today need to make sure that the people know that we are not merely hirelings who do what we do only for what we can get.  We need to improve our reputation by being givers, not takers.


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Walking with God

Today’s Passage  – Genesis 4 – 6 (Click on the reference to listen to the audio. Click here to view the passage from Blue Letter Bible)

(Second Milers also read – Matthew 3 – 4Proverbs 2Psalms 6 – 10)

Listen to this morning’s Scripture Song – Joshua 1:8

Read the “0102 Evening and Morning“ devotion for today, by the late Charles Haddon Spurgeon.

“And Enoch walked with God: and he was not; for God took him.” (Genesis 5:24)

The exact phrase’ “walked with God,” is used only three times in the Bible, and is only used in reference to Enoch and Noah. In connection with Enoch we are simply told that he walked with God and “God took him.” The Book of Hebrews shines a little more light on the subject:

“By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.” (Hebrews 11:5)

Here we see that Enoch was translated up to God before he could physically die. We also see that “he pleased God,” which is a synonymous phrase to “he walked with God.”

“These are the generations of Noah: Noah was a just man and perfect in his generations, and Noah walked with God.” (Genesis 6:9)

Regarding Noah, the phrase “walk with God” is connected to the fact that Noah was “a just man and perfect and upright in his generations.” The word “just” tells us that Noah had a relationship with God through faith (Romans 3:28; 5:1; Galatians 3:24). This is further evidenced by the fact that Noah was “seen [as] righteous” (Genesis 7:1). As a human, Noah was a sinner and not perfectly righteous, but he was “seen righteous,” or justified by God because of God’s grace (Genesis 6:8), and Noah’s faith.

Though the exact phrase, “walked with God,” is found only in connection with these two men, Enoch and Noah, we find similar phrases used in connection with other people of faith throughout the Bible:

“And the LORD was with Jehoshaphat, because he walked in the first ways of his father David, and sought not unto Baalim; But sought to the LORD God of his father, and walked in his commandments, and not after the doings of Israel.” (2 Chronicles 17:3-4)

“But if a man be just, and do that which is lawful and right, … Hath walked in my statutes, and hath kept my judgments, to deal truly; he is just, he shall surely live, saith the Lord GOD.” (Ezekiel 18:5, 9)

“Then had the churches rest throughout all Judaea and Galilee and Samaria, and were edified; and walking in the fear of the Lord, and in the comfort of the Holy Ghost, were multiplied.” (Acts 9:31)

“And they (Zacharias and Elisabeth) were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.” (Luke 1:6)

“I rejoiced greatly that I found of thy children walking in truth, as we have received a commandment from the Father.” (2 John 1:4)

From these and others related passages in the Scripture, we can state that walking with God involves three things:

  1. Relationship – Have you entered into a relationship with God through faith in the Lord Jesus Christ.
  2. Communication – God communicates with us through His Word, and we communicate with Him in prayer. In this new year, determine that you will carve out special time every day to communicate with the Lord.
  3. Submission – If we are going to walk with God, we are going to have to let Him lead. He is God and we are His children. Yield to His will and to His Word.

Let us start this new year off right by walking with the Lord!


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Subdue and Replenish

Today’s Passage – Genesis 1 – 3 (Click on the references to listen to the audio – Click here to view the passage from Blue Letter Bible)

(Second Milers also read – Matthew 1 – 2Proverbs 1Psalms 1 – 5)

Listen to this morning’s Scripture Song – Deuteronomy 32:4

Read the “0101 Evening and Morning“ devotion for today, by the late Charles Haddon Spurgeon.

Read previous posts from today’s reading – “In the Beginning;”He Is Still Creating Me;” “Let There Be Light;” and “Just Don’t Do It”

“And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.” (Genesis 1:28)

This morning, on this first day of 2021, I want to start with a little Bible study from Genesis 1, and then move into a practical devotional thought from the passage.

The word “replenish” in its exact form is only found twice in the Bible: here and in Genesis 9:1 where God commands Noah to “be fruitful, and multiply, and replenish the earth.” The word “replenish” is interesting. According to Websters American Dictionary of the English Language (1828 Edition), it means “to recover former fullness,” which is pretty much how we use the word today. The Merriam-Webster’s Collegiate Dictionary (2003) gives as its first definition: “to fill with persons or animals.” The Strongs Concordance also defines the Hebrew word (מָלָא – male’) as “to fill, or be full.”

Perhaps you are wondering as to why I am offering this word study on “replenish.” The reason is that there are some Bible teachers that would tell us that the word “replenish” only means “to replace or recover from a former fullness,” and based on that narrow view of the word they have come up with some extraordinary theories regarding a previous pre-Genesis world that somehow was destroyed and needed to be recreated by God. C. I. Scofield, in his famous Scofield Reference Bible espoused his Gap Theory partially based upon his understanding of “replenish.” He believed that a previous creation existed on the earth prior to Genesis 1:2, and went through “a cataclysmic change as the result of a divine judgment,” due to the fall of Satan and his fallen angels. His view and others like it offered an explanation for the billions of years that scientists have demanded for the existence of the earth. Personally, I think this is a weak argument. I am an advocate for a young earth, created by God as little as six thousand years ago, and not millions or billions. While I am certainly not a scientist, I would say that there is valid scientific evidence that supports a young earth. See Institute for Creation Research and Answers in Genesis for more information from a scientific perspective.

Now for the practical application. Adam and Eve were given stewardship of a brand new world. They were given dominion and were commanded to subdue it, meaning to take responsibility for it and conquer it. They were to be fruitful and multiply in order to fill the earth with people, and they were to be good stewards of God’s Creation so that the earth would be filled with other good things as well.

Starting today, you and I have a brand new year. Last year is gone. It really matters not whether last year was filled with victories or defeats, we need to move forward in the perfect will of God in the future without dwelling in (or on) the past. Replenish (fill up) this new year that God has given you with all of the things that He would want you to include for a successful and prosperous year for His glory.

Fill the year with the Scripture. Spend some time in the Word of God every day. Follow a Bible reading schedule that will help you to stay on track. We cannot fulfill God’s will apart from His Word.

Fill the year (and yourself) with the Holy Spirit by yielding to His will and not your own. God commands us to “be filled with the Spirit” (Ephesians 5:18). Let Him have control of your life.

Fill the year with Soul winning. Tell everyone you know about our wonderful Saviour. Let’s subdue 2020 for the Lord. Let’s let God work through us to give us dominion to “occupy” for Him this year.


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People Can Change

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Today’s Passage – Genesis 43 – 44 (Click on the references to listen to the audio – Click here to view the passage from Blue Letter Bible)

(Second Milers also read – Mark 5 – 6; Proverbs 17; Psalms 81 – 85)

Listen to this morning’s Scripture Song – Psalm 92:1 – 4

Read the “0117 Evening and Morning“ devotion for today, by the late Charles Haddon Spurgeon.

Read a previous post from today’s reading passage – “Passed the Test”

“And Judah said unto his brethren, What profit is it if we slay our brother, and conceal his blood? Come, and let us sell him to the Ishmeelites, and let not our hand be upon him; for he is our brother and our flesh. And his brethren were content.” (Genesis 37:26 & 27)

“Now therefore, I pray thee, let thy servant abide instead of the lad a bondman to my lord; and let the lad go up with his brethren. For how shall I go up to my father, and the lad benot with me? lest peradventure I see the evil that shall come on my father.” (Genesis 44:33 & 34)

There is quite a contrast between the events that take place in chapter 37 and those that happen in chapter 44 of the Book of Genesis. In chapter 37 the brothers of Joseph want to put Joseph to death (all except Reuben). Judah, who is the fourth oldest son comes up with idea of selling his brother into slavery. His idea does save Joseph’s life, but consider with me what this heinous act did to Joseph’s father, Jacob. We are all familiar with the events that transpired in the life of Joseph; they are recorded in these chapters 37 through 44. God had his hand on Joseph, and although he certainly suffered, God raised him up to a position of great influence and authority. But what about Jacob? For years Jacob thought his favorite son, Joseph, was dead. Joseph’s brothers seemed to have no problem going home and telling their father that their brother was killed by some wild beast. How could their level of compassion and care for their father be so low that they would be willing to put him through the tragic loss of Joseph.

There is certainly a change, however, in chapter 44. Joseph puts his brothers through a series of tests. (You will have to read the story for yourself in order to fully grasp the thought I am trying to convey here.) The final test is when Joseph arranges to “set up” Benjamin his youngest brother. I think Joseph was really trying to keep Benjamin safe with him, away from his other brothers. He tells the brothers that Benjamin is going to have to be kept as a bondman in Egypt. But notice how Judah intercedes this time for his brother. He remembers what the loss of Joseph did to his father, and now he is doing everything in his power to keep the same thing from happening to Benjamin. He knows that the loss of Benjamin will completely destroy his father. He even goes as far as to offer to take the place of Benjamin. This is certainly a change from his earlier days.

Judah changed. God changed him. God can change you and I too. People can change. I believe the best way to bring about the needed changes in your life is for you to get as close to God as you can. I am convinced that as we draw nigh to God, He will purge the dross from our lives, and conform us to the image of the Lord Jesus. Do you desire to remain the same or do you desire to be more like Jesus in your life? Judah certainly bore a resemblance to the Lord Jesus here in chapter 44 in the way that he interceded for his brother, and by the way he was willing to be a substitute. God can do the same for you and me as we yield our lives and our will to Him.

“Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.” – (2 Corinthians 5:17)

“And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.” – (Romans 12:2)


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What About Judah?

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Today’s Passages – Genesis 38 – 40 (Click on the references to listen to the passages. Click here to view today’s passage on Blue Letter Bible.)

(Second Milers also read – Mark 1 – 2; Proverbs 15; Psalms 71 – 75)

Listen to this morning’s Scripture Song – Psalm 89:1

Read the “0115 Evening and Morning“ devotion for today, by the late Charles Haddon Spurgeon.

“And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.” (Revelation 5:5)

We don’t talk a lot about Judah as a man. We know that Jesus comes from the tribe of Judah, and we know that when Israel split in the time of King Rehoboam that the tribe of Judah alone stood in Jerusalem and demonstrated better adherence to the Law of God than her neighbors to the north did; but what do we know about the man, Judah. I have been guilty of assuming that the reason that God chose the tribe of Judah above all of the other tribes was due to the fact that Judah was a more honorable man than his three older brothers. In fact, I recently posted that thought in the “Boys Will Be Boys” post from two days ago. However, after reading today’s passage, I had to give it a little more thought.

In chapter 37, we discover that it was Judah that suggested to his brothers that they sell Joseph to the Ishmaelites, and there is nothing in the context to support the fact that he did so for the purpose of sparing his life:

“And Judah said unto his brethren, What profit is it if we slay our brother, and conceal his blood? Come, and let us sell him to the Ishmeelites, and let not our hand be upon him; for he is our brother and our flesh. And his brethren were content.” (Genesis 37:26-27)

It appears that he merely wanted to make a profit from the situation. Killing Joseph would not have benefitted him financially. By the way, we usually don’t think too highly about Reuben, but it was he who tried to save Joseph, not Judah.

Chapter 38 is a parenthetical digression dealing solely with the family of Judah. In it we see that Judah marries a woman from Canaan:

“And Judah saw there a daughter of a certain Canaanite, whose name was Shuah; and he took her, and went in unto her.” (Genesis 38:2)

You may recall that Isaac strictly forbid Jacob (Judah’s father) from taking a wife from the daughters of Canaan. (Genesis 28:1, 6)

Later on in chapter 38, we read about Judah purchasing a prostitute, which turns out to be his daughter-in-law:

“When Judah saw her, he thought her to be an harlot; because she had covered her face. And he turned unto her by the way, and said, Go to, I pray thee, let me come in unto thee; (for he knew not that she was his daughter in law.) And she said, What wilt thou give me, that thou mayest come in unto me?” (Genesis 38:15-16)

Now in a couple of days we are going to read a story about Judah where he is doing a good thing. In Genesis 44 he will be interceding with Joseph, pleading with him to allow Benjamin to go home to his father, Jacob. He even offers himself as a substitute. Judah got this one right:

“Then Judah came near unto him, and said, Oh my lord, let thy servant, I pray thee, speak a word in my lord’s ears, and let not thine anger burn against thy servant: for thou art even as Pharaoh. … For thy servant became surety for the lad unto my father, saying, If I bring him not unto thee, then I shall bear the blame to my father for ever. Now therefore, I pray thee, let thy servant abide instead of the lad a bondman to my lord; and let the lad go up with his brethren.” (Genesis 44:18, 32-33)

So, here it is: the bad and the good about Judah, and it seems that there is more bad than good recorded. So why did God choose Judah? Was it because he was a good man as opposed to his evil older brothers? No, I don’t think so. He did, however, demonstrate Christlikeness when he offered himself as a substitute for his brother Benjamin. But I still do not think that is the reason why Christ descends from Judah. Judah was just like you and me. He was a sinner. He did bad things, just like us; and it was only because of God’s grace that He could do anything with Judah at all. By the way, it is only because of God’s grace that He can do anything with you or I. He saves us by His grace, and He can only use us by His grace as well.

“Judah, thou art he whom thy brethren shall praise: thy hand shall be in the neck of thine enemies; thy father’s children shall bow down before thee. Judah is a lion’s whelp: from the prey, my son, thou art gone up: he stooped down, he couched as a lion, and as an old lion; who shall rouse him up? The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be. Binding his foal unto the vine, and his ass’s colt unto the choice vine; he washed his garments in wine, and his clothes in the blood of grapes: His eyes shall be red with wine, and his teeth white with milk.” (Genesis 49:8-12)


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Boys Will Be Boys

Today’s Passage – Genesis 33 – 35 (Click on the references to listen to the audio – Click here to view the passage from Blue Letter Bible)

(Second Milers also read – Matthew 25 – 26; Proverbs 13; Psalms 61 – 65)

Listen to this morning’s Scripture Song – Psalm 55:17

Read the “0113 Evening and Morning“ devotion for today, by the late Charles Haddon Spurgeon.

Read a previous post from today’s reading – “Lead On Softly

And it came to pass on the third day, when they were sore, that two of the sons of Jacob, Simeon and Levi, Dinah’s brethren, took each man his sword, and came upon the city boldly, and slew all the males.” (Genesis 34:25)

“And it came to pass, when Israel dwelt in that land, that Reuben went and lay with Bilhah his father’s concubine: and Israel heard [it]. Now the sons of Jacob were twelve:” (Genesis 35:22)

I grew up in a home with four boys. We were blessed to not have any sisters. Girls have cooties: at least that is what I was told as a boy. In fact, even in my extended family, on my dad’s side, there were only boys. I had six male cousins, but no girls. I remember my grandmother would often get frustrated with our bad behavior. We were always fooling and fighting. We were being boys. She would often go get my dad and tell him: “Those Boys!” I must have heard that phrase come out of her lips a thousand times, and it usually meant that we were in trouble.

Jacob also had a bunch of boys that would often find themselves in trouble. In fact the verses above tell of the shinanigans that three of the sons were involved in. The first involved sons numbers two and three: Simeon and Levi. (I was often referred to by number as a child as well.) It seems that these boys wanted to exact revenge upon a local huligan that had raped their sister. Now, there is nothing wrong with these boys wanting to see justice done to this guy; but they took it way too far. Without the permission of their father, they go into this man’s village and kill every male. Jacob later recalls the event and says that the boys were instruments of cruelty, and that their anger was fierce. I don’t blame them for the way they felt, and I do not fault them for desiring revenge. I have three daughters of my own now, and I don’t even want to think about what I would do if this happened to one of them. But, there will be many times in life where our passion, and our thinking need to be yielded to the will of God.

The next incident involves son number one; the oldest, Reuben. This man also had a big problem with passion, but with him it was a sick lust for the opposite sex. This man actually had sex with his father’s concubine (kind of a second class wife). His fleshly desires were out of control. He was certainly not considering the will of God when he did this. Consider for a moment the depravity of the human heart. Your heart and my heart. We need to yield our members as instruments of righteousness; and we need to walk in the Spirit so that we will not fulfil the lusts that are inside each of us.

Unfortunately for these boys there were some pretty severe consequences for their actions. You will recall that the boys involved in these two incidents were boys one through three, right? Reuben, who was the firstborn, should have been the one with the birthright, but he lost it. Simeon and Levi were disqualified also. Guess who got it? Your right. Boy number four, Judah. I seem to recall that Jesus is called the lion of the tribe of Reuben, right? No. He is the lion of the tribe of Judah. Jesus descended from Son Number Four. The only thing good that came from Reuben is a tasty sandwich with Pastrami and Swiss Cheese. The bottom line is that I want to exhort you to think before you allow your passions to take control. The act of passion takes only a moment, but the consequences are long term. Please, walk with God. Run every decision, every word, every act past His desk. Let Him control your passions.


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The Battle of the Ages

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Today’s Passage – Genesis 25 – 26 (Click on the references to listen to the audio – Click here to view the passage from Blue Letter Bible)

(Second Milers also read – Matthew 17 – 18; Proverbs 9; Psalms 41 – 45)

Listen to this morning’s Scripture Song – Psalm 47:1

Read the “0109 Evening and Morning” devotion for today, by the late Charles Haddon Spurgeon.

Read previous posts from this passage – “The Apple Doesn’t Fall Far From The Tree” and “From A Father To A Son”

“And the children struggled together within her; and she said, If it be so, why am I thus? And she went to enquire of the LORD.” (Genesis 25:22)

As I was reading this I could not help but think that it is a picture of the struggle that is within each of us. Here in this passage we see Rebekah with twin boys in her womb; and the Scripture tell us that they struggled within her. Now, we know from hindsight that these boys and their descendants would be struggling for a long time; in fact, they are still struggling today. However, we also can see how that these boys are a picture of the new nature which struggles against the old nature. Esau who was born first is a picture of the flesh, and Jacob is a picture of the new birth, the birth of the Spirit. You see, when we trusted Christ as our Saviour we became new creatures in Christ, but God did not remove our old, sinful nature. He is alive and well. That is why Paul talked often about crucifying the flesh. Look at some of the things that God used Paul to pen regarding this struggle:

“For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.” (Romans 7:18)

“For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.” (Galatians 5:17)

“For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.” (Romans 7:15)

All of these verses speak of the struggle that is within each one of us who are saved. In this New Year,  I have resolved to get as close to God as possible so that He will “[work] in me both to will and to do of his good pleasure”. I want to reduce the influence that my flesh has over my mind. I want my mind and body to be yielded to the indwelling Spirit of God. There will always be a struggle between the Jacob and Esau within us, but I want to see Jacob win more often.


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No More Jacob

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Today’s Passages – Genesis 31 – 32 (Click on the references to listen to the audio – Click here to view the passage from Blue Letter Bible)

(Second Milers also read – Matthew 23 – 24; Proverbs 12; Psalms 56 – 60)

Listen to this morning’s Scripture Song – Psalm 51

Read the “0112 Evening and Morning“ devotion for today, by the late Charles Haddon Spurgeon.

“And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.” (Genesis 32:28)

“Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.” (2 Corinthians 5:17)

Jacob left the land of Canaan with a name that means “supplanter” or “deceiver”; but he returns after twenty years with name Israel, which means “a prince of God”. This is a wonderful picture of the power of God to transform lives. Jacob didn’t just get a name change, either, he received a nature change, and so do we when we give our lives to the Lord Jesus Christ. God gives us a new nature. The Holy Spirit of God moves in and transforms our lives from the inside out. This isn’t just a “turning over of a new leaf”. This is the impartation of a divine nature into the heart of a formerly fallen sinner. What a wonderful thing it is to be a Christian.

Notice, however, that Jacob did not receive his new name until he had been with Laban for twenty years. Justification and positional righteousness take place immediately when we are born again into the family of God; but sanctification and practical righteousness in our lives is a lifelong process. God had to do some things in Jacob’s life. I have been saved now for over twenty-five years myself, and God is still chipping away at my rough edges; still revealing areas of my life that need His touch. In fact, the closer I walk with him, the more I see the things in my life that are not as they should be. My goal is just to get close to Him, and allow Him to have His will and His way in my life. I am not what I should be but, praise God, I am not what I used to be, either. I am not yet an Israel, but no longer am I Jacob. God is still at work in my life. I am trying to get out of His way and let Him work.

“And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.” – (Romans 12:2)

 


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Saving for the Future

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Today’s Passage – Genesis 41 – 42 (Click on the references to listen to the audio – Click here to view the passage from Blue Letter Bible)

(Second Milers also read – Mark 3 – 4; Proverbs 16; Psalms 76 – 80

Listen to this morning’s Scripture song – Ephesians 4:32

Read a previous post from this passage – “In His Time

“Let Pharaoh do this, and let him appoint officers over the land, and take up the fifth part of the land of Egypt in the seven plenteous years. And let them gather all the food of those good years that come, and lay up corn under the hand of Pharaoh, and let them keep food in the cities. And that food shall be for store to the land against the seven years of famine, which shall be in the land of Egypt; that the land perish not through the famine.” – (Genesis 41:34-36)

Our passage of Scripture today explains that Pharaoh, the king of Egypt, had a dream, which he did not understand the significance of. I am not sure that all dreams have significance, but this dream must have been especially troubling to Pharaoh as he called in all of the people he could to help him figure it out. He dreamed about seven cattle that were very healthy and fat, and they were feeding in a meadow. Then there came along seven cattle that were lean and unhealthy, and they ate the healthy cattle. Then Pharaoh dreamed about ears of corn. Once again, the first seven ears were healthy and full, but there came along seven other ears of corn that devoured the first seven. No one in the kingdom could help Pharaoh understand the meaning of the dreams, until they brought Joseph up out of the prison. You see, Joseph had already demonstrated in the past to some of Pharaoh’s servants that he could help in these matters.

Joseph revealed to Pharaoh that both the cattle, and the corn in his dreams represented years. That healthy and full cattle and corn represented seven good years; years when there would be plenty of rain, and the land would produce food in abundance. Unfortunately, the seven good years would be followed by seven years of drought, and famine; years where the land would produce very little, and the people of Egypt and the surrounding areas would eventually go hungry.

Because Joseph had the inside scoop on what was about to happen, Pharaoh had appointed him prime minister over the land, and granted him authority over everyone else, save Pharaoh himself. Joseph began purchasing food from the Egyptians in the good years, when it was abundant and cheap. He stored the food that he bought in the cities, and soon, he had a great mass of food laid up in store, ready for the lean years that were to come. I imagine that there were probably many people that thought Joseph was foolish for purchasing all of that food. I mean, after all, there was plenty of food everywhere, and the land just kept producing more. It may have seemed to most that there would never come a day when the good times would end. But they did. And Joseph was ready.

In this passage, Joseph not only demonstrated that he had a special gift from God in discerning the dreams of men, but he also showed that he had godly wisdom. Wisdom teaches that we should not consume all that God gives us today, because we may need some of it tomorrow. It is wise to prepare for the days of leanness and famine that may be ahead in our future. Just recently in America we saw countless people who had their expensive houses and cars foreclosed on because they had lost their jobs. In the previous years they were making great money. Who would have thought that the economy was going to plunge into recession? Many people went into large amounts of debt, simply because they believed that the good years would never end, but they did; and now they are suffering the consequence of their over-consumption and lack of preparation for the lean years.

We need to learn a very practical lesson from this passage. Things may be good today, but they may not be so good tomorrow. It is very wise to save a little today, so that we are bettered prepared for tomorrow. You do not have to be a miser, but a little saving will go a long way. Also, it is very wise to avoid debt, especially consumer debt. Cut up those credit cards if you have trouble controlling your spending. Learn to live with a little less today, so that you can survive tomorrow.

Joseph was a wise steward, and as a result he prospered while everyone else was suffering. We can do the same thing.

Oh, I almost forgot. The best way to save for the future is to invest in God’s Kingdom. He pays better interest that anything else out there.


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God Will Provide Himself A Lamb

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Today’s Passage – Genesis 20 – 22 (Click on the references to listen to the audio – Click here to view the passage from Blue Letter Bible)

(Second Milers also read – Matthew 13 – 14; Psalms 31 – 35; Proverbs 7

Read the “0107 Evening and Morning“ devotion for today, by the late Charles Haddon Spurgeon.

“And Isaac spake unto Abraham his father, and said, My father: and he said, Heream I, my son. And he said, Behold the fire and the wood: but where is the lamb for a burnt offering? And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went both of them together.” Genesis 22:7-8

Before I begin my thought this morning from today’s passage in the Scripture, let me say that I feel totally inadequate to even attempt to glean all of the depth and beauty that is contained in chapter 22. We are certainly treading on Holy Ground as we deal with the great test that God gave Abraham when He asked him to offer up his only son, Isaac. I strongly encourage you to prayerfully re-read this chapter, and ask God to open your eyes to the many wonderful pictures of the Lord Jesus Christ that we will see in this chapter. I will discuss some of these types of Christ from this passage in a minute, but first let me say, that God was definitely putting Abraham to the test by asking this of him. God had first promised Abraham a son twenty years before He actually gave him. Abraham had waited so long, but God finally delivered on His promise. To make matters worse, Abraham’s other son, Ishmael, who was born to a concubine had been sent away; so Isaac was all that Abraham had, and God was now asking him to give him back. Think now how you would respond to this. What if God were to ask you to sacrifice your only child? What if God were to ask you to let your child serve Him on a foreign mission field? We become pretty attached to the children God gives us, don’t we?

First, let us consider the  person of the sacrifice. Before, we look at the pictures of Christ contained in chapter 22, let’s examine how the child, Isaac, is a picture of Christ. The birth of Isaac bears a striking resemblance to the birth of Christ in many ways making Isaac’s birth a type or a picture of the birth of our Lord. A. W. Pink in his work, Gleanings in Genesis, points out the following:

1  Isaac was the promised seed and son; and so was Christ. (Genesis 17:16; 3:5; Isaiah 7:14)

2  In both cases there was a long period of time between the promise of birth and the fulfillment of that promise. (Genesis 12:7)

3  In both cases the announcement of the birth to the mothers and the reception of the news were similar. (Genesis 18:12 – 14; Luke 1:34 – 37)

4  In both cases the name of the child was specified before birth.  (Genesis 17:19; Matthew 1:21)

5  Both births occurred at an appointed time. (Genesis 21:2; Galatians 4:4)

6  Both births were miraculous.  (Consider also the birth of Samuel and the birth of John the Baptist)

7  The name Isaac, which means laughter, was given by Abraham indicating the delight of the father.  So too did Jesus’ Father declare His delight, when He said, “This is my beloved Son, in whom I am well pleased.”

These types, which are replete throughout the Book of Genesis, remind us of the infallibility of the Word of God.  How could any human instrument paint such an accurate and beautiful picture of our Lord centuries before His birth.

Now let’s consider the place of the sacrifice. Did you know that this Mt. Moriah is the very same mountain that the Lord Jesus would be crucified on years later. By the way, it is also the place where David offers his sacrifice; and also the same mountain where the temple would be built.

Finally. let us look at some of the other pictures contained in this chapter:

1  They arrived at Moriah on the third day. (v 4)  For three days Isaac was thought to be as good as dead to Abraham.  But on this third day, Abraham was given back his son alive.  Of course, the third day is the day of resurrection.

2  The wood for the sacrifice was placed upon Isaac, (v 6) and carried by Isaac to the place of the sacrifice.  Remember that Christ carried the wood for His sacrifice as well.

3  In verse five, they leave the servants behind.  This was between the father and the son.  Christ also left the disciples at Gethsemane; and even the two thieves were excluded when the darkness fell when Christ was on the cross.

4  Notice in verse eight, “God will provide himself a lamb”.  This is not a reference to the ram that was given later on in the chapter.  This is clearly a reference to Christ.

5  The Ram was caught in a thicket.  Thorns were upon the head of the Saviour.

“The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.” (John 1:29)


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